महाभारतः
mahābhārataḥ
-
book-12, chapter-252, verse-6
दृश्यते धर्मरूपेण अधर्मं प्राकृतश्चरन् ।
धर्मं चाधर्मरूपेण कश्चिदप्राकृतश्चरन् ॥६॥
धर्मं चाधर्मरूपेण कश्चिदप्राकृतश्चरन् ॥६॥
6. dṛśyate dharmarūpeṇa adharmaṁ prākṛtaścaran ,
dharmaṁ cādharmarūpeṇa kaścidaprākṛtaścaran.
dharmaṁ cādharmarūpeṇa kaścidaprākṛtaścaran.
6.
dṛśyate dharmarūpeṇa adharmaṃ prākṛtaḥ caran
dharmaṃ ca adharmarūpeṇa kaścit aprākṛtaḥ caran
dharmaṃ ca adharmarūpeṇa kaścit aprākṛtaḥ caran
6.
prākṛtaḥ adharmaṃ dharmarūpeṇa caran dṛśyate ca
kaścit aprākṛtaḥ dharmaṃ adharmarūpeṇa caran
kaścit aprākṛtaḥ dharmaṃ adharmarūpeṇa caran
6.
An ordinary person (prākṛtaḥ) is seen acting unrighteously (adharma) in the guise of natural law (dharma). And an uncommon person (aprākṛtaḥ) is seen acting righteously (dharma) in the guise of unrighteousness (adharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृश्यते (dṛśyate) - is seen (is seen, appears, is observed)
- धर्मरूपेण (dharmarūpeṇa) - in the guise of natural law (dharma) (in the form of dharma, having the appearance of righteousness)
- अधर्मं (adharmaṁ) - unrighteously (adharma) (unrighteousness, unrighteous act)
- प्राकृतः (prākṛtaḥ) - an ordinary person (prākṛtaḥ) (ordinary, common, natural, worldly)
- चरन् (caran) - acting/behaving (acting, moving, performing, behaving)
- धर्मं (dharmaṁ) - righteously (dharma) (natural law, righteousness)
- च (ca) - and (and, also, moreover)
- अधर्मरूपेण (adharmarūpeṇa) - in the guise of unrighteousness (adharma) (in the form of unrighteousness, having the appearance of unrighteousness)
- कश्चित् (kaścit) - a certain person (someone, a certain one, any)
- अप्राकृतः (aprākṛtaḥ) - an uncommon person (aprākṛtaḥ) (uncommon, extraordinary, not natural)
- चरन् (caran) - acting/behaving (acting, moving, performing, behaving)
Words meanings and morphology
दृश्यते (dṛśyate) - is seen (is seen, appears, is observed)
(verb)
3rd person , singular, passive, present (laṭ) of dṛśyate
Present passive 3rd singular
Root dṛś (1st class), passive suffix -ya-, present middle ending -te
Root: dṛś (class 1)
धर्मरूपेण (dharmarūpeṇa) - in the guise of natural law (dharma) (in the form of dharma, having the appearance of righteousness)
(noun)
Instrumental, neuter, singular of dharmarūpa
dharmarūpa - having the form of dharma
Compound of dharma (dharma) + rūpa (form)
Compound type : tatpuruṣa (dharma+rūpa)
- dharma – natural law, duty, righteousness
noun (masculine)
Root: dhṛ (class 1) - rūpa – form, appearance, shape
noun (neuter)
अधर्मं (adharmaṁ) - unrighteously (adharma) (unrighteousness, unrighteous act)
(noun)
Accusative, masculine, singular of adharma
adharma - unrighteousness, unrighteous act, vice, demerit
Compound of a (negation) + dharma (dharma)
Compound type : nañ-tatpuruṣa (a+dharma)
- a – not, un-
indeclinable
Negative prefix - dharma – natural law, duty, righteousness
noun (masculine)
Root: dhṛ (class 1)
Note: Object of the action 'caran' (acting).
प्राकृतः (prākṛtaḥ) - an ordinary person (prākṛtaḥ) (ordinary, common, natural, worldly)
(adjective)
Nominative, masculine, singular of prākṛta
prākṛta - natural, common, ordinary, vulgar
Derived from prakṛti (nature)
Note: Refers to the person performing the action.
चरन् (caran) - acting/behaving (acting, moving, performing, behaving)
(adjective)
Nominative, masculine, singular of carat
carat - moving, acting, behaving
Present active participle
From root car 'to move/act'
Root: car (class 1)
Note: Used as an adjective, 'one who is acting'.
धर्मं (dharmaṁ) - righteously (dharma) (natural law, righteousness)
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom
Root: dhṛ (class 1)
Note: Object of the action 'caran' (acting).
च (ca) - and (and, also, moreover)
(indeclinable)
अधर्मरूपेण (adharmarūpeṇa) - in the guise of unrighteousness (adharma) (in the form of unrighteousness, having the appearance of unrighteousness)
(noun)
Instrumental, neuter, singular of adharmarūpa
adharmarūpa - having the form of unrighteousness
Compound of adharma (unrighteousness) + rūpa (form)
Compound type : tatpuruṣa (adharma+rūpa)
- adharma – unrighteousness, unrighteous act, vice, demerit
noun (masculine)
Compound of a (negation) + dharma (dharma)
Prefix: a - rūpa – form, appearance, shape
noun (neuter)
कश्चित् (kaścit) - a certain person (someone, a certain one, any)
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - someone, a certain one, any
Compound of kim (what) + cit (indefinite particle)
Note: Refers to the person performing the action.
अप्राकृतः (aprākṛtaḥ) - an uncommon person (aprākṛtaḥ) (uncommon, extraordinary, not natural)
(adjective)
Nominative, masculine, singular of aprākṛta
aprākṛta - uncommon, extraordinary, not natural, supernatural
Compound of a (negation) + prākṛta (ordinary)
Compound type : nañ-tatpuruṣa (a+prākṛta)
- a – not, un-
indeclinable
Negative prefix - prākṛta – natural, common, ordinary, vulgar
adjective (masculine)
Derived from prakṛti (nature)
Note: Refers to the person performing the action.
चरन् (caran) - acting/behaving (acting, moving, performing, behaving)
(adjective)
Nominative, masculine, singular of carat
carat - moving, acting, behaving
Present active participle
From root car 'to move/act'
Root: car (class 1)
Note: Used as an adjective, 'one who is acting'.