महाभारतः mahābhārataḥ - book-12, chapter-247, verse-9

चलोपपत्तिर्व्यक्तिश्च विसर्गः कल्पना क्षमा ।
सदसच्चाशुता चैव मनसो नव वै गुणाः ॥९॥

9. calopapattirvyaktiśca visargaḥ kalpanā kṣamā ,
sadasaccāśutā caiva manaso nava vai guṇāḥ.

9. calopapattiḥ vyaktiḥ ca visargaḥ kalpanā kṣamā
sat asat ca āśutā ca eva manasaḥ nava vai guṇāḥ

9. calopapattiḥ vyaktiḥ ca visargaḥ kalpanā kṣamā
sat asat ca āśutā ca eva nava guṇāḥ manasaḥ vai

9. Unsteady manifestation, distinctness, emission, imagination, capability, (the perception of) existence and non-existence, and swiftness — these indeed are the nine qualities of the mind (manas).

Words meanings summery:

• चलोपपत्तिः (calopapattiḥ) - unsteady manifestation, dynamic occurrence, changing connection

• व्यक्तिः (vyaktiḥ) - manifestation, distinctness, individuality

• च (ca) - and, also, moreover

• विसर्गः (visargaḥ) - emission, creation, discharge, abandonment

• कल्पना (kalpanā) - imagination, conception, mental creation

• क्षमा (kṣamā) - capability, ability (of the mind) (patience, endurance, capability, power)

• सत् (sat) - existence (as perceived by the mind) (existence, reality, being, true, good)

• असत् (asat) - non-existence (as perceived by the mind) (non-existence, unreality, non-being, false, bad)

• च (ca) - and, also, moreover

• आशुता (āśutā) - swiftness, quickness, velocity

• च (ca) - and, also, moreover

• एव (eva) - indeed, certainly, only, just

• मनसः (manasaḥ) - of the mind (manas) (of the mind, of the intellect, of the inner sense)

• नव (nava) - nine (nine, new)

• वै (vai) - indeed, certainly, truly

• गुणाः (guṇāḥ) - qualities, attributes, constituents

Words meanings and morphology

चलोपपत्तिः (calopapattiḥ) - unsteady manifestation, dynamic occurrence, changing connection

(noun)

Nominative, feminine, singular of calopapatti

calopapatti - unsteady manifestation, dynamic occurrence, changing connection, movable proof

Compound of 'cala' (moving) and 'upapatti' (occurrence, establishment, proof)

Compound type : tatpuruṣa (cala+upapatti)

• cala – moving, unsteady, shaking, fickle
  adjective (masculine)
  From root 'cal' (to move)
  Root: cal (class 1)
• upapatti – occurrence, establishment, proof, fitness, reason
  noun (feminine)
  From root 'pad' (to go) with prefix 'upa'
  Prefix: upa
  Root: pad (class 4)

व्यक्तिः (vyaktiḥ) - manifestation, distinctness, individuality

(noun)

Nominative, feminine, singular of vyakti

vyakti - manifestation, distinctness, individuality, clearness, expression

From root 'añj' (to anoint, to manifest) with prefix 'vi'

Prefix: vi

Root: añj (class 7)

च (ca) - and, also, moreover

(indeclinable)

विसर्गः (visargaḥ) - emission, creation, discharge, abandonment

(noun)

Nominative, masculine, singular of visarga

visarga - emission, creation, discharge, abandonment, release

From root 'sṛj' (to emit, create) with prefix 'vi'

Prefix: vi

Root: sṛj (class 6)

कल्पना (kalpanā) - imagination, conception, mental creation

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, conception, mental creation, fiction, forming

From root 'kḷp' (to form, to create)

Root: kḷp (class 1)

क्षमा (kṣamā) - capability, ability (of the mind) (patience, endurance, capability, power)

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - patience, endurance, forgiveness, earth; also: power, capability

From root 'kṣam' (to be patient, to be able)

Root: kṣam (class 1)

सत् (sat) - existence (as perceived by the mind) (existence, reality, being, true, good)

(noun)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good; (as noun) existence, reality, truth

Present Active Participle

From root 'as' (to be)

Root: as (class 2)

Note: Used here in its nominalized sense

असत् (asat) - non-existence (as perceived by the mind) (non-existence, unreality, non-being, false, bad)

(noun)

Nominative, neuter, singular of asat

asat - non-being, non-existing, unreal, false, bad; (as noun) non-existence, unreality

Present Active Participle

Compound of 'a' (negation) and 'sat' (being)

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – being, existing, real
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)

Note: Used here in its nominalized sense

च (ca) - and, also, moreover

(indeclinable)

आशुता (āśutā) - swiftness, quickness, velocity

(noun)

Nominative, feminine, singular of āśutā

āśutā - swiftness, quickness, velocity

From 'āśu' (swift) + suffix '-tā'

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

मनसः (manasaḥ) - of the mind (manas) (of the mind, of the intellect, of the inner sense)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, inner sense, spirit

नव (nava) - nine (nine, new)

(numeral)

वै (vai) - indeed, certainly, truly

(indeclinable)

गुणाः (guṇāḥ) - qualities, attributes, constituents

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, property, excellence, constituent principle (of prakṛti)