महाभारतः mahābhārataḥ - book-12, chapter-334, verse-13

स हि परमगुरुर्भुवनपतिर्धरणिधरः शमनियमनिधिः ।
श्रुतिविनयनिधिर्द्विजपरमहितस्तव भवतु गतिर्हरिरमरहितः ॥१३॥

13. sa hi paramagururbhuvanapati;rdharaṇidharaḥ śamaniyamanidhiḥ ,
śrutivinayanidhirdvijaparamahita;stava bhavatu gatirhariramarahitaḥ.

13. sa hi parama-guruḥ bhuvana-patiḥ
dharaṇi-dharaḥ śama-niyama-nidhiḥ
śruti-vinaya-nidhiḥ dvija-parama-hitaḥ
tava bhavatu gatiḥ hariḥ amara-hitaḥ

13. hi saḥ hariḥ parama-guruḥ bhuvana-patiḥ dharaṇi-dharaḥ śama-niyama-nidhiḥ śruti-vinaya-nidhiḥ dvija-parama-hitaḥ amara-hitaḥ (ca) tava gatiḥ bhavatu.

13. Indeed, may He be your ultimate refuge (gati), the supreme spiritual teacher (guru), the lord of the world, the upholder of the earth, the repository of tranquility and self-control, the embodiment of sacred knowledge and humility, the ultimate benefactor of the twice-born (dvija), and Hari, the well-wisher of the immortals.

Words meanings summery:

• स (sa) - he (Hari) (he, that)

• हि (hi) - indeed (indeed, surely, for)

• परम-गुरुः (parama-guruḥ) - supreme spiritual teacher (guru) (supreme teacher, greatest guru)

• भुवन-पतिः (bhuvana-patiḥ) - lord of the world (lord of the world, master of beings)

• धरणि-धरः (dharaṇi-dharaḥ) - upholder of the earth

• शम-नियम-निधिः (śama-niyama-nidhiḥ) - repository of tranquility and self-control

• श्रुति-विनय-निधिः (śruti-vinaya-nidhiḥ) - embodiment of sacred knowledge and humility (repository of sacred texts and humility)

• द्विज-परम-हितः (dvija-parama-hitaḥ) - ultimate benefactor of the twice-born (dvija) (ultimate benefactor of the twice-born)

• तव (tava) - your (your, to you)

• भवतु (bhavatu) - may he be (may it be, let it be)

• गतिः (gatiḥ) - ultimate refuge (gati) (path, course, destination, refuge, liberation)

• हरिः (hariḥ) - Hari (Hari (name of Viṣṇu))

• अमर-हितः (amara-hitaḥ) - well-wisher of the immortals (benefactor of the immortals/gods)

Words meanings and morphology

स (sa) - he (Hari) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

परम-गुरुः (parama-guruḥ) - supreme spiritual teacher (guru) (supreme teacher, greatest guru)

(noun)

Nominative, masculine, singular of parama-guru

parama-guru - supreme teacher, preeminent guru

Compound type : tatpurusha (parama+guru)

• parama – supreme, highest, ultimate
  adjective (masculine)
• guru – teacher, preceptor, heavy, important
  noun (masculine)

भुवन-पतिः (bhuvana-patiḥ) - lord of the world (lord of the world, master of beings)

(noun)

Nominative, masculine, singular of bhuvana-pati

bhuvana-pati - lord of the world, master of beings

Compound type : tatpurusha (bhuvana+pati)

• bhuvana – world, earth, being, creature
  noun (neuter)
  Root: bhū (class 1)
• pati – lord, master, husband
  noun (masculine)

धरणि-धरः (dharaṇi-dharaḥ) - upholder of the earth

(noun)

Nominative, masculine, singular of dharaṇi-dhara

dharaṇi-dhara - upholder of the earth (often referring to Viṣṇu or a mountain)

Compound type : upapada tatpurusha (dharaṇi+dhara)

• dharaṇi – earth, ground
  noun (feminine)
  Root: dhṛ (class 1)
• dhara – bearing, holding, supporting (agent noun from dhṛ)
  noun (masculine)
  Agent noun from root dhṛ
  Root: dhṛ (class 1)

शम-नियम-निधिः (śama-niyama-nidhiḥ) - repository of tranquility and self-control

(noun)

Nominative, masculine, singular of śama-niyama-nidhi

śama-niyama-nidhi - treasure/repository of tranquility and restraint

Compound type : tatpurusha (śama+niyama+nidhi)

• śama – tranquility, calmness, peace
  noun (masculine)
  Root: śam (class 4)
• niyama – self-control, restraint, observance
  noun (masculine)
  Prefix: ni
  Root: yam (class 1)
• nidhi – treasure, repository, store
  noun (masculine)
  Prefix: ni
  Root: dhā (class 3)

श्रुति-विनय-निधिः (śruti-vinaya-nidhiḥ) - embodiment of sacred knowledge and humility (repository of sacred texts and humility)

(noun)

Nominative, masculine, singular of śruti-vinaya-nidhi

śruti-vinaya-nidhi - treasure/repository of sacred knowledge and humility

Compound type : tatpurusha (śruti+vinaya+nidhi)

• śruti – hearing, sacred text, Veda, tradition
  noun (feminine)
  Root: śru (class 5)
• vinaya – modesty, humility, discipline, education
  noun (masculine)
  Prefix: vi
  Root: nī (class 1)
• nidhi – treasure, repository, store
  noun (masculine)
  Prefix: ni
  Root: dhā (class 3)

द्विज-परम-हितः (dvija-parama-hitaḥ) - ultimate benefactor of the twice-born (dvija) (ultimate benefactor of the twice-born)

(noun)

Nominative, masculine, singular of dvija-parama-hita

dvija-parama-hita - supreme well-wisher/benefactor of the twice-born

Compound type : tatpurusha (dvija+parama+hita)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth
  noun (masculine)
  Prefix: dvi
  Root: jan (class 4)
• parama – supreme, highest, ultimate
  adjective (masculine)
• hita – beneficial, salutary, friend, benefactor
  noun (masculine)
  past passive participle
  From root dhā with prefix hi (often seen as √hī)
  Root: dhā (class 3)

तव (tava) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

भवतु (bhavatu) - may he be (may it be, let it be)

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

गतिः (gatiḥ) - ultimate refuge (gati) (path, course, destination, refuge, liberation)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, course, destiny, refuge, liberation

From root gam (to go)

Root: gam (class 1)

हरिः (hariḥ) - Hari (Hari (name of Viṣṇu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Viṣṇu or Kṛṣṇa), lion, horse, sun, yellow-colored

अमर-हितः (amara-hitaḥ) - well-wisher of the immortals (benefactor of the immortals/gods)

(noun)

Nominative, masculine, singular of amara-hita

amara-hita - beneficial to the immortals, well-wisher of the gods

Compound type : tatpurusha (amara+hita)

• amara – immortal, god, deity
  noun (masculine)
  Prefix: a
  Root: mṛ (class 1)
• hita – beneficial, salutary, friend, benefactor
  noun (masculine)
  past passive participle
  From root dhā with prefix hi (often seen as √hī)
  Root: dhā (class 3)