महाभारतः mahābhārataḥ - book-12, chapter-303, verse-7

कर्तृत्वाच्चापि तत्त्वानां तत्त्वधर्मी तथोच्यते ।
कर्तृत्वाच्चैव योनीनां योनिधर्मा तथोच्यते ॥७॥

7. kartṛtvāccāpi tattvānāṁ tattvadharmī tathocyate ,
kartṛtvāccaiva yonīnāṁ yonidharmā tathocyate.

7. kartṛtvāt ca api tattvānām tattvadharmī tathā ucyate
kartṛtvāt ca eva yonīnām yonidharmā tathā ucyate

7. kartṛtvāt ca api tattvānām tathā tattvadharmī ucyate
kartṛtvāt ca eva yonīnām tathā yonidharmā ucyate

7. And because it is the agent of the various principles (tattva), it is likewise called `tattva-dharmī` (possessing the intrinsic nature of principles). Similarly, because it is the agent of the various origins (yoni), it is likewise called `yoni-dharmā` (possessing the intrinsic nature of origins).

Words meanings summery:

• कर्तृत्वात् (kartṛtvāt) - because of agency, from being the doer

• च (ca) - and

• अपि (api) - also, even

• तत्त्वानाम् (tattvānām) - of the principles, of the categories, of the realities

• तत्त्वधर्मी (tattvadharmī) - having the nature (dharma) of principles

• तथा (tathā) - similarly, likewise, thus

• उच्यते (ucyate) - it is said, it is called

• कर्तृत्वात् (kartṛtvāt) - because of agency, from being the doer

• च (ca) - and

• एव (eva) - indeed, only, certainly

• योनीनाम् (yonīnām) - of the origins, of the wombs, of the sources

• योनिधर्मा (yonidharmā) - having the nature (dharma) of origins

• तथा (tathā) - similarly, likewise, thus

• उच्यते (ucyate) - it is said, it is called

Words meanings and morphology

कर्तृत्वात् (kartṛtvāt) - because of agency, from being the doer

(noun)

Ablative, neuter, singular of kartṛtva

kartṛtva - agency, the state of being a doer or agent

Derived from kartṛ (doer) + -tva (suffix for abstract noun)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

तत्त्वानाम् (tattvānām) - of the principles, of the categories, of the realities

(noun)

Genitive, neuter, plural of tattva

tattva - principle, reality, essence, category

Derived from tat (that) + -tva (suffix for abstract noun)

तत्त्वधर्मी (tattvadharmī) - having the nature (dharma) of principles

(adjective)

Nominative, masculine, singular of tattvadharmī

tattvadharmī - possessing the intrinsic nature (dharma) of principles or categories

Compound type : bahuvrīhi (tattva+dharmin)

• tattva – principle, reality, essence, category
  noun (neuter)
• dharmin – possessing characteristics, having properties, inherent nature (dharma)
  adjective/noun (masculine/feminine)
  Derived from dharma + in (possessive suffix)

तथा (tathā) - similarly, likewise, thus

(indeclinable)

उच्यते (ucyate) - it is said, it is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

कर्तृत्वात् (kartṛtvāt) - because of agency, from being the doer

(noun)

Ablative, neuter, singular of kartṛtva

kartṛtva - agency, the state of being a doer or agent

Derived from kartṛ (doer) + -tva (suffix for abstract noun)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

योनीनाम् (yonīnām) - of the origins, of the wombs, of the sources

(noun)

Genitive, feminine, plural of yoni

yoni - womb, origin, source, place of birth, species

योनिधर्मा (yonidharmā) - having the nature (dharma) of origins

(adjective)

Nominative, masculine, singular of yonidharman

yonidharman - possessing the intrinsic nature (dharma) of origins or wombs

Compound type : bahuvrīhi (yoni+dharman)

• yoni – womb, origin, source, place of birth, species
  noun (feminine)
• dharman – intrinsic nature, characteristic, law, rule
  noun (masculine/neuter)
  Derived from root dhṛ (to hold, support, bear)
  Root: dhṛ (class 1)

तथा (tathā) - similarly, likewise, thus

(indeclinable)

उच्यते (ucyate) - it is said, it is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)