कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-104
एकेन वाथ सर्वैर्वा तत्कार्यगुरुलाघवम् ।
ज्ञात्वा देवि सहस्रन्तु जुहुयादथ पञ्च वा ॥१०४॥
ज्ञात्वा देवि सहस्रन्तु जुहुयादथ पञ्च वा ॥१०४॥
104. ekena vātha sarvairvā tatkāryagurulāghavam ,
jñātvā devi sahasrantu juhuyādatha pañca vā.
jñātvā devi sahasrantu juhuyādatha pañca vā.
104.
ekena vā atha sarvair vā tat-kārya-guru-lāghavam
jñātvā devi sahasram tu juhuyāt atha pañca vā
jñātvā devi sahasram tu juhuyāt atha pañca vā
104.
devi tat-kārya-guru-lāghavam jñātvā ekena vā
sarvair vā sahasram tu atha pañca vā juhuyāt
sarvair vā sahasram tu atha pañca vā juhuyāt
104. O goddess (devi), having understood the importance or insignificance of that ritual action, one should perform the fire offering (homa) a thousand times, with one or all of those substances, or alternatively five times.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकेन (ekena) - by one
- वा (vā) - or
- अथ (atha) - now, then
- सर्व्ैः (sarvैḥ) - by all
- वा (vā) - or
- तत्-कार्य-गुरु-लाघवम् (tat-kārya-guru-lāghavam) - the importance or lightness of that ritual action
- ज्ञात्वा (jñātvā) - having known, having understood
- देवि (devi) - O goddess
- सहस्रम् (sahasram) - a thousand
- तु (tu) - but, and, indeed
- जुहुयात् (juhuyāt) - one should make an oblation, one should perform a fire offering
- अथ (atha) - or, then
- पञ्च (pañca) - five
- वा (vā) - or
Words meanings and morphology
एकेन (ekena) - by one
(adjective)
Instrumental, masculine, singular of eka
eka - one
वा (vā) - or
(indeclinable)
अथ (atha) - now, then
(indeclinable)
सर्व्ैः (sarvैḥ) - by all
(adjective)
Instrumental, masculine, plural of sarva
sarva - all, every
वा (vā) - or
(indeclinable)
तत्-कार्य-गुरु-लाघवम् (tat-kārya-guru-lāghavam) - the importance or lightness of that ritual action
(noun)
Accusative, neuter, singular of tat-kārya-guru-lāghava
tat-kārya-guru-lāghava - importance or lightness of that action
Dvanda compound of guru and lāghava, dependent on kārya
Compound type : tatpurusha (tat-kārya+guru-lāghava)
- tat-kārya – that action
noun (neuter)
Tatpurusha compound - guru-lāghava – heaviness and lightness, importance and insignificance
noun (neuter)
Dvandva compound
ज्ञात्वा (jñātvā) - having known, having understood
(verb)
active, absolutive of jñā
absolutive
From root jñā with ktvā suffix
Root: jñā (class 9)
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess
सहस्रम् (sahasram) - a thousand
(adjective)
Accusative, neuter, singular of sahasra
sahasra - thousand
तु (tu) - but, and, indeed
(indeclinable)
जुहुयात् (juhuyāt) - one should make an oblation, one should perform a fire offering
(verb)
3rd person , singular, active, optative (liṅ) of hu
Root hu in potential mood
Root: hu (class 3)
अथ (atha) - or, then
(indeclinable)
पञ्च (pañca) - five
(adjective)
Accusative, masculine, plural of pañcan
pañcan - five
वा (vā) - or
(indeclinable)