योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-27, verse-13

सर्वमेकमिदं शान्तं ब्रह्म बृंहितवेदनात् ।
न किंचिज्जगदाद्यस्ति भ्रान्तिरन्या न विद्यते ॥ १३ ॥

sarvamekamidaṃ śāntaṃ brahma bṛṃhitavedanāt ,
na kiṃcijjagadādyasti bhrāntiranyā na vidyate 13

13. sarvam ekam idam śāntam brahma bṛṃhitavedanāt na
kiṃcit jagat adya asti bhrāntiḥ anyā na vidyate

13. idam sarvam ekam śāntam brahma bṛṃhitavedanāt asti
na kiṃcit jagat adya na anyā bhrāntiḥ vidyate

13. All this is the one, tranquil (brahman), understood through profound spiritual insight. Nothing of the world (jagat) truly exists now; no other illusion (bhrānti) is present.

Words meanings summery:

• सर्वम् (sarvam) - the entire universe, all phenomena (all, whole, everything)

• एकम् (ekam) - unified, singular (one, single, unique)

• इदम् (idam) - this (referring to the immediate reality, everything perceived) (this)

• शान्तम् (śāntam) - tranquil, undisturbed (peaceful, tranquil, calm, quieted)

• ब्रह्म (brahma) - the ultimate, all-pervading reality (brahman) (the Absolute Reality, the ultimate truth, the supreme spirit, the universal essence)

• बृंहितवेदनात् (bṛṁhitavedanāt) - from the profound, expansive knowledge of (brahman) (from the knowledge of expansion, from profound understanding, from the perception of vastness)

• न (na) - not (not, no)

• किंचित् (kiṁcit) - anything (at all) (anything, something, a little)

• जगत् (jagat) - the phenomenal world, the universe of appearances (world, universe, what moves)

• अद्य (adya) - at present, currently (today, now, at present)

• अस्ति (asti) - exists (is, exists, happens)

• भ्रान्तिः (bhrāntiḥ) - illusion, misconception (illusion, delusion, error, wandering)

• अन्या (anyā) - any other (illusion) (other, different)

• न (na) - not (not, no)

• विद्यते (vidyate) - exists, is present (exists, is found, is known)

Words meanings and morphology

सर्वम् (sarvam) - the entire universe, all phenomena (all, whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

एकम् (ekam) - unified, singular (one, single, unique)

(numeral adjective)

इदम् (idam) - this (referring to the immediate reality, everything perceived) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

शान्तम् (śāntam) - tranquil, undisturbed (peaceful, tranquil, calm, quieted)

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted

Past Passive Participle

From root śam (to be calm, quiet) + kta (suffix for PPP)

Root: śam (class 4)

Note: Used adjectivally to describe Brahman.

ब्रह्म (brahma) - the ultimate, all-pervading reality (brahman) (the Absolute Reality, the ultimate truth, the supreme spirit, the universal essence)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate truth, the supreme spirit, the universal essence (brahman)

Root: bṛh (class 1)

बृंहितवेदनात् (bṛṁhitavedanāt) - from the profound, expansive knowledge of (brahman) (from the knowledge of expansion, from profound understanding, from the perception of vastness)

(compound noun)

Compound type : tatpuruṣa (bṛṃhita+vedanā)

• bṛṃhita – expanded, vast, made great
  adjective (masculine)
  Past Passive Participle
  From root bṛh (to grow, expand) + kta (suffix for PPP)
  Root: bṛh (class 1)
• vedanā – knowledge, perception, understanding
  noun (feminine)
  From root vid (to know) + anā (suffix)
  Root: vid (class 2)

न (na) - not (not, no)

(indeclinable)

किंचित् (kiṁcit) - anything (at all) (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something

जगत् (jagat) - the phenomenal world, the universe of appearances (world, universe, what moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves

Present Active Participle

From root gam (to go) + śatṛ (suffix for PAP)

Root: gam (class 1)

Note: Here used as a noun meaning 'world'.

अद्य (adya) - at present, currently (today, now, at present)

(indeclinable)

अस्ति (asti) - exists (is, exists, happens)

(verb)

3rd person , singular, active, present indicative (lat) of as

Present Indicative, 3rd Person Singular

From root as (to be)

Root: as (class 2)

भ्रान्तिः (bhrāntiḥ) - illusion, misconception (illusion, delusion, error, wandering)

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, delusion, error, wandering

From root bhram (to wander, be confused) + ti (suffix)

Root: bhram (class 1)

अन्या (anyā) - any other (illusion) (other, different)

(pronoun)

Nominative, feminine, singular of anya

anya - other, different

न (na) - not (not, no)

(indeclinable)

विद्यते (vidyate) - exists, is present (exists, is found, is known)

(verb)

3rd person , singular, middle, present indicative (lat) of vid

Present Indicative, 3rd Person Singular, Middle Voice

From root vid (to know, exist) in the 4th conjugation class (vidyate) or often middle voice for existence.

Root: vid (class 4)