महाभारतः mahābhārataḥ - book-12, chapter-334, verse-15

त्रिगुणातिगश्चतुष्पञ्चधरः पूर्तेष्टयोश्च फलभागहरः ।
विदधाति नित्यमजितोऽतिबलो गतिमात्मगां सुकृतिनामृषिणाम् ॥१५॥

15. triguṇātigaścatuṣpañcadharaḥ; pūrteṣṭayośca phalabhāgaharaḥ ,
vidadhāti nityamajito'tibalo; gatimātmagāṁ sukṛtināmṛṣiṇām.

15. triguṇātigaḥ catuṣpañcadharaḥ
pūrteṣṭayoḥ ca phalabhāgaharaḥ
vidadhāti nityam ajitaḥ atibalaḥ
gatim ātmagām sukṛtinām ṛṣiṇām

15. ajitaḥ atibalaḥ triguṇātigaḥ
catuṣpañcadharaḥ pūrteṣṭayoḥ ca
phalabhāgaharaḥ nityam ātmagām
gatim sukṛtinām ṛṣiṇām vidadhāti

15. The unconquered and exceedingly mighty one, who transcends the three qualities (guṇas) and sustains the four and five principles, and who receives a share of the fruits of charitable deeds and Vedic rituals (yajña), constantly grants the spiritual path leading to the self (ātman) to the virtuous seers.

Words meanings summery:

• त्रिगुणातिगः (triguṇātigaḥ) - transcending the three qualities, beyond the three guṇas

• चतुष्पञ्चधरः (catuṣpañcadharaḥ) - upholding the four and five, sustaining the four and five principles

• पूर्तेष्टयोः (pūrteṣṭayoḥ) - of charitable deeds and Vedic rituals

• च (ca) - and

• फलभागहरः (phalabhāgaharaḥ) - receiving a share of the fruits

• विदधाति (vidadhāti) - bestows, grants, establishes

• नित्यम् (nityam) - constantly, eternally

• अजितः (ajitaḥ) - unconquered, invincible

• अतिबलः (atibalaḥ) - exceedingly mighty, very powerful

• गतिम् (gatim) - destination, path, state

• आत्मगाम् (ātmagām) - leading to the self, spiritual

• सुकृतिनाम् (sukṛtinām) - of the virtuous, of those who have performed good deeds

• ऋषिणाम् (ṛṣiṇām) - of the seers, of the sages

Words meanings and morphology

त्रिगुणातिगः (triguṇātigaḥ) - transcending the three qualities, beyond the three guṇas

(adjective)

Nominative, masculine, singular of triguṇātiga

triguṇātiga - one who has gone beyond the three qualities (sattva, rajas, tamas), transcendental

Compound type : bahuvrihi (triguṇa+atiga)

• triguṇa – three qualities (sattva, rajas, tamas)
  noun (masculine)
• atiga – going beyond, transcending
  adjective (masculine)
  Derived from root gam (to go) with prefix ati
  Prefix: ati
  Root: gam (class 1)

चतुष्पञ्चधरः (catuṣpañcadharaḥ) - upholding the four and five, sustaining the four and five principles

(adjective)

Nominative, masculine, singular of catuṣpañcadhara

catuṣpañcadhara - holder of four and five; supporter of the four and five principles (e.g., categories of creation, elements)

Compound type : tatpuruṣa (catur+pañca+dhara)

• catur – four
  numeral
• pañca – five
  numeral
• dhara – holding, bearing, supporting
  adjective (masculine)
  Derived from root dhṛ (to hold)
  Root: dhṛ (class 1)

पूर्तेष्टयोः (pūrteṣṭayoḥ) - of charitable deeds and Vedic rituals

(noun)

Genitive, feminine, dual of pūrteṣṭi

pūrteṣṭi - charitable deeds and Vedic rituals (pūrta = charitable acts, iṣṭi = Vedic ritual)

Compound type : dvandva (pūrta+iṣṭi)

• pūrta – fulfilled, accomplished, charitable deed
  noun (neuter)
  Past Passive Participle
  From root pṛ (to fill)
  Root: pṛ (class 3)
• iṣṭi – Vedic ritual, offering, sacrifice (yajña)
  noun (feminine)
  From root yaj (to worship)
  Root: yaj (class 1)

च (ca) - and

(indeclinable)

फलभागहरः (phalabhāgaharaḥ) - receiving a share of the fruits

(adjective)

Nominative, masculine, singular of phalabhāgahara

phalabhāgahara - one who takes a share of the fruits/results

Compound type : tatpuruṣa (phala+bhāga+hara)

• phala – fruit, result, consequence
  noun (neuter)
• bhāga – share, portion, division
  noun (masculine)
• hara – taking, carrying, removing, seizing
  adjective (masculine)
  Derived from root hṛ (to take, carry)
  Root: hṛ (class 1)

विदधाति (vidadhāti) - bestows, grants, establishes

(verb)

3rd person , singular, active, present indicative (laṭ) of dhā

Prefix: vi

Root: dhā (class 3)

नित्यम् (nityam) - constantly, eternally

(indeclinable)

Note: Accusative singular neuter of nitya used adverbially.

अजितः (ajitaḥ) - unconquered, invincible

(adjective)

Nominative, masculine, singular of ajita

ajita - unconquered, invincible

Past Passive Participle

Formed from root ji (to conquer) with negative prefix a

Compound type : nañ-tatpuruṣa (a+jita)

• a – not, un- (negative prefix)
  indeclinable
• jita – conquered, won
  adjective (masculine)
  Past Passive Participle
  From root ji (to conquer)
  Root: ji (class 1)

अतिबलः (atibalaḥ) - exceedingly mighty, very powerful

(adjective)

Nominative, masculine, singular of atibala

atibala - exceedingly powerful, very strong (ati + bala)

Compound type : karmadhāraya (ati+bala)

• ati – excessive, beyond, very (prefix)
  indeclinable
• bala – strength, power, force
  noun (neuter)

गतिम् (gatim) - destination, path, state

(noun)

Accusative, feminine, singular of gati

gati - movement, course, path, destination, state

Root: gam (class 1)

आत्मगाम् (ātmagām) - leading to the self, spiritual

(adjective)

Accusative, feminine, singular of ātmagā

ātmagā - going to the self, pertaining to the self, spiritual

Compound type : tatpuruṣa (ātman+gā)

• ātman – self, soul, spirit
  noun (masculine)
• gā – going, moving (feminine form of ga)
  adjective (feminine)
  Derived from root gam (to go)
  Root: gam (class 1)

सुकृतिनाम् (sukṛtinām) - of the virtuous, of those who have performed good deeds

(noun)

Genitive, masculine, plural of sukṛtin

sukṛtin - virtuous, righteous, one who has performed good deeds

Compound type : bahuvrihi (su+kṛtin)

• su – good, well, excellent (prefix)
  indeclinable
• kṛtin – active, diligent, one who has done something
  adjective (masculine)
  Derived from root kṛ (to do)
  Root: kṛ (class 8)

ऋषिणाम् (ṛṣiṇām) - of the seers, of the sages

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - seer, sage, inspired poet