कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-78
राजसध्यानजं देवि फलमेतदुदीरितम् ।
वश्यकर्माणि सर्वाणि विधिनानेन कारयेत् ॥७८॥
वश्यकर्माणि सर्वाणि विधिनानेन कारयेत् ॥७८॥
78. rājasadhyānajaṁ devi phalametadudīritam ,
vaśyakarmāṇi sarvāṇi vidhinānena kārayet.
vaśyakarmāṇi sarvāṇi vidhinānena kārayet.
78.
rājasa-dhyāna-jam devi phalam etat udīritam
vaśya-karmāṇi sarvāṇi vidhinā anena kārayet
vaśya-karmāṇi sarvāṇi vidhinā anena kārayet
78.
devi rājasa-dhyāna-jam etat phalam udīritam
anena vidhinā sarvāṇi vaśya-karmāṇi kārayet
anena vidhinā sarvāṇi vaśya-karmāṇi kārayet
78. O goddess, this result born from rajasic meditation has thus been declared. One should perform all subjugation rites according to this procedure.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राजस-ध्यान-जम् (rājasa-dhyāna-jam) - born from rajasic meditation, originating from passionate contemplation
- देवि (devi) - O goddess
- फलम् (phalam) - fruit, result, reward
- एतत् (etat) - this
- उदीरितम् (udīritam) - spoken, declared, stated, uttered
- वश्य-कर्माणि (vaśya-karmāṇi) - acts of subjugation, rituals for bringing under control
- सर्वाणि (sarvāṇi) - all, every
- विधिना (vidhinā) - by the rule, according to the procedure, by the method
- अनेन (anena) - by this, with this
- कारयेत् (kārayet) - should cause to be performed, should execute, should carry out
Words meanings and morphology
राजस-ध्यान-जम् (rājasa-dhyāna-jam) - born from rajasic meditation, originating from passionate contemplation
(adjective)
Accusative, neuter, singular of rājasa-dhyāna-ja
rājasa-dhyāna-ja - born from rajasic meditation
Compound type : tatpurusha (rājasa+dhyāna+ja)
- rājasa – pertaining to rajas, passionate, active
adjective (masculine) - dhyāna – meditation, contemplation
noun (neuter) - ja – born, produced
adjective (masculine)
Root: jan (class 4)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
फलम् (phalam) - fruit, result, reward
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, consequence
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this
उदीरितम् (udīritam) - spoken, declared, stated, uttered
(adjective)
Accusative, neuter, singular of udīrita
udīrita - uttered, spoken, declared
Past Passive Participle
formed from ud-īr withta ta suffix
Prefix: ud
Root: īr (class 2)
वश्य-कर्माणि (vaśya-karmāṇi) - acts of subjugation, rituals for bringing under control
(noun)
Accusative, neuter, plural of vaśya-karman
vaśya-karman - act of subjugation, rite for bringing under control
Compound type : tatpurusha (vaśya+karman)
- vaśya – subject to control, submissive
adjective (masculine) - karman – action, rite, ceremony
noun (neuter)
सर्वाणि (sarvāṇi) - all, every
(adjective)
Accusative, neuter, plural of sarva
sarva - all, whole, every
विधिना (vidhinā) - by the rule, according to the procedure, by the method
(noun)
Instrumental, masculine, singular of vidhi
vidhi - rule, prescription, method, procedure
अनेन (anena) - by this, with this
(pronoun)
Instrumental, masculine, singular of idam
idam - this
कारयेत् (kārayet) - should cause to be performed, should execute, should carry out
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Causative
causative form of kṛ
Root: kṛ (class 8)