योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-135, verse-12

इति क्रमाच्छान्तिमुपागते शवे पुनः प्रवृत्ते दिनयामिनीक्रमे ।
प्रजाः ससर्जाथ नवाः प्रजापतिः पुनः स सर्गोऽभवदत्र पूर्ववत् ॥ १२ ॥

iti kramācchāntimupāgate śave punaḥ pravṛtte dinayāminīkrame ,
prajāḥ sasarjātha navāḥ prajāpatiḥ punaḥ sa sargo'bhavadatra pūrvavat 12

12. iti kramāt śāntim upāgate śave punaḥ
pravṛtte dinayāminīkrame prajāḥ
sasarja atha navāḥ prajāpatiḥ punaḥ
saḥ sargaḥ abhavat atra pūrvavat

12. iti śave kramāt śāntim upāgate punaḥ
dinayāminīkrame pravṛtte atha
prajāpatiḥ navāḥ prajāḥ sasarja punaḥ
saḥ sargaḥ atra pūrvavat abhavat

12. Thus, when the gradual cessation of the corpse had occurred and the sequence of days and nights had resumed, Prajāpati then created new creatures. That creation (sarga) here was as it had been before.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• क्रमात् (kramāt) - gradually, in due course, from the sequence

• शान्तिम् (śāntim) - peace, cessation, tranquility

• उपागते (upāgate) - having come to, having reached, having attained

• शवे (śave) - in the corpse, regarding the corpse

• पुनः (punaḥ) - again, further

• प्रवृत्ते (pravṛtte) - having begun, started, resumed

• दिनयामिनीक्रमे (dinayāminīkrame) - in the sequence of day and night

• प्रजाः (prajāḥ) - creatures, offspring, subjects

• ससर्ज (sasarja) - created

• अथ (atha) - then, now, thereupon

• नवाः (navāḥ) - new

• प्रजापतिः (prajāpatiḥ) - Prajāpati, the lord of creatures

• पुनः (punaḥ) - again, further

• सः (saḥ) - that, he

• सर्गः (sargaḥ) - creation, emission

• अभवत् (abhavat) - became, happened, was

• अत्र (atra) - here, in this matter

• पूर्ववत् (pūrvavat) - as before, as previously

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

क्रमात् (kramāt) - gradually, in due course, from the sequence

(noun)

Ablative, masculine, singular of krama

krama - sequence, order, gradual process

शान्तिम् (śāntim) - peace, cessation, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, cessation

उपागते (upāgate) - having come to, having reached, having attained

(adjective)

Locative, neuter, singular of upāgata

upāgata - approached, attained, arrived

Past Passive Participle

Prefixes: upa+ā

Root: gam

शवे (śave) - in the corpse, regarding the corpse

(noun)

Locative, masculine, singular of śava

śava - corpse, dead body

पुनः (punaḥ) - again, further

(indeclinable)

प्रवृत्ते (pravṛtte) - having begun, started, resumed

(adjective)

Locative, masculine, singular of pravṛtta

pravṛtta - commenced, undertaken, proceeded

Past Passive Participle

Prefix: pra

Root: vṛt

दिनयामिनीक्रमे (dinayāminīkrame) - in the sequence of day and night

(noun)

Locative, masculine, singular of dinayāminīkrama

dinayāminīkrama - sequence of days and nights

Compound type : tatpuruṣa (dina+yāminī+krama)

• dina – day
  noun (neuter)
• yāminī – night
  noun (feminine)
• krama – sequence, order
  noun (masculine)

प्रजाः (prajāḥ) - creatures, offspring, subjects

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, people, creatures

ससर्ज (sasarja) - created

(verb)

3rd person , singular, active, Perfect (lit) of sṛj

Root: sṛj (class 6)

अथ (atha) - then, now, thereupon

(indeclinable)

नवाः (navāḥ) - new

(adjective)

Accusative, feminine, plural of nava

nava - new, fresh, young

प्रजापतिः (prajāpatiḥ) - Prajāpati, the lord of creatures

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, creator, Prajāpati

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, people, creatures
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

पुनः (punaḥ) - again, further

(indeclinable)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

सर्गः (sargaḥ) - creation, emission

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, chapter

अभवत् (abhavat) - became, happened, was

(verb)

3rd person , singular, active, Imperfect (laṅ) of bhū

Root: bhū (class 1)

अत्र (atra) - here, in this matter

(indeclinable)

पूर्ववत् (pūrvavat) - as before, as previously

(indeclinable)