कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-22
उत्पत्तिवासनावर्णमूत्तीसंस्कारसंस्थितम् ।
कुण्डद्रव्यप्रमाणादीन् ज्ञात्वा होमं समाचरेत् ॥२२॥
कुण्डद्रव्यप्रमाणादीन् ज्ञात्वा होमं समाचरेत् ॥२२॥
22. utpattivāsanāvarṇamūttīsaṁskārasaṁsthitam ,
kuṇḍadravyapramāṇādīn jñātvā homaṁ samācaret.
kuṇḍadravyapramāṇādīn jñātvā homaṁ samācaret.
22.
utpatti vāsanā varṇa mūrtī saṃskāra saṃsthitam
kuṇḍa dravya pramāṇa ādīn jñātvā homam samācaret
kuṇḍa dravya pramāṇa ādīn jñātvā homam samācaret
22.
utpatti vāsanā varṇa mūrtī saṃskāra saṃsthitam (ca)
kuṇḍa dravya pramāṇa ādīn (ca) jñātvā homam samācaret
kuṇḍa dravya pramāṇa ādīn (ca) jñātvā homam samācaret
22. One should perform the fire ritual (homa) after knowing the (aspects of) origin, impressions (vāsanā), color, forms (mūrtī), and established purificatory rites (saṃskāra-saṃsthitam), as well as the fire-pit (kuṇḍa), materials, measures, and so on.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत्पत्ति (utpatti) - origin, production
- वासना (vāsanā) - impression, latent tendency
- वर्ण (varṇa) - color, class
- मूर्ती (mūrtī) - form, image, idol
- संस्कार (saṁskāra) - purificatory rite, impression
- संस्थितम् (saṁsthitam) - established, situated
- कुण्ड (kuṇḍa) - fire-pit, sacrificial pit
- द्रव्य (dravya) - material, substance
- प्रमाण (pramāṇa) - measure, standard
- आदीन् (ādīn) - and other (related matters) (and so on, etc.)
- ज्ञात्वा (jñātvā) - having known, after knowing
- होमम् (homam) - fire ritual
- समाचरेत् (samācaret) - one should perform, one should undertake
Words meanings and morphology
उत्पत्ति (utpatti) - origin, production
(noun)
Accusative, feminine, singular of utpatti
utpatti - origin, production, birth, generation
वासना (vāsanā) - impression, latent tendency
(noun)
Accusative, feminine, singular of vāsanā
vāsanā - impression, latent tendency, perfume, flavor
वर्ण (varṇa) - color, class
(noun)
Accusative, masculine, singular of varṇa
varṇa - color, class, caste, syllable
मूर्ती (mūrtī) - form, image, idol
(noun)
Accusative, feminine, singular of mūrti
mūrti - form, body, image, idol
संस्कार (saṁskāra) - purificatory rite, impression
(noun)
Accusative, masculine, singular of saṃskāra
saṁskāra - impression, purificatory rite, mental impression, refinement, preparation
Prefix: sam
Root: kṛ
संस्थितम् (saṁsthitam) - established, situated
(adjective)
Accusative, neuter, singular of saṃsthita
saṁsthita - established, situated, standing firm, connected with
Past Passive Participle
Prefix: sam
Root: sthā (class 1)
कुण्ड (kuṇḍa) - fire-pit, sacrificial pit
(noun)
Accusative, neuter, singular of kuṇḍa
kuṇḍa - fire-pit, sacrificial pit, basin
द्रव्य (dravya) - material, substance
(noun)
Accusative, neuter, singular of dravya
dravya - substance, material, thing, wealth
प्रमाण (pramāṇa) - measure, standard
(noun)
Accusative, neuter, singular of pramāṇa
pramāṇa - measure, standard, authority, proof
Prefix: pra
Root: mā
आदीन् (ādīn) - and other (related matters) (and so on, etc.)
(noun)
Accusative, masculative, plural of ādi
ādi - beginning, first, and so on, etc.
ज्ञात्वा (jñātvā) - having known, after knowing
(indeclinable)
absolutive
Root: jñā (class 9)
होमम् (homam) - fire ritual
(noun)
Accusative, masculine, singular of homa
homa - fire ritual, Vedic fire ritual, oblation
Root: hu (class 3)
समाचरेत् (samācaret) - one should perform, one should undertake
(verb)
3rd person , active, optative (vidhiliṅ) of samācar
Prefixes: sam+ā
Root: car (class 1)