महाभारतः mahābhārataḥ - book-12, chapter-303, verse-20

सांख्यदर्शनमेतत्ते परिसंख्यातमुत्तमम् ।
एवं हि परिसंख्याय सांख्याः केवलतां गताः ॥२०॥

20. sāṁkhyadarśanametatte parisaṁkhyātamuttamam ,
evaṁ hi parisaṁkhyāya sāṁkhyāḥ kevalatāṁ gatāḥ.

20. sāṅkhyadarśanam etat te parisaṃkhyātam uttamam
| evam hi parisaṃkhyāya sāṅkhyāḥ kevalatām gatāḥ

20. etat uttamam sāṅkhyadarśanam te parisaṃkhyātam
hi evam parisaṃkhyāya sāṅkhyāḥ kevalatām gatāḥ

20. This supreme Sāṃkhya philosophy has been fully explained to you. Indeed, having thoroughly comprehended [it] in this manner, the followers of Sāṃkhya have attained absolute liberation (kevalatā).

Words meanings summery:

• साङ्ख्यदर्शनम् (sāṅkhyadarśanam) - Sāṃkhya philosophy, Sāṃkhya system of thought

• एतत् (etat) - this

• ते (te) - to you

• परिसंख्यातम् (parisaṁkhyātam) - fully enumerated, clearly explained, thoroughly expounded

• उत्तमम् (uttamam) - supreme, excellent, highest

• एवम् (evam) - thus, in this manner, so

• हि (hi) - indeed, surely, because

• परिसंख्याय (parisaṁkhyāya) - having fully comprehended, having thoroughly explained

• साङ्ख्याः (sāṅkhyāḥ) - followers of Sāṃkhya, Sāṃkhya philosophers

• केवलताम् (kevalatām) - to isolation, to the state of absoluteness, to liberation

• गताः (gatāḥ) - attained, reached, gone

Words meanings and morphology

साङ्ख्यदर्शनम् (sāṅkhyadarśanam) - Sāṃkhya philosophy, Sāṃkhya system of thought

(noun)

Nominative, neuter, singular of sāṅkhyadarśana

sāṅkhyadarśana - Sāṃkhya philosophy, Sāṃkhya system of thought

Compound type : tatpuruṣa (sāṅkhya+darśana)

• sāṅkhya – relating to Sāṃkhya, enumeration
  adjective
• darśana – vision, perception, doctrine, philosophy, system of thought
  noun (neuter)
  Root: dṛś (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

ते (te) - to you

(pronoun)

Dative, singular of tvad

tvad - you

परिसंख्यातम् (parisaṁkhyātam) - fully enumerated, clearly explained, thoroughly expounded

(adjective)

Nominative, neuter, singular of parisaṃkhyāta

parisaṁkhyāta - fully enumerated, clearly explained, thoroughly expounded

Past Passive Participle

Prefixes: pari+sam

Root: khyā (class 2)

उत्तमम् (uttamam) - supreme, excellent, highest

(adjective)

Nominative, neuter, singular of uttama

uttama - supreme, excellent, highest

एवम् (evam) - thus, in this manner, so

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

परिसंख्याय (parisaṁkhyāya) - having fully comprehended, having thoroughly explained

(indeclinable)

absolutive

formed with suffix -ya (after upasargas)

Prefixes: pari+sam

Root: khyā (class 2)

साङ्ख्याः (sāṅkhyāḥ) - followers of Sāṃkhya, Sāṃkhya philosophers

(noun)

Nominative, masculine, plural of sāṅkhya

sāṅkhya - relating to Sāṃkhya, one who follows Sāṃkhya

केवलताम् (kevalatām) - to isolation, to the state of absoluteness, to liberation

(noun)

Accusative, feminine, singular of kevalatā

kevalatā - isolation, absoluteness, liberation, the state of being 'alone' or unmixed, a core concept in Sāṃkhya philosophy for final liberation (mokṣa)

गताः (gatāḥ) - attained, reached, gone

(adjective)

Nominative, masculine, plural of gata

gata - gone, attained, reached

Past Passive Participle

Root: gam (class 1)