महाभारतः mahābhārataḥ - book-12, chapter-334, verse-10

वर्ततां ते महायज्ञो यथा संकल्पितस्त्वया ।
संकल्पिताश्वमेधस्त्वं श्रुतधर्मश्च तत्त्वतः ॥१०॥

10. vartatāṁ te mahāyajño yathā saṁkalpitastvayā ,
saṁkalpitāśvamedhastvaṁ śrutadharmaśca tattvataḥ.

10. vartatām te mahāyajñaḥ yathā saṃkalpitaḥ tvayā
saṃkalpitāśvamedhaḥ tvam śrutadharmaḥ ca tattvataḥ

10. te mahāyajñaḥ yathā tvayā saṃkalpitaḥ vartatām
tvam saṃkalpitāśvamedhaḥ ca tattvataḥ śrutadharmaḥ

10. Let your great (yajña) proceed as you have resolved. You are indeed one who has resolved to perform the Aśvamedha (Vedic ritual) and who understands the natural law (dharma) in its true essence.

Words meanings summery:

• वर्तताम् (vartatām) - let it proceed (let it proceed, let it take place, let it be)

• ते (te) - your (to you, your)

• महायज्ञः (mahāyajñaḥ) - great (yajña) (great Vedic ritual)

• यथा (yathā) - as (as, just as, in the manner that)

• संकल्पितः (saṁkalpitaḥ) - resolved/intended (resolved, intended, designed)

• त्वया (tvayā) - by you

• संकल्पिताश्वमेधः (saṁkalpitāśvamedhaḥ) - one who has resolved to perform the Aśvamedha (Vedic ritual) (one who has resolved an Aśvamedha, whose Aśvamedha is resolved)

• त्वम् (tvam) - you

• श्रुतधर्मः (śrutadharmaḥ) - one who understands the natural law (dharma) in its true essence (one whose natural law (dharma) is heard/known, one who has understood the natural law (dharma))

• च (ca) - and (and, also, moreover)

• तत्त्वतः (tattvataḥ) - in its true essence (in truth, in reality, essentially, truly)

Words meanings and morphology

वर्तताम् (vartatām) - let it proceed (let it proceed, let it take place, let it be)

(verb)

3rd person , singular, middle, imperative (loṭ) of vṛt

Root: vṛt (class 1)

ते (te) - your (to you, your)

(pronoun)

Genitive, singular of yusmad

yusmad - you

Note: Possessive adjective form.

महायज्ञः (mahāyajñaḥ) - great (yajña) (great Vedic ritual)

(noun)

Nominative, masculine, singular of mahāyajña

mahāyajña - great Vedic ritual, important (yajña)

Karmadhāraya compound: mahā (great) + yajña (Vedic ritual).

Compound type : karmadhāraya (mahā+yajña)

• mahā – great, large, mighty
  adjective (feminine)
  Stem of mahat (great).
• yajña – Vedic ritual, offering, worship
  noun (masculine)
  From root yaj (to worship, sacrifice).
  Root: yaj (class 1)

Note: Subject of 'vartatām'.

यथा (yathā) - as (as, just as, in the manner that)

(indeclinable)

Adverb/conjunction.

संकल्पितः (saṁkalpitaḥ) - resolved/intended (resolved, intended, designed)

(adjective)

Nominative, masculine, singular of saṃkalpita

saṁkalpita - resolved, intended, designed, purposed

Past Passive Participle

From root kḷp with prefix sam (to resolve, intend).

Prefix: sam

Root: kḷp (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yusmad

yusmad - you

Note: Agent in passive construction.

संकल्पिताश्वमेधः (saṁkalpitāśvamedhaḥ) - one who has resolved to perform the Aśvamedha (Vedic ritual) (one who has resolved an Aśvamedha, whose Aśvamedha is resolved)

(noun)

Nominative, masculine, singular of saṃkalpitāśvamedha

saṁkalpitāśvamedha - one who has resolved an Aśvamedha

Bahuvrihi compound: saṃkalpita (resolved) + aśvamedha (horse ritual). 'He whose Aśvamedha is resolved'. Indicates a person who has taken the vow to perform it.

Compound type : bahuvrīhi (saṃkalpita+aśvamedha)

• saṃkalpita – resolved, intended
  adjective (masculine)
  Past Passive Participle
  From root kḷp with prefix sam.
  Prefix: sam
  Root: kḷp (class 1)
• aśvamedha – horse (Vedic ritual)
  noun (masculine)
  From aśva (horse) + medha (Vedic ritual).
  Root: midh

Note: Predicate nominative for 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yusmad

yusmad - you

Note: Subject.

श्रुतधर्मः (śrutadharmaḥ) - one who understands the natural law (dharma) in its true essence (one whose natural law (dharma) is heard/known, one who has understood the natural law (dharma))

(adjective)

Nominative, masculine, singular of śrutadharma

śrutadharma - one whose natural law (dharma) is heard/known, one who has understood the natural law (dharma) as revealed in scriptures

Bahuvrihi compound: śruta (heard) + dharma (natural law). 'He by whom the natural law is heard/known' or 'he whose natural law is revealed'.

Compound type : bahuvrīhi (śruta+dharma)

• śruta – heard, listened, revealed (scripture)
  adjective (masculine)
  Past Passive Participle
  From root śru (to hear).
  Root: śru (class 5)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)

Note: Predicate adjective for 'tvam'.

च (ca) - and (and, also, moreover)

(indeclinable)

तत्त्वतः (tattvataḥ) - in its true essence (in truth, in reality, essentially, truly)

(indeclinable)

From tattva (truth, reality) with suffix -tas (ablative adverbial suffix).

Note: Modifies 'śrutadharmaḥ'.