कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-77
महदैश्वर्यमाप्नोति स्वर्गभोगादिकं प्रिये ।
यस्य मूध्नी स्मरन् जप्यात् स वश्यो जायते हठात् ॥७७॥
यस्य मूध्नी स्मरन् जप्यात् स वश्यो जायते हठात् ॥७७॥
77. mahadaiśvaryamāpnoti svargabhogādikaṁ priye ,
yasya mūdhnī smaran japyāt sa vaśyo jāyate haṭhāt.
yasya mūdhnī smaran japyāt sa vaśyo jāyate haṭhāt.
77.
mahat aiśvaryam āpnoti svarga-bhoga-ādikam priye
yasya mūrdhni smaran japyāt sa vaśyaḥ jāyate haṭhāt
yasya mūrdhni smaran japyāt sa vaśyaḥ jāyate haṭhāt
77.
priye yasya mūrdhni smaran japyāt mahat aiśvaryam
svarga-bhoga-ādikam ca āpnoti sa haṭhāt vaśyaḥ jāyate
svarga-bhoga-ādikam ca āpnoti sa haṭhāt vaśyaḥ jāyate
77. O beloved, whoever remembers (the mantra) upon their head while performing japa recitation attains supreme sovereignty, along with heavenly enjoyments and the like, and brings (others) under their control by force.
Words meanings summery:
(Scroll down for elaborated words morphology)
- महत् (mahat) - great, supreme, vast
- ऐश्वर्यम् (aiśvaryam) - sovereignty, supreme power, majesty, lordship
- आप्नोति (āpnoti) - attains, obtains, reaches, acquires
- स्वर्ग-भोग-आदिकम् (svarga-bhoga-ādikam) - heavenly enjoyments and the like
- प्रिये (priye) - O beloved female
- यस्य (yasya) - of whom, whose
- मूर्ध्नि (mūrdhni) - on the head, upon the crown of the head
- स्मरन् (smaran) - remembering, keeping in mind, meditating upon
- जप्यात् (japyāt) - from japa recitation, by means of recitation
- सः (saḥ) - he, that (practitioner)
- वश्यः (vaśyaḥ) - subjugated, under control, tamed
- जायते (jāyate) - becomes, is born, arises
- हठात् (haṭhāt) - by force, forcefully, abruptly, by compulsion
Words meanings and morphology
महत् (mahat) - great, supreme, vast
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, vast, mighty, supreme
ऐश्वर्यम् (aiśvaryam) - sovereignty, supreme power, majesty, lordship
(noun)
Accusative, neuter, singular of aiśvarya
aiśvarya - sovereignty, supremacy, divine power, majesty
आप्नोति (āpnoti) - attains, obtains, reaches, acquires
(verb)
3rd person , singular, active, present indicative (laṭ) of āp
Prefix: ā
Root: āp (class 5)
स्वर्ग-भोग-आदिकम् (svarga-bhoga-ādikam) - heavenly enjoyments and the like
(adjective)
Accusative, neuter, singular of svarga-bhoga-ādika
svarga-bhoga-ādika - starting with heavenly enjoyment, heavenly enjoyments and so on
Compound type : bahuvrihi (svarga+bhoga+ādika)
- svarga – heaven
noun (masculine) - bhoga – enjoyment, pleasure
noun (masculine) - ādika – beginning with, et cetera
adjective (neuter)
प्रिये (priye) - O beloved female
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, wife, dear one
यस्य (yasya) - of whom, whose
(pronoun)
Genitive, masculine, singular of yad
yad - who, which
मूर्ध्नि (mūrdhni) - on the head, upon the crown of the head
(noun)
Locative, masculine, singular of mūrdhan
mūrdhan - head, top, crown of the head
स्मरन् (smaran) - remembering, keeping in mind, meditating upon
(adjective)
Nominative, masculine, singular of smṛ
smṛ - to remember, to call to mind, to bear in mind
Present Active Participle
formed with the present participle suffix -at
Root: smṛ (class 1)
जप्यात् (japyāt) - from japa recitation, by means of recitation
(noun)
Ablative, masculine, singular of japa
japa - muttered prayer, repetition of a mantra, japa
सः (saḥ) - he, that (practitioner)
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
वश्यः (vaśyaḥ) - subjugated, under control, tamed
(adjective)
Nominative, masculine, singular of vaśya
vaśya - subject to control, submissive, obedient, tamed
जायते (jāyate) - becomes, is born, arises
(verb)
3rd person , singular, middle, present indicative (laṭ) of jan
Root: jan (class 4)
हठात् (haṭhāt) - by force, forcefully, abruptly, by compulsion
(noun)
Ablative, masculine, singular of haṭha
haṭha - violence, force, obstinacy