महाभारतः mahābhārataḥ - book-12, chapter-303, verse-11

मन्यन्ते यतयः शुद्धा अध्यात्मविगतज्वराः ।
अनित्यं नित्यमव्यक्तमेवमेतद्धि शुश्रुम ॥११॥

11. manyante yatayaḥ śuddhā adhyātmavigatajvarāḥ ,
anityaṁ nityamavyaktamevametaddhi śuśruma.

11. manyante yatayaḥ śuddhāḥ adhyātmavigatajvarāḥ
anityam nityam avyaktam evam etat hi śuśruma

11. śuddhāḥ adhyātmavigatajvarāḥ yatayaḥ etat
anityam nityam avyaktam evam manyante hi śuśruma

11. The pure ascetics (yati), whose spiritual distress has departed, perceive [this reality as consisting of] the impermanent, the eternal, and the unmanifest. Indeed, this is what we have heard.

Words meanings summery:

• मन्यन्ते (manyante) - they consider, they think, they believe

• यतयः (yatayaḥ) - ascetics, renunciants, striving ones

• शुद्धाः (śuddhāḥ) - pure, clean, purified

• अध्यात्मविगतज्वराः (adhyātmavigatajvarāḥ) - whose spiritual distress has departed, free from spiritual anguish

• अनित्यम् (anityam) - impermanent, transient

• नित्यम् (nityam) - eternal, permanent

• अव्यक्तम् (avyaktam) - unmanifest, unrevealed

• एवम् (evam) - thus, in this manner, so

• एतत् (etat) - this, this reality

• हि (hi) - indeed, surely, because

• शुश्रुम (śuśruma) - we have heard

Words meanings and morphology

मन्यन्ते (manyante) - they consider, they think, they believe

(verb)

3rd person , plural, middle, present indicative (lat) of man

Root: man (class 4)

यतयः (yatayaḥ) - ascetics, renunciants, striving ones

(noun)

Nominative, masculine, plural of yati

yati - ascetic, renunciant, one who strives for spiritual attainment

agent noun from yat

Root: yat (class 1)

शुद्धाः (śuddhāḥ) - pure, clean, purified

(adjective)

Nominative, masculine, plural of śuddha

śuddha - pure, clean, purified, free from error or impurity

Past Passive Participle

past passive participle of śudh

Root: śudh (class 4)

अध्यात्मविगतज्वराः (adhyātmavigatajvarāḥ) - whose spiritual distress has departed, free from spiritual anguish

(adjective)

Nominative, masculine, plural of adhyātmavigatajvara

adhyātmavigatajvara - one whose spiritual distress or fever (jvara) has departed (vigata) through self-knowledge (adhyātma)

Compound type : bahuvrihi (adhyātma+vigata+jvara)

• adhyātma – related to the self/spirit, spiritual, metaphysics
  noun (neuter)
• vigata – departed, gone, removed
  adjective (neuter)
  Past Passive Participle
  past passive participle of gam with vi prefix
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, anguish
  noun (masculine)
  Root: jval (class 1)

अनित्यम् (anityam) - impermanent, transient

(adjective)

Accusative, neuter, singular of anitya

anitya - impermanent, transient, non-eternal

Compound type : nañ-tatpuruṣa (a+nitya)

• a – not, non-
  indeclinable
  negative particle
• nitya – eternal, permanent, constant
  adjective (masculine)

नित्यम् (nityam) - eternal, permanent

(adjective)

Accusative, neuter, singular of nitya

nitya - eternal, permanent, constant

अव्यक्तम् (avyaktam) - unmanifest, unrevealed

(adjective)

Accusative, neuter, singular of avyakta

avyakta - unmanifest, unrevealed, indistinct, subtle

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
  negative particle
• vyakta – manifest, evident, distinct
  adjective (masculine)
  Past Passive Participle
  past passive participle of añj with vi prefix
  Prefix: vi
  Root: añj (class 7)

एवम् (evam) - thus, in this manner, so

(indeclinable)

एतत् (etat) - this, this reality

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Functions as the object of 'manyante'.

हि (hi) - indeed, surely, because

(indeclinable)

शुश्रुम (śuśruma) - we have heard

(verb)

1st person , plural, active, perfect (lit) of śru

Root: śru (class 5)