योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-40, verse-2

अस्वभावतनुत्वेन स्वभावस्थितिरातता ।
यदोदेति तदा सर्गो भ्रमाभः प्रतिभासते ॥ २ ॥

asvabhāvatanutvena svabhāvasthitirātatā ,
yadodeti tadā sargo bhramābhaḥ pratibhāsate 2

2. asvabhāva-tanutvena svabhāva-sthitiḥ ātatā
yadā udeti tadā sargaḥ bhramābhaḥ pratibhāsate

2. yadā asvabhāva-tanutvena svabhāva-sthitiḥ
ātatā udeti tadā sargaḥ bhramābhaḥ pratibhāsate

2. When, due to the subtle nature of what lacks an inherent constitution (asvabhāva), the state of an apparent inherent constitution (svabhāva) becomes manifest and widespread, then this creation (sarga) appears like an illusion.

Words meanings summery:

• अस्वभाव-तनुत्वेन (asvabhāva-tanutvena) - Because of the subtle quality of lacking an intrinsic constitution (asvabhāva). (due to the subtlety of non-inherent nature; by the state of having no inherent nature)

• स्वभाव-स्थितिः (svabhāva-sthitiḥ) - The manifestation of an apparent inherent nature, though fundamentally non-existent. (the state of inherent nature; the condition of an intrinsic constitution (svabhāva))

• आतता (ātatā) - Becoming widely apparent or prevalent. (spread out, extended, pervasive, manifest)

• यदा (yadā) - when, whenever

• उदेति (udeti) - Comes into existence or becomes visible. (arises, manifests, rises)

• तदा (tadā) - then, at that time

• सर्गः (sargaḥ) - The phenomenal world or cosmic manifestation (sarga). (creation, emanation, world (sarga))

• भ्रमाभः (bhramābhaḥ) - Having the quality of being illusory or deceptive. (like an illusion, appearing as an error or delusion)

• प्रतिभासते (pratibhāsate) - Manifests as an appearance, often illusory. (appears, shines forth, becomes visible)

Words meanings and morphology

अस्वभाव-तनुत्वेन (asvabhāva-tanutvena) - Because of the subtle quality of lacking an intrinsic constitution (asvabhāva). (due to the subtlety of non-inherent nature; by the state of having no inherent nature)

(noun)

Instrumental, neuter, singular of asvabhāva-tanutva

asvabhāva-tanutva - the state of having no inherent nature, subtlety of non-inherent nature

Compound type : tatpuruṣa (asvabhāva+tanutva)

• asvabhāva – without inherent nature, lacking own constitution
  adjective (masculine)
  Prefix: a
• tanutva – subtlety, attenuation, thinness, the state of being subtle/thin
  noun (neuter)

स्वभाव-स्थितिः (svabhāva-sthitiḥ) - The manifestation of an apparent inherent nature, though fundamentally non-existent. (the state of inherent nature; the condition of an intrinsic constitution (svabhāva))

(noun)

Nominative, feminine, singular of svabhāva-sthiti

svabhāva-sthiti - state of inherent nature, intrinsic condition

Compound type : ṣaṣṭhī tatpuruṣa (svabhāva+sthiti)

• svabhāva – own nature, inherent quality, intrinsic constitution
  noun (masculine)
• sthiti – state, condition, existence, remaining, stability
  noun (feminine)
  action noun
  from root sthā (to stand)
  Root: sthā (class 1)

आतता (ātatā) - Becoming widely apparent or prevalent. (spread out, extended, pervasive, manifest)

(adjective)

Nominative, feminine, singular of ātata

ātata - spread out, extended, pervasive, manifest, stretched

Past Passive Participle

from root tan with prefix ā

Prefix: ā

Root: tan (class 8)

यदा (yadā) - when, whenever

(indeclinable)

उदेति (udeti) - Comes into existence or becomes visible. (arises, manifests, rises)

(verb)

3rd person , singular, active, present (lat) of udeti

Present Active

3rd person singular present active of root i with prefix ud

Prefix: ud

Root: i (class 2)

तदा (tadā) - then, at that time

(indeclinable)

सर्गः (sargaḥ) - The phenomenal world or cosmic manifestation (sarga). (creation, emanation, world (sarga))

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, world, discharge

action noun

from root sṛj (to create)

Root: sṛj (class 6)

भ्रमाभः (bhramābhaḥ) - Having the quality of being illusory or deceptive. (like an illusion, appearing as an error or delusion)

(adjective)

Nominative, masculine, singular of bhramābha

bhramābha - like an illusion, resembling delusion

Compound type : bahuvrīhi (bhrama+ābha)

• bhrama – illusion, delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)
• ābha – resembling, like, shining
  adjective (masculine)

प्रतिभासते (pratibhāsate) - Manifests as an appearance, often illusory. (appears, shines forth, becomes visible)

(verb)

3rd person , singular, middle, present (lat) of pratibhāsate

Present Middle

3rd person singular present middle of root bhās with prefix prati

Prefix: prati

Root: bhās (class 1)