कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-44
होमतर्पणयोः स्वाहा न्यासपूजनयोर्नमः ।
मन्त्रान्ते योजयेन्मन्त्री जपकाले यथास्थितम् ॥४४॥
मन्त्रान्ते योजयेन्मन्त्री जपकाले यथास्थितम् ॥४४॥
44. homatarpaṇayoḥ svāhā nyāsapūjanayornamaḥ ,
mantrānte yojayenmantrī japakāle yathāsthitam.
mantrānte yojayenmantrī japakāle yathāsthitam.
44.
homa-tarpaṇayoḥ svāhā nyāsa-pūjanayoḥ namaḥ
mantra-ante yojayet mantrī japa-kāle yathā-sthitam
mantra-ante yojayet mantrī japa-kāle yathā-sthitam
44.
homa-tarpaṇayoḥ svāhā nyāsa-pūjanayoḥ namaḥ mantrī
mantra-ante japa-kāle yathā-sthitam yojayet
mantra-ante japa-kāle yathā-sthitam yojayet
44. Svāhā is used for fire offerings and libations, and namaḥ is for nyāsa and worship. The practitioner should apply them at the end of the mantra during japa as appropriate.
Words meanings summery:
(Scroll down for elaborated words morphology)
- होम-तर्पणयोः (homa-tarpaṇayoḥ) - in the fire offering and water libation
- स्वाहा (svāhā) - svāhā (oblatory invocation)
- न्यास-पूजनयोः (nyāsa-pūjanayoḥ) - in nyāsa and ritual worship
- नमः (namaḥ) - namaḥ (obeisance formula)
- मन्त्र-अन्ते (mantra-ante) - at the end of the mantra
- योजयेत् (yojayet) - should join, should apply, should unite
- मन्त्री (mantrī) - the practitioner, one who recites mantras
- जप-काले (japa-kāle) - at the time of japa (recounting)
- यथा-स्थितम् (yathā-sthitam) - appropriately, as established, as situated
Words meanings and morphology
होम-तर्पणयोः (homa-tarpaṇayoḥ) - in the fire offering and water libation
(noun)
Locative, neuter, dual of homa-tarpaṇa
homa-tarpaṇa - fire offering and libation
Compound type : dvandva (homa+tarpaṇa)
- homa – fire offering, oblation
noun (masculine)
Root: hu (class 3) - tarpaṇa – satisfying, water libation
noun (neuter)
Root: tṛp (class 4)
स्वाहा (svāhā) - svāhā (oblatory invocation)
(indeclinable)
न्यास-पूजनयोः (nyāsa-pūjanayoḥ) - in nyāsa and ritual worship
(noun)
Locative, neuter, dual of nyāsa-pūjana
nyāsa-pūjana - imposition of digits or deities and worship
Compound type : dvandva (nyāsa+pūjana)
- nyāsa – depositing, mental assignment of mantra syllables to parts of the body
noun (masculine)
Prefix: ni
Root: as (class 4) - pūjana – worship, honoring
noun (neuter)
Root: pūj (class 10)
नमः (namaḥ) - namaḥ (obeisance formula)
(noun)
Nominative, neuter, singular of namas
namas - obeisance, bow, adoration
Root: nam (class 1)
मन्त्र-अन्ते (mantra-ante) - at the end of the mantra
(noun)
Locative, masculine, singular of mantrānta
mantrānta - end of a mantra
Compound type : tatpurusha (mantra+anta)
- mantra – sacred formula, mantra
noun (masculine)
Root: mant (class 10) - anta – end, limit, extremity
noun (masculine)
योजयेत् (yojayet) - should join, should apply, should unite
(verb)
3rd person , singular, active, optative (liṅ) of yoj
Root: yuj (class 10)
मन्त्री (mantrī) - the practitioner, one who recites mantras
(noun)
Nominative, masculine, singular of mantrin
mantrin - mantra practitioner, counsellor
Root: mantr (class 10)
जप-काले (japa-kāle) - at the time of japa (recounting)
(noun)
Locative, masculine, singular of japa-kāla
japa-kāla - time of mantra recitation
Compound type : tatpurusha (japa+kāla)
- japa – muttering, whispering, repeating prayers
noun (masculine)
Root: jap (class 1) - kāla – time, season
noun (masculine)
यथा-स्थितम् (yathā-sthitam) - appropriately, as established, as situated
(adjective)
Accusative, neuter, singular of yathā-sthita
yathā-sthita - situated as appropriate, as customary, correct
Compound type : avyayībhāva (yathā+sthita)
- yathā – as, according to
indeclinable - sthita – standing, situated, established
adjective (neuter)
Past Passive Participle
sthā
Root: sthā (class 1)