योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-40, verse-13

आत्मन्यपि नास्ति हि या द्रष्टा यस्या न विद्यते कश्चित् ।
न च शून्यं नाशून्यं भ्रान्तिरियं भासते सेति ॥ १३ ॥

ātmanyapi nāsti hi yā draṣṭā yasyā na vidyate kaścit ,
na ca śūnyaṃ nāśūnyaṃ bhrāntiriyaṃ bhāsate seti 13

13. ātmani api na asti hi yā dṛṣṭā yasyāḥ na vidyate kaścit
na ca śūnyam na a-śūnyam bhrāntiḥ iyam bhāsate sā iti

13. hi yā dṛṣṭā ātmani api na asti,
yasyāḥ kaścit na vidyate.
ca na śūnyam na a-śūnyam.
iyam bhrāntiḥ sā iti bhāsate.

13. Indeed, that which is seen (dṛṣṭā) does not exist as a separate entity even within the individual self (ātman), and nothing whatsoever is known to exist of it. It is neither emptiness nor non-emptiness; rather, its appearance as 'that' (reality) is merely a delusion (bhrānti).

Words meanings summery:

• आत्मनि (ātmani) - in the self, in the soul

• अपि (api) - even, also, too

• न (na) - not, no

• अस्ति (asti) - is, exists

• हि (hi) - indeed, surely

• या (yā) - which, who (feminine)

• दृष्टा (dṛṣṭā) - that which is seen, visible thing (feminine)

• यस्याः (yasyāḥ) - of which, from which (feminine)

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is known

• कश्चित् (kaścit) - anyone, anything, someone, something

• न (na) - not, no

• च (ca) - and, also

• शून्यम् (śūnyam) - emptiness, void, empty

• न (na) - not, no

• अ-शून्यम् (a-śūnyam) - non-emptiness, not empty

• भ्रान्तिः (bhrāntiḥ) - delusion, error, illusion

• इयम् (iyam) - this (feminine)

• भासते (bhāsate) - appears, shines, manifests

• सा (sā) - that (reality/truth) (that, she (feminine))

• इति (iti) - thus, so; indicates direct speech or thought

Words meanings and morphology

आत्मनि (ātmani) - in the self, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (lat) of as

present indicative, third person singular

Root: as (class 2)

हि (hi) - indeed, surely

(indeclinable)

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

दृष्टा (dṛṣṭā) - that which is seen, visible thing (feminine)

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, visible, apparent

Past Passive Participle

Derived from root dṛś with suffix kta.

Root: dṛś (class 1)

यस्याः (yasyāḥ) - of which, from which (feminine)

(pronoun)

Genitive, feminine, singular of yad

yad - which, who, what

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is known

(verb)

3rd person , singular, middle, present indicative (lat) of vid

present indicative, third person singular, middle voice

Root: vid (class 4)

कश्चित् (kaścit) - anyone, anything, someone, something

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, something, anything (indefinite pronoun)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

शून्यम् (śūnyam) - emptiness, void, empty

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, null; emptiness, void

Root: śū (class 1)

न (na) - not, no

(indeclinable)

अ-शून्यम् (a-śūnyam) - non-emptiness, not empty

(adjective)

Nominative, neuter, singular of a-śūnya

a-śūnya - not empty, non-empty, full

Nañ-tatpuruṣa compound

Compound type : nañ-tatpuruṣa (a+śūnya)

• a – not, non
  indeclinable
• śūnya – empty, void, null; emptiness, void
  noun (neuter)
  Root: śū (class 1)

भ्रान्तिः (bhrāntiḥ) - delusion, error, illusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, error, illusion, confusion

Root: bhram (class 1)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here

भासते (bhāsate) - appears, shines, manifests

(verb)

3rd person , singular, middle, present indicative (lat) of bhās

present indicative, third person singular, middle voice

Root: bhās (class 1)

सा (sā) - that (reality/truth) (that, she (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

इति (iti) - thus, so; indicates direct speech or thought

(indeclinable)