महाभारतः mahābhārataḥ - book-12, chapter-334, verse-1

वैशंपायन उवाच ।
श्रुत्वैतन्नारदो वाक्यं नरनारायणेरितम् ।
अत्यन्तभक्तिमान्देवे एकान्तित्वमुपेयिवान् ॥१॥

1. vaiśaṁpāyana uvāca ,
śrutvaitannārado vākyaṁ naranārāyaṇeritam ,
atyantabhaktimāndeve ekāntitvamupeyivān.

1. vaiśaṃpāyanaḥ uvāca śrutvā etat nāradaḥ vākyam
naranārāyaṇeritam atyantabhaktimān deve ekāntitvam upeyivān

1. vaiśaṃpāyanaḥ uvāca nāradaḥ etat naranārāyaṇeritam
vākyam śrutvā deve atyantabhaktimān ekāntitvam upeyivān

1. Vaiśaṃpāyana said: Having heard this statement spoken by Nara and Nārāyaṇa, Nārada became intensely devoted to the deity (deva) and attained a state of exclusive devotion (ekāntitva).

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana

• उवाच (uvāca) - he said, he spoke

• श्रुत्वा (śrutvā) - having heard

• एतत् (etat) - this

• नारदः (nāradaḥ) - Nārada

• वाक्यम् (vākyam) - statement, word, speech

• नरनारायणेरितम् (naranārāyaṇeritam) - spoken by Nara and Nārāyaṇa

• अत्यन्तभक्तिमान् (atyantabhaktimān) - possessed of intense devotion

• देवे (deve) - in the deity, in the god

• एकान्तित्वम् (ekāntitvam) - exclusive devotion, singleness of devotion

• उपेयिवान् (upeyivān) - he attained, he reached

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśaṃpāyana (name of a sage, disciple of Vyāsa)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Absolutive form of root √śru (to hear)

Root: śru (class 5)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

नारदः (nāradaḥ) - Nārada

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (name of a divine sage)

वाक्यम् (vākyam) - statement, word, speech

(noun)

Accusative, neuter, singular of vākya

vākya - sentence, speech, word, statement

नरनारायणेरितम् (naranārāyaṇeritam) - spoken by Nara and Nārāyaṇa

(adjective)

Accusative, neuter, singular of naranārāyaṇerita

naranārāyaṇerita - spoken by Nara and Nārāyaṇa

Bahuvrīhi compound (or similar participial construction)

Compound of Naranārāyaṇa (Nara and Nārāyaṇa, a Dvandva compound) and īrita (Past Passive Participle of √īr, spoken). Sandhi a + ī = e.

Compound type : tatpuruṣa (naranārāyaṇa+īrita)

• naranārāyaṇa – Nara and Nārāyaṇa (two divine sages)
  proper noun (masculine)
• īrita – spoken, uttered, proclaimed
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root √īr (to move, to stir, to utter)
  Root: īr (class 1)

अत्यन्तभक्तिमान् (atyantabhaktimān) - possessed of intense devotion

(adjective)

Nominative, masculine, singular of atyantabhaktimat

atyantabhaktimat - having extreme devotion, intensely devoted

Compound of atyanta (extreme) and bhaktimat (having devotion, from bhakti + matup suffix).

Compound type : tatpuruṣa (atyanta+bhaktimat)

• atyanta – extreme, immense, excessive, very much
  adjective (masculine)
  From ati- (beyond) + anta (end).
  Prefix: ati
• bhaktimat – devoted, having devotion
  adjective (masculine)
  Derived from bhakti (devotion) with the possessive suffix -mat.

देवे (deve) - in the deity, in the god

(noun)

Locative, masculine, singular of deva

deva - god, deity, divine being

एकान्तित्वम् (ekāntitvam) - exclusive devotion, singleness of devotion

(noun)

Accusative, neuter, singular of ekāntitva

ekāntitva - the state or quality of exclusive devotion; singleness of purpose

Derived from ekānta (exclusive) with the suffix -tva (state, quality).

Compound type : tatpuruṣa (ekānta+tva)

• ekānta – exclusive, unique, solitary, devoted to one object (e.g., God)
  adjective (masculine)
  Compound of eka (one) and anta (end).
• tva – state, condition, quality of being
  suffix (neuter)
  Abstract noun suffix, forming neuter nouns.

उपेयिवान् (upeyivān) - he attained, he reached

(adjective)

Nominative, masculine, singular of upeyivas

upeyivas - one who has attained, having reached

Perfect Active Participle

Perfect Active Participle from upa-√i (to go to, approach, attain).

Prefix: upa

Root: i (class 2)