महाभारतः mahābhārataḥ - book-12, chapter-247, verse-6

वायोरनियमः स्पर्शो वादस्थानं स्वतन्त्रता ।
बलं शैघ्र्यं च मोहश्च चेष्टा कर्मकृता भवः ॥६॥

6. vāyoraniyamaḥ sparśo vādasthānaṁ svatantratā ,
balaṁ śaighryaṁ ca mohaśca ceṣṭā karmakṛtā bhavaḥ.

6. vāyoḥ aniyamaḥ sparśaḥ vādhasthānam svatantratā
balam śaighryam ca mohaḥ ca ceṣṭā karmakṛtā bhavaḥ

6. vāyoḥ aniyamaḥ sparśaḥ vādhasthānam svatantratā
balam śaighryam ca mohaḥ ca ceṣṭā karmakṛtā bhavaḥ

6. The qualities of air (vāyu) are: unrestrained nature, touch, a ground for debate, independence, strength, swiftness, delusion, activity (ceṣṭā) that is produced by action (karma), and existence (bhava).

Words meanings summery:

• वायोः (vāyoḥ) - of air (vāyu) (of air, of wind, of vital breath)

• अनियमः (aniyamaḥ) - unrestrained nature, irregularity, freedom from rule

• स्पर्शः (sparśaḥ) - the sensory quality of touch (touch, contact, tactile sensation)

• वाधस्थानम् (vādhasthānam) - place of debate, ground for controversy

• स्वतन्त्रता (svatantratā) - independence, freedom, self-sufficiency

• बलम् (balam) - strength, power, force

• शैघ्र्यम् (śaighryam) - swiftness, speed, quickness

• च (ca) - and, also, moreover

• मोहः (mohaḥ) - delusion, bewilderment, confusion

• च (ca) - and, also, moreover

• चेष्टा (ceṣṭā) - activity, movement, effort, gesture

• कर्मकृता (karmakṛtā) - produced by action (karma), referring to 'ceṣṭā' (made by action, produced by action, resulting from action)

• भवः (bhavaḥ) - existence (bhava) (existence, becoming, being, birth)

Words meanings and morphology

वायोः (vāyoḥ) - of air (vāyu) (of air, of wind, of vital breath)

(noun)

Genitive, masculine, singular of vāyu

vāyu - air, wind, vital breath, the deity Vayu

अनियमः (aniyamaḥ) - unrestrained nature, irregularity, freedom from rule

(noun)

Nominative, masculine, singular of aniyama

aniyama - irregularity, freedom from rule, unrestrained nature, absence of fixed rules

Compound of 'a' (negation) and 'niyama' (rule)

Compound type : nañ-tatpuruṣa (a+niyama)

• a – not, non-
  indeclinable
• niyama – rule, regulation, discipline, restriction
  noun (masculine)
  From root 'yam' (to restrain) with prefix 'ni'
  Prefix: ni
  Root: yam (class 1)

स्पर्शः (sparśaḥ) - the sensory quality of touch (touch, contact, tactile sensation)

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, sensation of touch, wind

From root 'spṛś' (to touch)

Root: spṛś (class 6)

वाधस्थानम् (vādhasthānam) - place of debate, ground for controversy

(noun)

Nominative, neuter, singular of vādhasthāna

vādhasthāna - place of debate, ground for controversy, topic of discussion

Compound of 'vādha' (disputation) and 'sthāna' (place)

Compound type : tatpuruṣa (vādha+sthāna)

• vādha – disputation, argument, controversy
  noun (masculine)
  From root 'vadh' (to speak)
  Root: vadh (class 1)
• sthāna – place, position, state, situation
  noun (neuter)
  From root 'sthā' (to stand)
  Root: sthā (class 1)

स्वतन्त्रता (svatantratā) - independence, freedom, self-sufficiency

(noun)

Nominative, feminine, singular of svatantratā

svatantratā - independence, freedom, self-sufficiency, autonomous nature

Formed from 'svatantra' (independent) + suffix '-tā'

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, might, army

शैघ्र्यम् (śaighryam) - swiftness, speed, quickness

(noun)

Nominative, neuter, singular of śaighrya

śaighrya - swiftness, speed, quickness, velocity

From 'śīghra' (swift) + suffix '-ya'

च (ca) - and, also, moreover

(indeclinable)

मोहः (mohaḥ) - delusion, bewilderment, confusion

(noun)

Nominative, masculine, singular of moha

moha - delusion, bewilderment, infatuation, unconsciousness

From root 'muh' (to be bewildered)

Root: muh (class 4)

च (ca) - and, also, moreover

(indeclinable)

चेष्टा (ceṣṭā) - activity, movement, effort, gesture

(noun)

Nominative, feminine, singular of ceṣṭā

ceṣṭā - activity, movement, effort, gesture, exertion

From root 'ceṣṭ' (to move, to endeavor)

Root: ceṣṭ (class 1)

कर्मकृता (karmakṛtā) - produced by action (karma), referring to 'ceṣṭā' (made by action, produced by action, resulting from action)

(adjective)

Nominative, feminine, singular of karmakṛta

karmakṛta - made by action, done by action, produced by action (karma)

Past Passive Participle

Compound of 'karma' (action) and 'kṛta' (made, done)

Compound type : tatpuruṣa (karma+kṛta)

• karma – action, deed, work, ritual
  noun (neuter)
  From root 'kṛ' (to do)
  Root: kṛ (class 8)
• kṛta – done, made, performed, created
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ' (to do)
  Root: kṛ (class 8)

भवः (bhavaḥ) - existence (bhava) (existence, becoming, being, birth)

(noun)

Nominative, masculine, singular of bhava

bhava - existence, becoming, being, birth, origin, the world

From root 'bhū' (to be, to become)

Root: bhū (class 1)