महाभारतः
mahābhārataḥ
-
book-12, chapter-155, verse-9
न दुष्करतरं दानान्नातिमातरमाश्रमः ।
त्रैविद्येभ्यः परं नास्ति संन्यासः परमं तपः ॥९॥
त्रैविद्येभ्यः परं नास्ति संन्यासः परमं तपः ॥९॥
9. na duṣkarataraṁ dānānnātimātaramāśramaḥ ,
traividyebhyaḥ paraṁ nāsti saṁnyāsaḥ paramaṁ tapaḥ.
traividyebhyaḥ paraṁ nāsti saṁnyāsaḥ paramaṁ tapaḥ.
9.
na duṣkarataram dānāt na atimātaram āśramaḥ
traividyebhyaḥ param na asti saṃnyāsaḥ paramam tapaḥ
traividyebhyaḥ param na asti saṃnyāsaḥ paramam tapaḥ
9.
dānāt duṣkarataram na āśramaḥ atimātaram na
traividyebhyaḥ param na asti saṃnyāsaḥ paramam tapaḥ
traividyebhyaḥ param na asti saṃnyāsaḥ paramam tapaḥ
9.
Nothing is more difficult than charity (dāna), and no stage of life (āśrama) is exceedingly challenging. There is nothing higher than those learned in the three Vedas. Renunciation (saṃnyāsa) is the supreme austerity (tapas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, nor
- दुष्करतरम् (duṣkarataram) - more difficult, harder (comparative)
- दानात् (dānāt) - than charity, from giving
- न (na) - not, nor
- अतिमातरम् (atimātaram) - exceedingly, excessively, beyond measure
- आश्रमः (āśramaḥ) - stage of life (like student, householder, renunciate) (stage of life, hermitage, monastic order)
- त्रैविद्येभ्यः (traividyebhyaḥ) - than those learned in the three Vedas, from the knowers of the three Vedas
- परम् (param) - higher, supreme, superior
- न (na) - not, nor
- अस्ति (asti) - is, exists
- संन्यासः (saṁnyāsaḥ) - renunciation, abandonment
- परमम् (paramam) - supreme, highest, ultimate
- तपः (tapaḥ) - austerity, penance, spiritual discipline
Words meanings and morphology
न (na) - not, nor
(indeclinable)
दुष्करतरम् (duṣkarataram) - more difficult, harder (comparative)
(adjective)
Nominative, neuter, singular of duṣkaratara
duṣkaratara - more difficult, harder
Comparative degree
Comparative of duṣkara (difficult), formed with suffix -tara.
Prefix: dus
Root: kṛ (class 8)
Note: Implied 'there is nothing more difficult than'.
दानात् (dānāt) - than charity, from giving
(noun)
Ablative, neuter, singular of dāna
dāna - gift, charity, giving, donation
noun from verb
Derived from root dā 'to give'.
Root: dā (class 3)
न (na) - not, nor
(indeclinable)
अतिमातरम् (atimātaram) - exceedingly, excessively, beyond measure
(indeclinable)
Derived from ati-mātra.
Compound type : avyayībhāva (ati+mātra)
- ati – over, beyond, exceeding
indeclinable
Prefix indicating excess or going beyond. - mātra – measure, extent, mere
noun (neuter)
Root: mā (class 2)
Note: Used as an adverb modifying an implied 'difficult/challenging'.
आश्रमः (āśramaḥ) - stage of life (like student, householder, renunciate) (stage of life, hermitage, monastic order)
(noun)
Nominative, masculine, singular of āśrama
āśrama - stage of life, hermitage, monastic order, asylum
Derived from root śram 'to toil, exert' with prefix ā-.
Prefix: ā
Root: śram (class 4)
त्रैविद्येभ्यः (traividyebhyaḥ) - than those learned in the three Vedas, from the knowers of the three Vedas
(noun)
Ablative, masculine, plural of traividya
traividya - one who knows the three Vedas, tri-vidya, knowledgeable in three sciences
Derived from tri-vidyā (three knowledges/Vedas) + aṇ suffix.
Compound type : tatpuruṣa (tri+vidyā)
- tri – three
numeral - vidyā – knowledge, learning, science
noun (feminine)
From root vid 'to know'.
Root: vid (class 2)
परम् (param) - higher, supreme, superior
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, excellent, subsequent, other
Note: Implied 'there is nothing higher'.
न (na) - not, nor
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present active indicative
3rd person singular present active indicative of root as.
Root: as (class 2)
संन्यासः (saṁnyāsaḥ) - renunciation, abandonment
(noun)
Nominative, masculine, singular of saṃnyāsa
saṁnyāsa - renunciation, abandonment, asceticism, fourth stage of life (āśrama)
noun from verb
Derived from sam-ni-as 'to throw down, abandon'.
Prefixes: sam+ni
Root: as (class 4)
परमम् (paramam) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of parama
parama - supreme, highest, ultimate, most excellent
Superlative of para.
Note: Agrees with 'tapaḥ'.
तपः (tapaḥ) - austerity, penance, spiritual discipline
(noun)
Nominative, neuter, singular of tapas
tapas - austerity, penance, spiritual discipline, heat
Root: tap (class 1)