कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-25
मण्डलं कलसद्रव्यशुद्धि गन्धाष्टकादिकम् ।
दीक्षानामप्रदानादि ज्ञात्वा दीक्षां समाचरेत् ॥२५॥
दीक्षानामप्रदानादि ज्ञात्वा दीक्षां समाचरेत् ॥२५॥
25. maṇḍalaṁ kalasadravyaśuddhi gandhāṣṭakādikam ,
dīkṣānāmapradānādi jñātvā dīkṣāṁ samācaret.
dīkṣānāmapradānādi jñātvā dīkṣāṁ samācaret.
25.
maṇḍalam kalasa dravya śuddhim gandha aṣṭaka ādikam
dīkṣā nāma pradāna ādi jñātvā dīkṣām samācaret
dīkṣā nāma pradāna ādi jñātvā dīkṣām samācaret
25.
maṇḍalam kalasa dravya śuddhim gandha aṣṭaka ādikam
dīkṣā nāma pradāna ādi (ca) jñātvā dīkṣām samācaret
dīkṣā nāma pradāna ādi (ca) jñātvā dīkṣām samācaret
25. One should undertake initiation (dīkṣā) after knowing the maṇḍala, the purification of the pot's materials, the group of eight fragrances and so on, and the giving of the initiation name, etc.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मण्डलम् (maṇḍalam) - maṇḍala, ritual circle, diagram
- कलस (kalasa) - pot, water-pot
- द्रव्य (dravya) - material, substance
- शुद्धिम् (śuddhim) - purification, purity
- गन्ध (gandha) - fragrance, smell
- अष्टक (aṣṭaka) - group of eight
- आदिकम् (ādikam) - and so on, etc.
- दीक्षा (dīkṣā) - initiation, consecration
- नाम (nāma) - name
- प्रदान (pradāna) - giving, offering
- आदि (ādi) - beginning, etc., and so on
- ज्ञात्वा (jñātvā) - having known, after knowing
- दीक्षाम् (dīkṣām) - initiation, consecration
- समाचरेत् (samācaret) - one should perform, one should undertake
Words meanings and morphology
मण्डलम् (maṇḍalam) - maṇḍala, ritual circle, diagram
(noun)
Accusative, neuter, singular of maṇḍala
maṇḍala - circle, disk, ritual circle, diagram, district
कलस (kalasa) - pot, water-pot
(noun)
Accusative, masculine, singular of kalasa
kalasa - pot, water-pot, pitcher
द्रव्य (dravya) - material, substance
(noun)
Accusative, neuter, singular of dravya
dravya - substance, material, thing, wealth
शुद्धिम् (śuddhim) - purification, purity
(noun)
Accusative, feminine, singular of śuddhi
śuddhi - purity, purification, correctness
Root: śudh (class 4)
गन्ध (gandha) - fragrance, smell
(noun)
Accusative, masculine, singular of gandha
gandha - smell, fragrance, odor
अष्टक (aṣṭaka) - group of eight
(noun)
Accusative, neuter, singular of aṣṭaka
aṣṭaka - group of eight, octad
आदिकम् (ādikam) - and so on, etc.
(adjective)
Accusative, neuter, singular of ādika
ādika - beginning with, and so on, etc.
दीक्षा (dīkṣā) - initiation, consecration
(noun)
Accusative, feminine, singular of dīkṣā
dīkṣā - initiation, consecration, dedication
Root: dīkṣ (class 1)
नाम (nāma) - name
(noun)
Accusative, neuter, singular of nāman
nāman - name, appellation
प्रदान (pradāna) - giving, offering
(noun)
Accusative, neuter, singular of pradāna
pradāna - giving, offering, donation
Prefix: pra
Root: dā (class 3)
आदि (ādi) - beginning, etc., and so on
(noun)
Accusative, masculine, singular of ādi
ādi - beginning, first, and so on, etc.
ज्ञात्वा (jñātvā) - having known, after knowing
(indeclinable)
absolutive
Root: jñā (class 9)
दीक्षाम् (dīkṣām) - initiation, consecration
(noun)
Accusative, feminine, singular of dīkṣā
dīkṣā - initiation, consecration, dedication
Root: dīkṣ (class 1)
समाचरेत् (samācaret) - one should perform, one should undertake
(verb)
3rd person , active, optative (vidhiliṅ) of samācar
Prefixes: sam+ā
Root: car (class 1)