कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-105
अयुतं नियुतं वापि प्रयुतं वा कुलेश्वरि ।
तत्तत्कर्मोदिते कुण्डे संस्कृते हव्यवाहने ॥१०५॥
तत्तत्कर्मोदिते कुण्डे संस्कृते हव्यवाहने ॥१०५॥
105. ayutaṁ niyutaṁ vāpi prayutaṁ vā kuleśvari ,
tattatkarmodite kuṇḍe saṁskṛte havyavāhane.
tattatkarmodite kuṇḍe saṁskṛte havyavāhane.
105.
ayutam niyutam vā api prayutam vā kuleśvari
tat-tat-karma-udite kuṇḍe saṃskṛte havyavāhane
tat-tat-karma-udite kuṇḍe saṃskṛte havyavāhane
105.
kuleśvari ayutam niyutam vā api prayutam vā
tat-tat-karma-udite saṃskṛte kuṇḍe havyavāhane
tat-tat-karma-udite saṃskṛte kuṇḍe havyavāhane
105. O mistress of the lineage (kuleśvari), one should perform ten thousand, a hundred thousand, or even a million (offerings) in the consecrated fire pit (havyavāhane kuṇḍe) that has been prepared according to the injunctions for that specific ritual action.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अयुतम् (ayutam) - ten thousand
- नियुतम् (niyutam) - a hundred thousand
- वा (vā) - or
- अपि (api) - even, also
- प्रयुतम् (prayutam) - a million
- वा (vā) - or
- कुलेश्वरि (kuleśvari) - O mistress of the lineage
- तत्-तत्-कर्म-उदिते (tat-tat-karma-udite) - arisen from that respective ritual action / prescribed for that specific action
- कुण्डे (kuṇḍe) - in the pit / in the fire pit
- संस्कृते (saṁskṛte) - consecrated, prepared, purified
- हव्यवाहने (havyavāhane) - in the fire / in the bearer of oblations
Words meanings and morphology
अयुतम् (ayutam) - ten thousand
(noun)
Accusative, neuter, singular of ayuta
ayuta - ten thousand, myriad
नियुतम् (niyutam) - a hundred thousand
(noun)
Accusative, neuter, singular of niyuta
niyuta - a hundred thousand
वा (vā) - or
(indeclinable)
अपि (api) - even, also
(indeclinable)
प्रयुतम् (prayutam) - a million
(noun)
Accusative, neuter, singular of prayuta
prayuta - a million
वा (vā) - or
(indeclinable)
कुलेश्वरि (kuleśvari) - O mistress of the lineage
(proper noun)
Vocative, feminine, singular of kuleśvarī
kuleśvarī - mistress of the lineage or family
Compound type : tatpurusha (kula+īśvarī)
- kula – lineage, family
noun (neuter) - īśvarī – mistress, goddess, ruler
noun (feminine)
तत्-तत्-कर्म-उदिते (tat-tat-karma-udite) - arisen from that respective ritual action / prescribed for that specific action
(adjective)
Locative, masculine, singular of tat-tat-karmodita
tat-tat-karmodita - prescribed or arisen according to each respective ritual action
Past Passive Participle
tat + tat + karma + udita (past passive participle of ud-i)
Compound type : bahuvrihi (tat-tat-karma+udita)
- tat-tat-karma – various respective actions
noun (neuter) - udita – risen, prescribed, uttered
adjective (masculine)
Past Passive Participle
From root i with ud
Prefix: ud
Root: i (class 2)
कुण्डे (kuṇḍe) - in the pit / in the fire pit
(noun)
Locative, neuter, singular of kuṇḍa
kuṇḍa - pit, sacrificial fire pit
संस्कृते (saṁskṛte) - consecrated, prepared, purified
(adjective)
Locative, masculine, singular of saṃskṛta
saṁskṛta - consecrated, prepared, refined
Past Passive Participle
sam + kṛ
Prefix: sam
Root: kṛ (class 8)
हव्यवाहने (havyavāhane) - in the fire / in the bearer of oblations
(noun)
Locative, masculine, singular of havyavāhana
havyavāhana - bearer of oblations, fire
Compound type : tatpurusha (havya+vāhana)
- havya – oblation, offering to the gods
noun (neuter) - vāhana – bearing, conveying, vehicle
noun (neuter)
Root: vah (class 1)