महाभारतः mahābhārataḥ - book-12, chapter-127, verse-6

स तं विदित्वा ब्रह्मर्षिर्यममागतमोजसा ।
प्राञ्जलिः प्रयतो भूत्वा उपसृप्तस्तपोधनः ॥६॥

6. sa taṁ viditvā brahmarṣiryamamāgatamojasā ,
prāñjaliḥ prayato bhūtvā upasṛptastapodhanaḥ.

6. saḥ tam viditvā brahmarṣiḥ yamam āgatam ojasā
prāñjaliḥ prayataḥ bhūtvā upasṛptaḥ tapodhanaḥ

6. saḥ brahmarṣiḥ tapodhanaḥ tam ojasā āgatam yamam viditvā,
prāñjaliḥ prayataḥ bhūtvā upasṛptaḥ.

6. That Brāhmaṇa sage (brahmarṣi), whose wealth was asceticism (tapas), upon recognizing Yama who had arrived with great power, became reverent and, with clasped hands, approached him.

Words meanings summery:

• सः (saḥ) - Gautama (he)

• तम् (tam) - Yama (him, that)

• विदित्वा (viditvā) - having known, having recognized

• ब्रह्मर्षिः (brahmarṣiḥ) - Gautama, being a Brahmarshi (Brāhmaṇa sage, divine sage (brahmarṣi))

• यमम् (yamam) - Yama (the god)

• आगतम् (āgatam) - Yama who had arrived (arrived, come)

• ओजसा (ojasā) - with power, with might, with splendor

• प्राञ्जलिः (prāñjaliḥ) - with clasped hands, respectful

• प्रयतः (prayataḥ) - humble, restrained, attentive

• भूत्वा (bhūtvā) - having become

• उपसृप्तः (upasṛptaḥ) - approached

• तपधनह् (tapadhanah) - one whose wealth is asceticism (tapas)

Words meanings and morphology

सः (saḥ) - Gautama (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तम् (tam) - Yama (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विदित्वा (viditvā) - having known, having recognized

(indeclinable)

gerund/absolutive

root vid + suffix -tvā

Root: vid (class 0)

ब्रह्मर्षिः (brahmarṣiḥ) - Gautama, being a Brahmarshi (Brāhmaṇa sage, divine sage (brahmarṣi))

(noun)

Nominative, masculine, singular of brahmarṣi

brahmarṣi - Brāhmaṇa sage, a sage of the highest class, divine sage

Compound type : tatpuruṣa (brahman+ṛṣi)

• brahman – the Absolute, sacred knowledge, Vedas, a Brāhmaṇa (priestly class)
  noun (neuter)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

यमम् (yamam) - Yama (the god)

(proper noun)

Accusative, masculine, singular of yama

yama - Yama (the god of death, ruler of the south)

आगतम् (āgatam) - Yama who had arrived (arrived, come)

(adjective)

Accusative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

root gam with prefix ā + suffix -ta

Prefix: ā

Root: gam (class 0)

Note: Qualifies 'yamam'.

ओजसा (ojasā) - with power, with might, with splendor

(noun)

Instrumental, neuter, singular of ojas

ojas - power, strength, vigor, brilliance, splendor

प्राञ्जलिः (prāñjaliḥ) - with clasped hands, respectful

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with clasped hands (as a sign of respect); reverent

Compound type : bahuvrīhi (pra+añjali)

• pra – forth, forward, indicating intensity or reverence (prefix)
  indeclinable
• añjali – the hollow of the hands, hands folded in reverence
  noun (masculine)

प्रयतः (prayataḥ) - humble, restrained, attentive

(adjective)

Nominative, masculine, singular of prayata

prayata - restrained, controlled, attentive, humble, pure

Past Passive Participle

root yam with prefix pra + suffix -ta

Prefix: pra

Root: yam (class 0)

भूत्वा (bhūtvā) - having become

(indeclinable)

gerund/absolutive

root bhū + suffix -tvā

Root: bhū (class 0)

उपसृप्तः (upasṛptaḥ) - approached

(adjective)

Nominative, masculine, singular of upasṛpta

upasṛpta - approached, resorted to, sought refuge in

Past Passive Participle

root sṛp with prefix upa + suffix -ta

Prefix: upa

Root: sṛp (class 0)

तपधनह् (tapadhanah) - one whose wealth is asceticism (tapas)

(noun)

Nominative, masculine, singular of tapodhana

tapodhana - rich in asceticism, whose wealth is penance (tapas)

Compound type : bahuvrīhi (tapas+dhana)

• tapas – asceticism, penance (tapas)
  noun (neuter)
• dhana – wealth, treasure, riches
  noun (neuter)