महाभारतः mahābhārataḥ - book-12, chapter-252, verse-16

धर्मो भवति स क्षिप्रं विलीनस्त्वेव साधुषु ।
अन्ये तानाहुरुन्मत्तानपि चावहसन्त्युत ॥१६॥

16. dharmo bhavati sa kṣipraṁ vilīnastveva sādhuṣu ,
anye tānāhurunmattānapi cāvahasantyuta.

16. dharmaḥ bhavati saḥ kṣipram vilīnaḥ tu eva sādhuṣu
anye tān āhuḥ unmattān api ca avahāsanti uta

16. saḥ dharmaḥ kṣipram tu eva sādhuṣu vilīnaḥ bhavati
anye tān unmattān āhuḥ ca api uta avahāsanti

16. That intrinsic nature (dharma) quickly becomes fully realized within the virtuous. However, others call such individuals mad and even ridicule them.

Words meanings summery:

• धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty, virtue

• भवति (bhavati) - becomes, exists, happens

• सः (saḥ) - he, that (masculine singular)

• क्षिप्रम् (kṣipram) - quickly, swiftly

• विलीनः (vilīnaḥ) - dissolved, merged, absorbed, disappeared, fully manifested

• तु (tu) - but, indeed, yet, however

• एव (eva) - only, just, indeed, certainly, very

• साधुषु (sādhuṣu) - among the virtuous, in good people

• अन्ये (anye) - others, other people

• तान् (tān) - them (masculine plural)

• आहुः (āhuḥ) - they say, they call

• उन्मत्तान् (unmattān) - mad, insane, infatuated (masculine plural accusative)

• अपि (api) - also, even, too

• च (ca) - and

• अवहासन्ति (avahāsanti) - they laugh at, they ridicule

• उत (uta) - and, also, moreover, or

Words meanings and morphology

धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty, virtue

(noun)

Nominative, masculine, singular of dharma

dharma - intrinsic nature, natural law, constitution, righteousness, duty, virtue, moral merit

भवति (bhavati) - becomes, exists, happens

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

सः (saḥ) - he, that (masculine singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Used adverbially (neuter accusative singular).

विलीनः (vilīnaḥ) - dissolved, merged, absorbed, disappeared, fully manifested

(adjective)

Nominative, masculine, singular of vilīna

vilīna - dissolved, merged, absorbed, disappeared, fully manifested, perfectly integrated

Past Passive Participle

Derived from root lī with prefix vi-

Prefix: vi

Root: lī (class 4)

तु (tu) - but, indeed, yet, however

(indeclinable)

एव (eva) - only, just, indeed, certainly, very

(indeclinable)

साधुषु (sādhuṣu) - among the virtuous, in good people

(noun)

Locative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, holy man, sage

Note: Used substantivally (as a noun).

अन्ये (anye) - others, other people

(adjective)

Nominative, masculine, plural of anya

anya - other, different

तान् (tān) - them (masculine plural)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Root: ah (class 2)

उन्मत्तान् (unmattān) - mad, insane, infatuated (masculine plural accusative)

(adjective)

Accusative, masculine, plural of unmatta

unmatta - mad, insane, crazy, intoxicated, infatuated

Past Passive Participle

Derived from root mad with prefix ud-

Prefix: ud

Root: mad (class 4)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and

(indeclinable)

अवहासन्ति (avahāsanti) - they laugh at, they ridicule

(verb)

3rd person , plural, active, present indicative (laṭ) of avahas

Prefix: ava

Root: has (class 1)

उत (uta) - and, also, moreover, or

(indeclinable)