महाभारतः mahābhārataḥ - book-12, chapter-334, verse-16

तं लोकसाक्षिणमजं पुरुषं रविवर्णमीश्वरगतिं बहुशः ।
प्रणमध्वमेकमतयो यतयः सलिलोद्भवोऽपि तमृषिं प्रणतः ॥१६॥

16. taṁ lokasākṣiṇamajaṁ puruṣaṁ; ravivarṇamīśvaragatiṁ bahuśaḥ ,
praṇamadhvamekamatayo yatayaḥ; salilodbhavo'pi tamṛṣiṁ praṇataḥ.

16. tam lokasākṣiṇam ajam puruṣam
ravivarṇam īśvaragatim bahuśaḥ
praṇamadhvam ekamatayaḥ yatayaḥ
salilodbhavaḥ api tam ṛṣim praṇataḥ

16. ekamatayaḥ yatayaḥ bahuśaḥ tam
ajam puruṣam lokasākṣiṇam ravivarṇam
īśvaragatim praṇamadhvam api
salilodbhavaḥ tam ṛṣim praṇataḥ

16. O ascetics (yatayaḥ) of single-minded resolve, repeatedly bow down to that unborn (puruṣa), the witness of the worlds, radiant like the sun, and possessing divine nature. Even Salilodbhava, the sage, bowed down to Him.

Words meanings summery:

• तम् (tam) - Him, that

• लोकसाक्षिणम् (lokasākṣiṇam) - the witness of the worlds

• अजम् (ajam) - unborn

• पुरुषम् (puruṣam) - the supreme cosmic person (puruṣa)

• रविवर्णम् (ravivarṇam) - of sun-like brilliance/color

• ईश्वरगतिम् (īśvaragatim) - possessing divine nature, whose state is divine

• बहुशः (bahuśaḥ) - repeatedly, many times

• प्रणमध्वम् (praṇamadhvam) - bow down (you all)

• एकमतयः (ekamatayaḥ) - O you of single-minded resolve, O single-minded ones

• यतयः (yatayaḥ) - O ascetics, O strivers

• सलिलोद्भवः (salilodbhavaḥ) - Salilodbhava (a sage, born from water)

• अपि (api) - even, also

• तम् (tam) - Him, that

• ऋषिम् (ṛṣim) - the seer, sage

• प्रणतः (praṇataḥ) - bowed down, prostrated

Words meanings and morphology

तम् (tam) - Him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

लोकसाक्षिणम् (lokasākṣiṇam) - the witness of the worlds

(noun)

Accusative, masculine, singular of lokasākṣin

lokasākṣin - witness of the worlds

Compound type : tatpuruṣa (loka+sākṣin)

• loka – world, realm, people
  noun (masculine)
• sākṣin – witness, spectator
  noun (masculine)

अजम् (ajam) - unborn

(adjective)

Accusative, masculine, singular of aja

aja - unborn, not born

Formed from root jan (to be born) with negative prefix a

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un- (negative prefix)
  indeclinable
• ja – born, produced
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

पुरुषम् (puruṣam) - the supreme cosmic person (puruṣa)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, human being, person, soul, spirit, the supreme cosmic person

रविवर्णम् (ravivarṇam) - of sun-like brilliance/color

(adjective)

Accusative, masculine, singular of ravivarṇa

ravivarṇa - sun-colored, of the color of the sun

Compound type : bahuvrihi (ravi+varṇa)

• ravi – sun
  noun (masculine)
• varṇa – color, hue
  noun (masculine)

ईश्वरगतिम् (īśvaragatim) - possessing divine nature, whose state is divine

(adjective)

Accusative, masculine, singular of īśvaragati

īśvaragati - the path of the Lord, the state of the Lord, divine nature

Compound type : bahuvrihi (īśvara+gati)

• īśvara – Lord, master, capable
  noun (masculine)
• gati – movement, course, path, state, destination
  noun (feminine)
  Root: gam (class 1)

Note: Adjective modifying 'puruṣam', hence masculine form implied despite feminine base.

बहुशः (bahuśaḥ) - repeatedly, many times

(indeclinable)

Formed from bahu (many) with suffix -śas

प्रणमध्वम् (praṇamadhvam) - bow down (you all)

(verb)

2nd person , plural, middle, imperative (loṭ) of nam

Prefix: pra

Root: nam (class 1)

एकमतयः (ekamatayaḥ) - O you of single-minded resolve, O single-minded ones

(adjective)

Nominative, masculine, plural of ekamati

ekamati - single-minded, concentrated, firm of purpose

Compound type : bahuvrihi (eka+mati)

• eka – one, single
  numeral
• mati – mind, thought, intention, resolve
  noun (feminine)

Note: Used in vocative sense.

यतयः (yatayaḥ) - O ascetics, O strivers

(noun)

Nominative, masculine, plural of yati

yati - ascetic, renunciant, one who strives for spiritual attainment

From root yam (to control)

Root: yam (class 1)

Note: Used in vocative sense.

सलिलोद्भवः (salilodbhavaḥ) - Salilodbhava (a sage, born from water)

(proper noun)

Nominative, masculine, singular of salilodbhava

salilodbhava - born from water; name of a sage (often Agastya)

Compound type : tatpuruṣa (salila+udbhava)

• salila – water
  noun (neuter)
• udbhava – origin, birth, born from
  noun (masculine)
  Derived from root bhū (to be) with prefix ud
  Prefix: ud
  Root: bhū (class 1)

अपि (api) - even, also

(indeclinable)

तम् (tam) - Him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ऋषिम् (ṛṣim) - the seer, sage

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - seer, sage, inspired poet

प्रणतः (praṇataḥ) - bowed down, prostrated

(adjective)

Nominative, masculine, singular of praṇata

praṇata - bowed, bent, humble, devoted

Past Passive Participle

Formed from root nam (to bow) with prefix pra

Prefix: pra

Root: nam (class 1)