योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-5, verse-7

भुशुण्ड उवाच ।
आसीद्विद्याधरः पूर्वमनात्मज्ञः सुखेदितः ।
लोकालोकान्तरशृङ्गे शुष्क आर्यो विचारवान् ॥ ७ ॥

bhuśuṇḍa uvāca ,
āsīdvidyādharaḥ pūrvamanātmajñaḥ sukheditaḥ ,
lokālokāntaraśṛṅge śuṣka āryo vicāravān 7

7. bhuśuṇḍaḥ uvāca | āsīt vidyādharaḥ pūrvam anātmajñaḥ
sukheditaḥ | lokālokāntaraśṛṅge śuṣkaḥ āryaḥ vicāravān

7. bhuśuṇḍaḥ uvāca pūrvam vidyādharaḥ āsīt anātmajñaḥ
sukheditaḥ śuṣkaḥ āryaḥ vicāravān lokālokāntaraśṛṅge

7. Bhuśuṇḍa said: Formerly, there was a Vidyādhara who was ignorant of the self (ātman) and susceptible to worldly joys and sorrows. Though austere and noble, he was a thoughtful individual residing on the peak of the Lokāloka mountains.

Words meanings summery:

• भुशुण्डः (bhuśuṇḍaḥ) - The name of a crow-sage mentioned in Yogavāsiṣṭha (Bhuśuṇḍa)

• उवाच (uvāca) - said, spoke

• आसीत् (āsīt) - there was, he was

• विद्याधरः (vidyādharaḥ) - Vidyādhara (a class of celestial beings)

• पूर्वम् (pūrvam) - formerly, previously, in the past

• अनात्मज्ञः (anātmajñaḥ) - ignorant of the self (ātman)

• सुखेदितः (sukheditaḥ) - easily affected by pleasure and pain, susceptible to worldly joys and sorrows

• लोकालोकान्तरशृङ्गे (lokālokāntaraśṛṅge) - on the peak of the Lokāloka mountains

• शुष्कः (śuṣkaḥ) - dry, withered, austere, detached

• आर्यः (āryaḥ) - noble, honorable, respectable

• विचारवान् (vicāravān) - thoughtful, discerning, endowed with discrimination

Words meanings and morphology

भुशुण्डः (bhuśuṇḍaḥ) - The name of a crow-sage mentioned in Yogavāsiṣṭha (Bhuśuṇḍa)

(proper noun)

Nominative, masculine, singular of bhuśuṇḍa

bhuśuṇḍa - Name of a mythical crow-sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

आसीत् (āsīt) - there was, he was

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

विद्याधरः (vidyādharaḥ) - Vidyādhara (a class of celestial beings)

(noun)

Nominative, masculine, singular of vidyādhara

vidyādhara - a class of semi-divine beings; 'knowledge-bearer'

Compound type : tatpuruṣa (vidyā+dhara)

• vidyā – knowledge, learning, science
  noun (feminine)
• dhara – bearing, holding, possessing
  adjective (masculine)
  Derived from root `dhṛ` (to hold, bear).
  Root: dhṛ (class 1)

पूर्वम् (pūrvam) - formerly, previously, in the past

(indeclinable)

Note: Used adverbially.

अनात्मज्ञः (anātmajñaḥ) - ignorant of the self (ātman)

(adjective)

Nominative, masculine, singular of anātmajña

anātmajña - not knowing the ātman, ignorant of the self

Compound type : nañ-tatpuruṣa (a+ātman+jña)

• a – not, non-, un-
  indeclinable
  Negating prefix.
• ātman – self, soul, essence, spirit
  noun (masculine)
• jña – knowing, knower of
  adjective (masculine)
  Derived from root `jñā` (to know).
  Root: jñā (class 9)

सुखेदितः (sukheditaḥ) - easily affected by pleasure and pain, susceptible to worldly joys and sorrows

(adjective)

Nominative, masculine, singular of sukhedita

sukhedita - easily affected by pleasure/pain; easily arising from happiness

Compound type : tatpuruṣa (sukha+idita)

• sukha – pleasure, happiness, ease
  noun (neuter)
• idita – known, perceived, felt, arisen
  adjective (masculine)
  Past Passive Participle
  Derived from root `id` (to know, perceive, feel, move).
  Root: id (class 1)

लोकालोकान्तरशृङ्गे (lokālokāntaraśṛṅge) - on the peak of the Lokāloka mountains

(noun)

Locative, neuter, singular of lokālokāntaraśṛṅga

lokālokāntaraśṛṅga - the peak of the mountain range dividing the visible world (loka) from the dark regions (aloka)

Compound type : tatpuruṣa (loka+aloka+antara+śṛṅga)

• loka – world, realm, people
  noun (masculine)
• aloka – non-world, dark region (mythological)
  noun (masculine)
• antara – interval, intermediate space, inside
  noun (neuter)
• śṛṅga – peak, summit, horn
  noun (neuter)

शुष्कः (śuṣkaḥ) - dry, withered, austere, detached

(adjective)

Nominative, masculine, singular of śuṣka

śuṣka - dry, withered, emaciated; (figuratively) austere, ascetic, detached

Past Passive Participle

Derived from root `śuṣ` (to dry).

Root: śuṣ (class 4)

आर्यः (āryaḥ) - noble, honorable, respectable

(adjective)

Nominative, masculine, singular of ārya

ārya - noble, respectable, excellent; an Aryan

विचारवान् (vicāravān) - thoughtful, discerning, endowed with discrimination

(adjective)

Nominative, masculine, singular of vicāravant

vicāravant - thoughtful, discerning, judicious, wise

Derived from `vicāra` (thought, consideration) with the possessive suffix `-vant`.