महाभारतः mahābhārataḥ - book-12, chapter-247, verse-8

अप्रतीघातता चैव भूतत्वं विकृतानि च ।
गुणाः पञ्चाशतं प्रोक्ताः पञ्चभूतात्मभाविताः ॥८॥

8. apratīghātatā caiva bhūtatvaṁ vikṛtāni ca ,
guṇāḥ pañcāśataṁ proktāḥ pañcabhūtātmabhāvitāḥ.

8. apratīghātatā ca eva bhūtatvam vikṛtāni ca
guṇāḥ pañcāśatam proktāḥ pañcabhūtātmabhāvitāḥ

8. apratīghātatā ca eva bhūtatvam vikṛtāni ca
guṇāḥ pañcāśatam pañcabhūtātmabhāvitāḥ proktāḥ

8. And indeed, non-obstruction, elemental nature, and various modifications [are also mentioned]. Fifty qualities are declared, which are considered as inherent to the nature of the five elements (pañcabhūta).

Words meanings summery:

• अप्रतीघातता (apratīghātatā) - non-obstruction, impermeability, irresistibility

• च (ca) - and, also, moreover

• एव (eva) - indeed, certainly, only, just

• भूतत्वम् (bhūtatvam) - elemental nature, state of being an element

• विकृतानि (vikṛtāni) - modifications, transformations, derivatives

• च (ca) - and, also, moreover

• गुणाः (guṇāḥ) - qualities, attributes, constituents

• पञ्चाशतम् (pañcāśatam) - fifty

• प्रोक्ताः (proktāḥ) - declared, said, stated, taught

• पञ्चभूतात्मभाविताः (pañcabhūtātmabhāvitāḥ) - considered as inherent to the nature of the five elements (pañcabhūta) (conceived as the nature of the five elements, inherent in the five elements)

Words meanings and morphology

अप्रतीघातता (apratīghātatā) - non-obstruction, impermeability, irresistibility

(noun)

Nominative, feminine, singular of apratīghātatā

apratīghātatā - non-obstruction, impermeability, irresistibility, absence of resistance

From 'apratīghāta' (non-obstruction) + suffix '-tā'

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

भूतत्वम् (bhūtatvam) - elemental nature, state of being an element

(noun)

Nominative, neuter, singular of bhūtatva

bhūtatva - elemental nature, state of being an element, existence, reality

From 'bhūta' (element) + suffix '-tva'

विकृतानि (vikṛtāni) - modifications, transformations, derivatives

(noun)

Nominative, neuter, plural of vikṛta

vikṛta - modified, changed, transformed, derived; (as noun) modification, derivative, anomaly

Past Passive Participle

From root 'kṛ' (to do) with prefix 'vi'

Prefix: vi

Root: kṛ (class 8)

च (ca) - and, also, moreover

(indeclinable)

गुणाः (guṇāḥ) - qualities, attributes, constituents

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, property, excellence, constituent principle (of prakṛti)

पञ्चाशतम् (pañcāśatam) - fifty

(numeral)

प्रोक्ताः (proktāḥ) - declared, said, stated, taught

(adjective)

Nominative, masculine, plural of prokta

prokta - declared, said, stated, taught, spoken

Past Passive Participle

From root 'vac' (to speak) with prefix 'pra'

Prefix: pra

Root: vac (class 2)

पञ्चभूतात्मभाविताः (pañcabhūtātmabhāvitāḥ) - considered as inherent to the nature of the five elements (pañcabhūta) (conceived as the nature of the five elements, inherent in the five elements)

(adjective)

Nominative, masculine, plural of pañcabhūtātmabhāvita

pañcabhūtātmabhāvita - conceived as the intrinsic nature of the five elements, formed by the essence of the five elements

Past Passive Participle

Compound of 'pañca' (five), 'bhūta' (element), 'ātman' (self/nature), 'bhāvita' (made, caused to be, conceived)

Compound type : tatpuruṣa (pañca+bhūta+ātman+bhāvita)

• pañca – five
  numeral
• bhūta – element, being, creature, past
  noun (neuter)
  From root 'bhū' (to be)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence, nature
  noun (masculine)
• bhāvita – caused to be, formed, conceived, made to exist, purified
  adjective (neuter)
  Past Passive Participle
  From root 'bhū' (to be) in causative form 'bhāvaya'
  Root: bhū (class 1)