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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-16, verse-106

आवाह्य देवतामस्मिन् ध्यात्वा सावरणां प्रिये ।
विधिवज्जुहुयाद्देवि तद्गतेनान्तरात्मना ॥१०६॥
106. āvāhya devatāmasmin dhyātvā sāvaraṇāṁ priye ,
vidhivajjuhuyāddevi tadgatenāntarātmanā.
106. āvāhya devatām asmin dhyātvā sa-āvaraṇām priye
vidhi-vat juhuyāt devi tat-gatena antar-ātmanā
106. priye devi asmin devatām sa-āvaraṇām āvāhya
dhyātvā vidhi-vat tat-gatena antar-ātmanā juhuyāt
106. O beloved goddess (priye devi), having invoked the deity along with her attendant entourage into this (fire), having meditated upon her, one should perform the fire offering (juhuyāt) according to the rules, with an inner self completely absorbed in her.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आवाह्य (āvāhya) - having invoked
  • देवताम् (devatām) - deity, goddess
  • अस्मिन् (asmin) - in this fire (in this)
  • ध्यात्वा (dhyātvā) - having meditated
  • स-आवरणाम् (sa-āvaraṇām) - along with her entourage / accompanied by her coverings or attendant deities
  • प्रिये (priye) - O beloved
  • विधि-वत् (vidhi-vat) - according to the rules / as prescribed
  • जुहुयात् (juhuyāt) - one should make an oblation / one should perform a fire offering
  • देवि (devi) - O goddess
  • तत्-गतेन (tat-gatena) - gone into that / absorbed in her
  • अन्तर्-आत्मना (antar-ātmanā) - with the inner self

Words meanings and morphology

आवाह्य (āvāhya) - having invoked
(indeclinable)
absolutive
ā + vah with ṇic (causative) -> āvāhay -> absolutive āvāhya
Prefix: ā
Root: vah (class 1)
देवताम् (devatām) - deity, goddess
(noun)
Accusative, feminine, singular of devatā
devatā - deity, divinity
अस्मिन् (asmin) - in this fire (in this)
(pronoun)
Locative, masculine, singular of idam
idam - this
ध्यात्वा (dhyātvā) - having meditated
(indeclinable)
absolutive
dhyā + tvā
Root: dhyai (class 1)
स-आवरणाम् (sa-āvaraṇām) - along with her entourage / accompanied by her coverings or attendant deities
(adjective)
Accusative, feminine, singular of sa-āvaraṇa
sa-āvaraṇa - accompanied by covering or attendant deities
Compound type : bahuvrihi (saha+āvaraṇa)
  • saha – with, together with
    indeclinable
  • āvaraṇa – covering, enclosing, entourage
    noun (neuter)
    Prefix: ā
    Root: vṛ (class 5)
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, wife
विधि-वत् (vidhi-vat) - according to the rules / as prescribed
(adverb)
जुहुयात् (juhuyāt) - one should make an oblation / one should perform a fire offering
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of hu
Root: hu (class 3)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
तत्-गतेन (tat-gatena) - gone into that / absorbed in her
(adjective)
Instrumental, masculine, singular of tat-gata
tat-gata - gone to that, absorbed in that
Past Passive Participle
tad + gata
Compound type : tatpurusha (tat+gata)
  • tat – that
    pronoun (neuter)
  • gata – gone, reached, devoted to
    adjective (masculine)
    Past Passive Participle
    From root gam
    Root: gam (class 1)
अन्तर्-आत्मना (antar-ātmanā) - with the inner self
(noun)
Instrumental, masculine, singular of antarātman
antarātman - inner self, soul
Compound type : karmadharaya (antar+ātman)
  • antar – inner, internal
    indeclinable
  • ātman – self, soul
    noun (masculine)