योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-27, verse-7

चिद्व्योमानन्तमेवास्मिन्नेयत्तास्ति समात्मनः ।
इत्येव परमं वस्तु वस्तु तत्परमस्तु ते ॥ ७ ॥

cidvyomānantamevāsminneyattāsti samātmanaḥ ,
ityeva paramaṃ vastu vastu tatparamastu te 7

7. citvyoma anantam eva asmin na iyattā asti samātmanaḥ
iti eva paramam vastu vastu tat paramam astu te

7. citvyoma anantam eva asmin samātmanaḥ iyattā na asti
iti eva tat paramam vastu te paramam vastu astu

7. Consciousness is indeed infinite space; in this (space), there is no limitation for the homogeneous Self (ātman). Therefore, let that supreme reality alone be the ultimate reality for you.

Words meanings summery:

• चित्व्योम (citvyoma) - consciousness-space, the vastness of consciousness

• अनन्तम् (anantam) - infinite, endless, unlimited

• एव (eva) - indeed, only, certainly, just

• अस्मिन् (asmin) - in this consciousness-space (in this)

• न (na) - not, no

• इयत्ता (iyattā) - this muchness, limitation, measure

• अस्ति (asti) - is, exists

• समात्मनः (samātmanaḥ) - of the homogeneous Self (ātman), of the unified Self

• इति (iti) - thus, so, namely

• एव (eva) - indeed, only, certainly, just

• परमम् (paramam) - supreme, highest, ultimate

• वस्तु (vastu) - reality, the real, substance, thing

• वस्तु (vastu) - reality, the real, substance, thing

• तत् (tat) - that

• परमम् (paramam) - supreme, highest, ultimate

• अस्तु (astu) - let it be, may it be

• ते (te) - for you, to you, your

Words meanings and morphology

चित्व्योम (citvyoma) - consciousness-space, the vastness of consciousness

(noun)

Nominative, neuter, singular of citvyoma

citvyoma - consciousness-space, sky of consciousness

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, pure intelligence
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)

अनन्तम् (anantam) - infinite, endless, unlimited

(adjective)

Nominative, neuter, singular of ananta

ananta - infinite, endless, boundless

Compound type : nañ-bahuvrīhi (an+anta)

• an – not, without
  prefix
• anta – end, limit, boundary
  noun (masculine)

एव (eva) - indeed, only, certainly, just

(indeclinable)

अस्मिन् (asmin) - in this consciousness-space (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this, here

न (na) - not, no

(indeclinable)

इयत्ता (iyattā) - this muchness, limitation, measure

(noun)

Nominative, feminine, singular of iyattā

iyattā - this muchness, limitation, extent

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

समात्मनः (samātmanaḥ) - of the homogeneous Self (ātman), of the unified Self

(noun)

Genitive, masculine, singular of samātman

samātman - homogeneous Self, unified Self

Compound type : karmadhāraya (sama+ātman)

• sama – same, equal, uniform, homogeneous
  adjective (masculine)
• ātman – Self, soul, spirit
  noun (masculine)

इति (iti) - thus, so, namely

(indeclinable)

एव (eva) - indeed, only, certainly, just

(indeclinable)

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate

वस्तु (vastu) - reality, the real, substance, thing

(noun)

Nominative, neuter, singular of vastu

vastu - reality, substance, thing, object

वस्तु (vastu) - reality, the real, substance, thing

(noun)

Nominative, neuter, singular of vastu

vastu - reality, substance, thing, object

Note: Used as a predicate noun.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (lot) of as

Root: as (class 2)

ते (te) - for you, to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you