योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-40, verse-12

स्मृतिस्थः कल्पनस्थो वा यथाख्यातश्च संगरः ।
सदसद्भ्रान्ततामात्रस्तथाहंत्वजगद्भ्रमः ॥ १२ ॥

smṛtisthaḥ kalpanastho vā yathākhyātaśca saṃgaraḥ ,
sadasadbhrāntatāmātrastathāhaṃtvajagadbhramaḥ 12

12. smṛti-sthaḥ kalpana-sthaḥ vā yathā-ākhyātaḥ ca saṅgaraḥ
sat-asat-bhrāntatā-mātraḥ tathā ahaṃtva-jagat-bhramaḥ

12. smṛti-sthaḥ vā kalpana-sthaḥ vā yathā-ākhyātaḥ
ca saṅgaraḥ sat-asat-bhrāntatā-mātraḥ
(asti) tathā ahaṃtva-jagat-bhramaḥ
(api sat-asat-bhrāntatā-mātraḥ asti)

12. Conflict (saṅgara), whether residing in memory or imagination, or as it is commonly described, is merely a delusion concerning existence and non-existence. Similarly, the delusion of ego (ahaṅkāra) and the world is also just that.

Words meanings summery:

• स्मृति-स्थः (smṛti-sthaḥ) - Existing as a remembrance or recollection. (residing in memory, memory-based)

• कल्पन-स्थः (kalpana-sthaḥ) - Existing as a mental construct or product of imagination. (residing in imagination, conceptual)

• वा (vā) - Indicates an alternative. (or, either... or)

• यथा-आख्यातः (yathā-ākhyātaḥ) - As it is commonly understood or referred to. (as described, as stated)

• च (ca) - Connects options. (and, also)

• सङ्गरः (saṅgaraḥ) - Internal or external struggle, a state of contention. (conflict, battle, encounter)

• सत्-असत्-भ्रान्तता-मात्रः (sat-asat-bhrāntatā-mātraḥ) - Consists solely of an erroneous perception regarding what is real and what is unreal. (merely a delusion of existent and non-existent)

• तथा (tathā) - Introduces a similar statement. (thus, so, similarly)

• अहंत्व-जगत्-भ्रमः (ahaṁtva-jagat-bhramaḥ) - The erroneous perception concerning individual selfhood (ego) and the external world. (the delusion of ego and the world)

Words meanings and morphology

स्मृति-स्थः (smṛti-sthaḥ) - Existing as a remembrance or recollection. (residing in memory, memory-based)

(adjective)

Nominative, masculine, singular of smṛti-stha

smṛti-stha - standing in memory, residing in remembrance

Compound type : tatpuruṣa (smṛti+stha)

• smṛti – memory, recollection, tradition, remembrance
  noun (feminine)
  From root smṛ (to remember) + ti suffix
  Root: smṛ (class 1)
• stha – standing, staying, being in
  adjective (masculine)
  Noun derived from root sthā
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Adjective modifying `saṅgaraḥ`.

कल्पन-स्थः (kalpana-sthaḥ) - Existing as a mental construct or product of imagination. (residing in imagination, conceptual)

(adjective)

Nominative, masculine, singular of kalpana-stha

kalpana-stha - standing in imagination, residing in conception

Compound type : tatpuruṣa (kalpanā+stha)

• kalpanā – imagination, conception, arrangement, fabrication
  noun (feminine)
  From root kḷp (to arrange, imagine) + yuc suffix
  Root: kḷp (class 10)
• stha – standing, staying, being in
  adjective (masculine)
  Noun derived from root sthā
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Adjective modifying `saṅgaraḥ`.

वा (vā) - Indicates an alternative. (or, either... or)

(indeclinable)

Note: Connects alternatives.

यथा-आख्यातः (yathā-ākhyātaḥ) - As it is commonly understood or referred to. (as described, as stated)

(adjective)

Nominative, masculine, singular of yathā-ākhyāta

yathā-ākhyāta - as told, as described, as it has been stated

Compound type : avyayībhāva (yathā+ākhyāta)

• yathā – as, just as, according to
  indeclinable
• ākhyāta – told, related, described, famous
  adjective (masculine)
  Past Passive Participle
  From prefix `ā-` + root `khyā` (to tell) + kta suffix
  Prefix: ā
  Root: khyā (class 2)

Note: Adjective modifying `saṅgaraḥ`.

च (ca) - Connects options. (and, also)

(indeclinable)

Note: Functions as a conjunction meaning 'or'.

सङ्गरः (saṅgaraḥ) - Internal or external struggle, a state of contention. (conflict, battle, encounter)

(noun)

Nominative, masculine, singular of saṅgara

saṅgara - battle, conflict, encounter, confluence

From prefix `sam-` + root `gṛ` (to take, swallow) or root `gam` (to go)

Prefix: sam

Root: gṛ / gam (class 1)

Note: Subject of the first clause.

सत्-असत्-भ्रान्तता-मात्रः (sat-asat-bhrāntatā-mātraḥ) - Consists solely of an erroneous perception regarding what is real and what is unreal. (merely a delusion of existent and non-existent)

(adjective)

Nominative, masculine, singular of sat-asat-bhrāntatā-mātra

sat-asat-bhrāntatā-mātra - merely an illusion of existence and non-existence

Compound type : tatpuruṣa (sat-asat+bhrāntatā+mātra)

• sat-asat – existent and non-existent, real and unreal
  noun (neuter)
  From `sat` (existent) + `asat` (non-existent)
  Root: as (class 2)
• bhrāntatā – delusion, error, erroneous notion
  noun (feminine)
  From `bhrānta` (deluded) + `tā` (abstract suffix)
  Root: bhram (class 1)
• mātra – merely, only, just, extent
  adjective (masculine)
  Suffix indicating 'only that much' or 'consisting merely of'.
  Root: mṛ (class 2)

Note: Predicate adjective for `saṅgaraḥ`.

तथा (tathā) - Introduces a similar statement. (thus, so, similarly)

(indeclinable)

अहंत्व-जगत्-भ्रमः (ahaṁtva-jagat-bhramaḥ) - The erroneous perception concerning individual selfhood (ego) and the external world. (the delusion of ego and the world)

(noun)

Nominative, masculine, singular of ahaṃtva-jagat-bhrama

ahaṁtva-jagat-bhrama - the delusion of I-ness and the world

Compound type : tatpuruṣa (ahaṃtva+jagat+bhrama)

• ahaṃtva – I-ness, egoism, individuality
  noun (neuter)
  From `aham` (I) + `tva` (abstract suffix)
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle (used substantively)
  From root gam (to go) + śatṛ suffix
  Root: gam (class 1)
• bhrama – delusion, error, confusion, wandering
  noun (masculine)
  From root bhram (to wander, to err)
  Root: bhram (class 1)

Note: Subject of the second clause (implied verb 'is').