कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-23
अग्निप्रभां धूम्रवर्णध्वनिगन्धशिखाकृतीः ।
शुभचेष्टादिकं ज्ञात्वा कल्पयेत्तु शुभाशुभम् ॥२३॥
शुभचेष्टादिकं ज्ञात्वा कल्पयेत्तु शुभाशुभम् ॥२३॥
23. agniprabhāṁ dhūmravarṇadhvanigandhaśikhākṛtīḥ ,
śubhaceṣṭādikaṁ jñātvā kalpayettu śubhāśubham.
śubhaceṣṭādikaṁ jñātvā kalpayettu śubhāśubham.
23.
agniprabhām dhūmra varṇa dhvani gandha śikhā ākṛtīḥ
śubha ceṣṭā ādikam jñātvā kalpayet tu śubhāśubham
śubha ceṣṭā ādikam jñātvā kalpayet tu śubhāśubham
23.
agniprabhām dhūmra varṇa dhvani gandha śikhā ākṛtīḥ
śubha ceṣṭā ādikam (ca) jñātvā tu śubhāśubham kalpayet
śubha ceṣṭā ādikam (ca) jñātvā tu śubhāśubham kalpayet
23. Having known the luster of the fire, its smoky color, sound, fragrance, and the forms of its flames, as well as auspicious movements and so on, one should indeed discern what is auspicious and inauspicious.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्निप्रभाम् (agniprabhām) - luster of fire, brilliance of fire
- धूम्र (dhūmra) - smoky, smoke-colored
- वर्ण (varṇa) - color, appearance
- ध्वनि (dhvani) - sound, tone
- गन्ध (gandha) - fragrance, smell
- शिखा (śikhā) - flame, crest
- आकृतीः (ākṛtīḥ) - forms, shapes, appearances
- शुभ (śubha) - auspicious, good
- चेष्टा (ceṣṭā) - movement, action
- आदिकम् (ādikam) - and so on, etc.
- ज्ञात्वा (jñātvā) - having known, after knowing
- कल्पयेत् (kalpayet) - one should discern, one should imagine, one should arrange
- तु (tu) - indeed, but, however
- शुभाशुभम् (śubhāśubham) - auspicious and inauspicious
Words meanings and morphology
अग्निप्रभाम् (agniprabhām) - luster of fire, brilliance of fire
(noun)
Accusative, feminine, singular of agniprabhā
agniprabhā - luster of fire, brilliance of fire
Compound type : tatpurusha (agni+prabhā)
- agni – fire, divine fire
noun (masculine) - prabhā – light, splendor, luster
noun (feminine)
धूम्र (dhūmra) - smoky, smoke-colored
(adjective)
Accusative, masculine, singular of dhūmra
dhūmra - smoky, smoke-colored, gray
वर्ण (varṇa) - color, appearance
(noun)
Accusative, masculine, singular of varṇa
varṇa - color, appearance, hue
ध्वनि (dhvani) - sound, tone
(noun)
Accusative, masculine, singular of dhvani
dhvani - sound, tone, echo
Root: dhvan (class 1)
गन्ध (gandha) - fragrance, smell
(noun)
Accusative, masculine, singular of gandha
gandha - smell, fragrance, odor
शिखा (śikhā) - flame, crest
(noun)
Accusative, feminine, singular of śikhā
śikhā - flame, crest, topknot
आकृतीः (ākṛtīḥ) - forms, shapes, appearances
(noun)
Accusative, feminine, plural of ākṛti
ākṛti - form, shape, figure, appearance
Prefix: ā
Root: kṛ (class 8)
शुभ (śubha) - auspicious, good
(adjective)
Accusative, neuter, singular of śubha
śubha - auspicious, propitious, good, beautiful
Root: śubh (class 1)
चेष्टा (ceṣṭā) - movement, action
(noun)
Accusative, feminine, singular of ceṣṭā
ceṣṭā - movement, gesture, action, effort
Root: ceṣṭ (class 1)
आदिकम् (ādikam) - and so on, etc.
(adjective)
Accusative, neuter, singular of ādika
ādika - beginning with, and so on, etc.
ज्ञात्वा (jñātvā) - having known, after knowing
(indeclinable)
absolutive
Root: jñā (class 9)
कल्पयेत् (kalpayet) - one should discern, one should imagine, one should arrange
(verb)
3rd person , active, optative (vidhiliṅ) of kalp
Root: kḷp (class 10)
तु (tu) - indeed, but, however
(indeclinable)
शुभाशुभम् (śubhāśubham) - auspicious and inauspicious
(noun)
Accusative, neuter, singular of śubhāśubha
śubhāśubha - auspicious and inauspicious, good and evil
Compound type : dvandva (śubha+aśubha)
- śubha – auspicious, good
adjective (neuter) - aśubha – inauspicious, evil
adjective (neuter)