महाभारतः mahābhārataḥ - book-12, chapter-334, verse-17

स हि लोकयोनिरमृतस्य पदं सूक्ष्मं पुराणमचलं परमम् ।
तत्सांख्ययोगिभिरुदारधृतं बुद्ध्या यतात्मभिर्विदितं सततम् ॥१७॥

17. sa hi lokayoniramṛtasya padaṁ; sūkṣmaṁ purāṇamacalaṁ paramam ,
tatsāṁkhyayogibhirudāradhṛtaṁ; buddhyā yatātmabhirviditaṁ satatam.

17. saḥ hi lokayoniḥ amṛtasya padam
sūkṣmam purāṇam acalam paramam
tat sāṅkhyayogibhiḥ udāradhṛtam
buddhyā yatātmabhiḥ viditam satatam

17. saḥ hi lokayoniḥ amṛtasya sūkṣmam
purāṇam acalam paramam padam
tat satatam sāṅkhyayogibhiḥ
yatātmabhiḥ buddhyā udāradhṛtam viditam

17. He is indeed the source of the worlds, the subtle, ancient, immutable, supreme abode of immortality. That (supreme reality) is constantly known by Sāṅkhya and Yoga practitioners, who have nobly contemplated it and controlled their self (ātman) through their intellect.

Words meanings summery:

• सः (saḥ) - He

• हि (hi) - indeed, surely

• लोकयोनिः (lokayoniḥ) - the source of the worlds

• अमृतस्य (amṛtasya) - of immortality, of liberation

• पदम् (padam) - state, goal, abode

• सूक्ष्मम् (sūkṣmam) - subtle, fine

• पुराणम् (purāṇam) - ancient, eternal

• अचलम् (acalam) - unmoving, immutable

• परमम् (paramam) - supreme, highest

• तत् (tat) - That (referring to the supreme reality)

• साङ्ख्ययोगिभिः (sāṅkhyayogibhiḥ) - by Sāṅkhya and Yoga practitioners

• उदारधृतम् (udāradhṛtam) - nobly held, nobly contemplated

• बुद्ध्या (buddhyā) - by intellect, by wisdom

• यतात्मभिः (yatātmabhiḥ) - by those who have controlled their self (ātman), by self-controlled ones

• विदितम् (viditam) - known

• सततम् (satatam) - constantly, perpetually

Words meanings and morphology

सः (saḥ) - He

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed, surely

(indeclinable)

लोकयोनिः (lokayoniḥ) - the source of the worlds

(noun)

Nominative, feminine, singular of lokayoni

lokayoni - source of the worlds

Compound type : tatpuruṣa (loka+yoni)

• loka – world, realm, people
  noun (masculine)
• yoni – source, origin, womb
  noun (feminine)

अमृतस्य (amṛtasya) - of immortality, of liberation

(noun)

Genitive, neuter, singular of amṛta

amṛta - immortal, immortality, nectar

From root mṛ (to die) with negative prefix a

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un- (negative prefix)
  indeclinable
• mṛta – dead
  adjective (neuter)
  Past Passive Participle
  From root mṛ (to die)
  Root: mṛ (class 1)

पदम् (padam) - state, goal, abode

(noun)

Nominative, neuter, singular of pada

pada - foot, step, place, state, rank, goal, abode

सूक्ष्मम् (sūkṣmam) - subtle, fine

(adjective)

Nominative, neuter, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate

पुराणम् (purāṇam) - ancient, eternal

(adjective)

Nominative, neuter, singular of purāṇa

purāṇa - ancient, old, primeval, eternal

अचलम् (acalam) - unmoving, immutable

(adjective)

Nominative, neuter, singular of acala

acala - unmoving, immovable, firm, immutable

From root cal (to move) with negative prefix a

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, un- (negative prefix)
  indeclinable
• cala – moving, trembling
  adjective (neuter)
  Derived from root cal (to move)
  Root: cal (class 1)

परमम् (paramam) - supreme, highest

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, greatest

तत् (tat) - That (referring to the supreme reality)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

साङ्ख्ययोगिभिः (sāṅkhyayogibhiḥ) - by Sāṅkhya and Yoga practitioners

(noun)

Instrumental, masculine, plural of sāṅkhyayogin

sāṅkhyayogin - a follower of Sāṅkhya and Yoga systems

Compound type : dvandva (sāṅkhya+yogin)

• sāṅkhya – the Sāṅkhya philosophical system
  noun (neuter)
• yogin – practitioner of yoga, ascetic
  noun (masculine)

उदारधृतम् (udāradhṛtam) - nobly held, nobly contemplated

(adjective)

Nominative, neuter, singular of udāradhṛta

udāradhṛta - nobly conceived, firmly held, greatly sustained

Past Passive Participle

Formed from root dhṛ (to hold) with prefix udāra (noble)

Compound type : karmadhāraya (udāra+dhṛta)

• udāra – noble, exalted, generous, great
  adjective (neuter)
• dhṛta – held, borne, maintained, contemplated
  adjective (neuter)
  Past Passive Participle
  From root dhṛ (to hold)
  Root: dhṛ (class 1)

बुद्ध्या (buddhyā) - by intellect, by wisdom

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, intelligence, wisdom

From root budh (to know)

Root: budh (class 1)

यतात्मभिः (yatātmabhiḥ) - by those who have controlled their self (ātman), by self-controlled ones

(adjective)

Instrumental, masculine, plural of yatātman

yatātman - one whose self (ātman) is controlled

Compound type : bahuvrihi (yata+ātman)

• yata – controlled, restrained, disciplined
  adjective (masculine)
  Past Passive Participle
  From root yam (to control)
  Root: yam (class 1)
• ātman – self, soul, spirit
  noun (masculine)

विदितम् (viditam) - known

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Formed from root vid (to know)

Root: vid (class 2)

सततम् (satatam) - constantly, perpetually

(indeclinable)

Note: Accusative singular neuter of satata used adverbially.