महाभारतः mahābhārataḥ - book-12, chapter-252, verse-3

इमानि हि प्रापयन्ति सृजन्त्युत्तारयन्ति च ।
न धर्मः परिपाठेन शक्यो भारत वेदितुम् ॥३॥

3. imāni hi prāpayanti sṛjantyuttārayanti ca ,
na dharmaḥ paripāṭhena śakyo bhārata veditum.

3. imāni hi prāpayanti sṛjanti uttārayanti ca na
dharmaḥ paripāṭhena śakyaḥ bhārata veditum

3. imāni hi prāpayanti sṛjanti ca uttārayanti
bhārata dharmaḥ paripāṭhena veditum na śakyaḥ

3. These (actions or qualities) indeed lead (to attainments), create (outcomes), and enable one to overcome (obstacles). O Bhārata, the natural law (dharma) cannot be understood merely by rote learning.

Words meanings summery:

• इमानि (imāni) - these (actions or qualities, implied) (these)

• हि (hi) - indeed (indeed, surely, for)

• प्रापयन्ति (prāpayanti) - they lead to (results) (they cause to attain, they lead to, they bring about)

• सृजन्ति (sṛjanti) - they create (outcomes) (they create, they emit, they release)

• उत्तारयन्ति (uttārayanti) - they enable one to overcome (obstacles or saṃsāra) (they cause to cross over, they liberate, they remove)

• च (ca) - and (and, also, moreover)

• न (na) - not (not, no)

• धर्मः (dharmaḥ) - the natural law (dharma) (natural law, constitution, intrinsic nature, duty, righteousness)

• परिपाठेन (paripāṭhena) - by mere rote learning (by repetition, by rote learning, by sequence)

• शक्यः (śakyaḥ) - possible (to be known) (possible, capable, able to be done)

• भारत (bhārata) - O Bhārata (addressing Arjuna or another warrior) (O descendant of Bharata, O Bhārata)

• वेदितुम् (veditum) - to be known/understood (to know, to understand)

Words meanings and morphology

इमानि (imāni) - these (actions or qualities, implied) (these)

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

प्रापयन्ति (prāpayanti) - they lead to (results) (they cause to attain, they lead to, they bring about)

(verb)

3rd person , plural, active, present (laṭ) of prāpayanti

Causative present active 3rd plural

Root āp (5th class), with prefix pra, causative suffix -āpaya-, present active ending -anti

Prefix: pra

Root: āp (class 5)

सृजन्ति (sṛjanti) - they create (outcomes) (they create, they emit, they release)

(verb)

3rd person , plural, active, present (laṭ) of sṛjanti

Present active 3rd plural

Root sṛj (6th class), present active ending -anti

Root: sṛj (class 6)

उत्तारयन्ति (uttārayanti) - they enable one to overcome (obstacles or saṃsāra) (they cause to cross over, they liberate, they remove)

(verb)

3rd person , plural, active, present (laṭ) of uttārayanti

Causative present active 3rd plural

Root tṛ (1st class), with prefix ut, causative suffix -āraya-, present active ending -anti

Prefix: ud

Root: tṛ (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

धर्मः (dharmaḥ) - the natural law (dharma) (natural law, constitution, intrinsic nature, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

परिपाठेन (paripāṭhena) - by mere rote learning (by repetition, by rote learning, by sequence)

(noun)

Instrumental, masculine, singular of paripāṭha

paripāṭha - repetition, recitation, sequence, rote learning

Derived from root paṭh 'to read' with prefix pari

Prefix: pari

Root: paṭh (class 1)

शक्यः (śakyaḥ) - possible (to be known) (possible, capable, able to be done)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able to be done

Gerundive/Past Passive Participle

Root śak with suffix -ya

Root: śak (class 5)

भारत (bhārata) - O Bhārata (addressing Arjuna or another warrior) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to India

वेदितुम् (veditum) - to be known/understood (to know, to understand)

(verb)

infinitive of veditum

Infinitive

Root vid (2nd class) with suffix -tum

Root: vid (class 2)