महाभारतः mahābhārataḥ - book-12, chapter-303, verse-13

अन्यः स पुरुषोऽव्यक्तस्त्वध्रुवो ध्रुवसंज्ञकः ।
यथा मुञ्ज इषीकायास्तथैवैतद्धि जायते ॥१३॥

13. anyaḥ sa puruṣo'vyaktastvadhruvo dhruvasaṁjñakaḥ ,
yathā muñja iṣīkāyāstathaivaitaddhi jāyate.

13. anyaḥ sa puruṣaḥ avyaktaḥ tu adhruvaḥ dhruvasaṃjñakaḥ
yathā muñjaḥ iṣīkāyāḥ tathā eva etat hi jāyate

13. saḥ puruṣaḥ anyaḥ avyaktaḥ tu adhruvaḥ dhruvasaṃjñakaḥ
yathā muñjaḥ iṣīkāyāḥ tathā eva etat hi jāyate

13. That unmanifest supreme cosmic person (puruṣa) is distinct; though associated with the impermanent, it is designated as eternal. Just as the muñja fiber is extracted from its stalk, so too does this (distinction of puruṣa) truly manifest.

Words meanings summery:

• अन्यः (anyaḥ) - distinct (from material nature or body) (other, distinct, different)

• स (sa) - that (referring to puruṣa) (that, he)

• पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa), the Self (man, human being, person, soul, cosmic person)

• अव्यक्तः (avyaktaḥ) - unmanifest (not perceived by senses) (unmanifest, unexpressed, imperceptible)

• तु (tu) - though (emphasizing a contrast or clarification) (but, indeed, however)

• अध्रुवः (adhruvaḥ) - impermanent (referring to the material world or its association) (impermanent, unstable, uncertain)

• ध्रुवसंज्ञकः (dhruvasaṁjñakaḥ) - designated as eternal (called permanent, known as eternal)

• यथा (yathā) - just as (just as, as, according to)

• मुञ्जः (muñjaḥ) - the muñja fiber (muñja grass, the fiber of muñja grass)

• इषीकायाः (iṣīkāyāḥ) - from its stalk/sheath (referring to the muñja grass) (from the stalk, from the sheath)

• तथा (tathā) - so too, similarly (so, thus, similarly)

• एव (eva) - indeed, truly (for emphasis) (indeed, only, just)

• एतत् (etat) - this (referring to the distinction or manifestation of puruṣa) (this, it)

• हि (hi) - truly, surely (for emphasis) (indeed, surely, because)

• जायते (jāyate) - manifests, comes into being (as distinct) (is born, arises, comes into being, happens)

Words meanings and morphology

अन्यः (anyaḥ) - distinct (from material nature or body) (other, distinct, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, different, distinct

स (sa) - that (referring to puruṣa) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

Note: masculine nominative singular form of 'tad'

पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa), the Self (man, human being, person, soul, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, soul, cosmic person, spirit

अव्यक्तः (avyaktaḥ) - unmanifest (not perceived by senses) (unmanifest, unexpressed, imperceptible)

(adjective)

Nominative, masculine, singular of avyakta

avyakta - unmanifest, unexpressed, imperceptible, subtle, unevolved

Past Passive Participle

from a- (negative) + vyakta (manifest, pp. of vi-añj 'to make clear')

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
• vyakta – manifest, clear, evident, expressed
  adjective (neuter)
  Past Passive Participle
  from vi-añj 'to make clear, manifest'
  Prefix: vi
  Root: añj (class 7)

Note: modifies puruṣa

तु (tu) - though (emphasizing a contrast or clarification) (but, indeed, however)

(indeclinable)

अध्रुवः (adhruvaḥ) - impermanent (referring to the material world or its association) (impermanent, unstable, uncertain)

(adjective)

Nominative, masculine, singular of adhruva

adhruva - impermanent, unstable, fleeting, uncertain

from a- (negative) + dhruva (fixed, permanent)

Compound type : nañ-tatpuruṣa (a+dhruva)

• a – not, un-
  indeclinable
• dhruva – fixed, firm, constant, permanent, eternal
  adjective (neuter)

Note: modifies puruṣa, referring to its association with the impermanent world

ध्रुवसंज्ञकः (dhruvasaṁjñakaḥ) - designated as eternal (called permanent, known as eternal)

(adjective)

Nominative, masculine, singular of dhruvasaṃjñaka

dhruvasaṁjñaka - designated as permanent, known as eternal

from dhruva (permanent) + saṃjñā (name, designation) + -ka (suffix)

Compound type : bahuvrihi (dhruva+saṃjñā)

• dhruva – fixed, firm, constant, permanent, eternal
  adjective (neuter)
• saṃjñā – name, appellation, designation, term, understanding
  noun (feminine)
  from sam-jñā 'to know completely'
  Prefix: sam
  Root: jñā (class 9)

Note: modifies puruṣa

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

Note: introduces a comparison

मुञ्जः (muñjaḥ) - the muñja fiber (muñja grass, the fiber of muñja grass)

(noun)

Nominative, masculine, singular of muñja

muñja - Saccharum muñja (a kind of grass), its fiber

इषीकायाः (iṣīkāyāḥ) - from its stalk/sheath (referring to the muñja grass) (from the stalk, from the sheath)

(noun)

Ablative, feminine, singular of iṣīkā

iṣīkā - a stalk, an awn, a sheath, a pith, a reed

Note: used to express separation 'from'

तथा (tathā) - so too, similarly (so, thus, similarly)

(indeclinable)

Note: connects to 'yathā'

एव (eva) - indeed, truly (for emphasis) (indeed, only, just)

(indeclinable)

Note: emphasizes the statement

एतत् (etat) - this (referring to the distinction or manifestation of puruṣa) (this, it)

(pronoun)

Nominative, neuter, singular of etad

etad - this, it

हि (hi) - truly, surely (for emphasis) (indeed, surely, because)

(indeclinable)

Note: emphasizes the statement

जायते (jāyate) - manifests, comes into being (as distinct) (is born, arises, comes into being, happens)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle Indicative

root jan, Class 4, middle voice

Root: jan (class 4)