योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-40, verse-1

श्रीवसिष्ठ उवाच ।
रूपालोकमनस्कारबुद्ध्यादीन्द्रियवेदनम् ।
स्वरूपं विदुरम्लानमस्वभावस्य वस्तुनः ॥ १ ॥

śrīvasiṣṭha uvāca ,
rūpālokamanaskārabuddhyādīndriyavedanam ,
svarūpaṃ viduramlānamasvabhāvasya vastunaḥ 1

1. śrīvasiṣṭhaḥ uvāca rūpālokamanaskārabuddhyādīndriyavedanam
svarūpam viduḥ amlānam asvabhāvasya vastunaḥ

1. śrīvasiṣṭhaḥ uvāca asvabhāvasya vastunaḥ
rūpālokamanaskārabuddhyādīndriyavedanam amlānam svarūpam viduḥ

1. Śrī Vasiṣṭha said: The wise understand that the imperishable true nature (svarūpa) of a reality (vastu) that lacks an inherent constitution (asvabhāva) is simply the aggregate of sensory perceptions like seeing forms, light, mental processes, intellectual discernment, and other such sensory data.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha (a venerable sage))

• उवाच (uvāca) - said, spoke

• रूपालोकमनस्कारबुद्ध्यादीन्द्रियवेदनम् (rūpālokamanaskārabuddhyādīndriyavedanam) - The aggregate of sensory and mental perceptions constituting the experiential reality of a thing without inherent nature. (perception through the senses like form, light, mental impressions, intellect, etc.)

• स्वरूपम् (svarūpam) - The fundamental, imperishable nature of a thing. (one's own form, true nature, intrinsic nature (svarūpa))

• विदुः (viduḥ) - they know, they understand

• अम्लानम् (amlānam) - Eternal and unchanging. (imperishable, unfading, undecaying)

• अस्वभावस्य (asvabhāvasya) - Of a reality (vastu) that lacks a fixed, independent constitution. (of that which has no inherent nature)

• वस्तुनः (vastunaḥ) - Of the ultimate reality or substance. (of a thing, of an object, of reality)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha (a venerable sage))

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Venerable Vasiṣṭha, name of a celebrated sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

reduplicated perfect form of vac

Root: vac (class 2)

रूपालोकमनस्कारबुद्ध्यादीन्द्रियवेदनम् (rūpālokamanaskārabuddhyādīndriyavedanam) - The aggregate of sensory and mental perceptions constituting the experiential reality of a thing without inherent nature. (perception through the senses like form, light, mental impressions, intellect, etc.)

(noun)

Nominative, neuter, singular of rūpālokamanaskārabuddhyādīndriyavedana

rūpālokamanaskārabuddhyādīndriyavedana - perception of forms, light, mental action, intellect and other senses

Compound type : dvandva-tatpuruṣa (rūpa+āloka+manaskāra+buddhi+ādi+indriya+vedana)

• rūpa – form, shape, appearance, beauty
  noun (neuter)
• āloka – light, sight, vision, seeing
  noun (masculine)
  Prefix: ā
  Root: lok (class 10)
• manaskāra – mental action, attention, mental impression
  noun (masculine)
• buddhi – intellect, understanding, reason, perception
  noun (feminine)
  Root: budh (class 1)
• ādi – and so on, etcetera, beginning
  indeclinable
• indriya – sense organ (eye, ear, etc.), faculty, power
  noun (neuter)
• vedana – perception, knowledge, sensation
  noun (neuter)
  action noun
  derived from root vid (to know)
  Root: vid (class 2)

स्वरूपम् (svarūpam) - The fundamental, imperishable nature of a thing. (one's own form, true nature, intrinsic nature (svarūpa))

(noun)

Nominative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, intrinsic nature (svarūpa)

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, one's own
  pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (lit) of vid

Perfect Active

Perfect 3rd person plural of root vid

Root: vid (class 2)

अम्लानम् (amlānam) - Eternal and unchanging. (imperishable, unfading, undecaying)

(adjective)

Nominative, neuter, singular of amlāna

amlāna - imperishable, unfading, undecaying, fresh

Past Passive Participle (negative)

a (negative prefix) + mlāna (PPP of mlai 'to fade')

Prefix: a

Root: mlai (class 1)

अस्वभावस्य (asvabhāvasya) - Of a reality (vastu) that lacks a fixed, independent constitution. (of that which has no inherent nature)

(adjective)

Genitive, neuter, singular of asvabhāva

asvabhāva - without inherent nature, lacking own constitution, not having a fixed state

Compound type : nañ-tatpuruṣa (a+svabhāva)

• a – not, non-, un-
  indeclinable
• svabhāva – own nature, inherent quality, intrinsic constitution
  noun (masculine)

वस्तुनः (vastunaḥ) - Of the ultimate reality or substance. (of a thing, of an object, of reality)

(noun)

Genitive, neuter, singular of vastu

vastu - thing, object, substance, reality