महाभारतः
mahābhārataḥ
-
book-12, chapter-247, verse-7
आकाशस्य गुणः शब्दो व्यापित्वं छिद्रतापि च ।
अनाश्रयमनालम्बमव्यक्तमविकारिता ॥७॥
अनाश्रयमनालम्बमव्यक्तमविकारिता ॥७॥
7. ākāśasya guṇaḥ śabdo vyāpitvaṁ chidratāpi ca ,
anāśrayamanālambamavyaktamavikāritā.
anāśrayamanālambamavyaktamavikāritā.
7.
ākāśasya guṇaḥ śabdaḥ vyāpitvam chidratā api
ca anāśrayam anālambam avyaktam avikāritā
ca anāśrayam anālambam avyaktam avikāritā
7.
ākāśasya guṇaḥ śabdaḥ vyāpitvam chidratā api
ca anāśrayam anālambam avyaktam avikāritā
ca anāśrayam anālambam avyaktam avikāritā
7.
Sound (śabda) is the primary quality of space (ākāśa). Additionally, pervasiveness, porousness, being unsupported, not relying on anything, unmanifest, and unchangeability are also its attributes.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आकाशस्य (ākāśasya) - of space (ākāśa) (of space, of ether)
- गुणः (guṇaḥ) - quality, attribute, constituent, strand
- शब्दः (śabdaḥ) - the sensory quality of sound (śabda) (sound, word, noise)
- व्यापित्वम् (vyāpitvam) - pervasiveness, omnipresence
- छिद्रता (chidratā) - porousness, penetrability, hollowness
- अपि (api) - also, even, too
- च (ca) - and, also, moreover
- अनाश्रयम् (anāśrayam) - unsupported, without support, independent
- अनालम्बम् (anālambam) - unsupported, without reliance, without anything to lean on
- अव्यक्तम् (avyaktam) - unmanifest, indistinct, unperceived
- अविकारिता (avikāritā) - unchangeability, immutability, unalterability
Words meanings and morphology
आकाशस्य (ākāśasya) - of space (ākāśa) (of space, of ether)
(noun)
Genitive, masculine, singular of ākāśa
ākāśa - space, ether, sky, atmosphere, a primary element
गुणः (guṇaḥ) - quality, attribute, constituent, strand
(noun)
Nominative, masculine, singular of guṇa
guṇa - quality, attribute, property, excellence, constituent principle (of prakṛti)
शब्दः (śabdaḥ) - the sensory quality of sound (śabda) (sound, word, noise)
(noun)
Nominative, masculine, singular of śabda
śabda - sound, word, noise, voice
व्यापित्वम् (vyāpitvam) - pervasiveness, omnipresence
(noun)
Nominative, neuter, singular of vyāpitva
vyāpitva - pervasiveness, omnipresence, extensiveness
From 'vyāpin' (pervading) + suffix '-tva'
छिद्रता (chidratā) - porousness, penetrability, hollowness
(noun)
Nominative, feminine, singular of chidratā
chidratā - porousness, penetrability, hollowness, being full of holes
From 'chidra' (hole, defect) + suffix '-tā'
अपि (api) - also, even, too
(indeclinable)
च (ca) - and, also, moreover
(indeclinable)
अनाश्रयम् (anāśrayam) - unsupported, without support, independent
(adjective)
Nominative, neuter, singular of anāśraya
anāśraya - unsupported, without support, independent, having no refuge
Compound of 'a' (negation) and 'āśraya' (support)
Compound type : nañ-tatpuruṣa (a+āśraya)
- a – not, non-
indeclinable - āśraya – support, refuge, dwelling, dependence
noun (masculine)
From root 'śri' (to resort to) with prefix 'ā'
Prefix: ā
Root: śri (class 1)
अनालम्बम् (anālambam) - unsupported, without reliance, without anything to lean on
(adjective)
Nominative, neuter, singular of anālamba
anālamba - unsupported, without reliance, having no hold
Compound of 'a' (negation) and 'ālamba' (support)
Compound type : nañ-tatpuruṣa (a+ālamba)
- a – not, non-
indeclinable - ālamba – support, reliance, dependence
noun (masculine)
From root 'lamb' (to hang) with prefix 'ā'
Prefix: ā
Root: lamb (class 1)
अव्यक्तम् (avyaktam) - unmanifest, indistinct, unperceived
(adjective)
Nominative, neuter, singular of avyakta
avyakta - unmanifest, indistinct, imperceptible, primordial matter (prakṛti)
Past Passive Participle
Compound of 'a' (negation) and 'vyakta' (manifested)
Compound type : nañ-tatpuruṣa (a+vyakta)
- a – not, non-
indeclinable - vyakta – manifested, apparent, distinct
adjective (neuter)
Past Passive Participle
From root 'añj' (to anoint, to manifest) with prefix 'vi'
Prefix: vi
Root: añj (class 7)
अविकारिता (avikāritā) - unchangeability, immutability, unalterability
(noun)
Nominative, feminine, singular of avikāritā
avikāritā - unchangeability, immutability, freedom from change
From 'avikārin' (unchangeable) + suffix '-tā'