योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-119, verse-6

चिदादर्शमयं सर्वं जगदित्येव भावयन् ।
यस्तिष्ठत्युपशान्तेच्छं स ब्रह्मकवचः सुखी ॥ ६ ॥

cidādarśamayaṃ sarvaṃ jagadityeva bhāvayan ,
yastiṣṭhatyupaśāntecchaṃ sa brahmakavacaḥ sukhī 6

6. citādarśamayam sarvam jagat iti eva bhāvayan yaḥ
tiṣṭhati upaśānteccham saḥ brahmakavacaḥ sukhī

6. yaḥ sarvam jagat citādarśamayam iti eva bhāvayan
upaśānteccham tiṣṭhati saḥ brahmakavacaḥ sukhī

6. Whoever constantly contemplates that this entire world is essentially a mirror of pure consciousness, and who remains with desires completely tranquilized, that person, protected as if by the armor of (brahman), lives in true happiness.

Words meanings summery:

• चितादर्शमयम् (citādarśamayam) - consisting of the mirror of consciousness

• सर्वम् (sarvam) - all, entire

• जगत् (jagat) - world, universe

• इति (iti) - thus, so saying

• एव (eva) - indeed, only

• भावयन् (bhāvayan) - contemplating, perceiving, causing to be

• यः (yaḥ) - who, whoever

• तिष्ठति (tiṣṭhati) - stands, remains, exists

• उपशान्तेच्छम् (upaśānteccham) - with desires calmed, tranquilized desires

• सः (saḥ) - he

• ब्रह्मकवचः (brahmakavacaḥ) - having brahman as armor, protected by (brahman)

• सुखी (sukhī) - happy, joyful

Words meanings and morphology

चितादर्शमयम् (citādarśamayam) - consisting of the mirror of consciousness

(adjective)

Nominative, neuter, singular of cit-ādarśa-maya

cit-ādarśa-maya - consisting of the mirror of consciousness

Compound type : tatpuruṣa (cit+ādarśa+maya)

• cit – consciousness, knowledge
  noun (feminine)
  Root: cit
• ādarśa – mirror, reflection
  noun (masculine)
  Root: dṛś
• maya – consisting of, made of, full of
  suffix
  Suffix forming adjectives indicating 'made of' or 'consisting of'.

सर्वम् (sarvam) - all, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam

इति (iti) - thus, so saying

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

भावयन् (bhāvayan) - contemplating, perceiving, causing to be

(adjective)

Nominative, masculine, singular of bhāvayat

bhāvayat - causing to be, manifesting, contemplating

Present Active Participle

Derived from the causative stem bhāvaya- of root bhū ('to be') with śatṛ suffix.

Root: bhū (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present indicative (lat) of sthā

Present Indicative, 3rd Person Singular

Root sthā, 1st class, present stem tiṣṭha.

Root: sthā (class 1)

उपशान्तेच्छम् (upaśānteccham) - with desires calmed, tranquilized desires

(adjective)

Accusative, neuter, singular of upaśānta-iccha

upaśānta-iccha - one whose desires are calmed

Compound type : bahuvrīhi (upaśānta+iccha)

• upaśānta – calmed, tranquilized, ceased
  adjective (masculine/neuter)
  Past Passive Participle
  Derived from root śam (to be quiet, cease) with prefix upa.
  Prefix: upa
  Root: śam
• iccha – desire, wish
  noun (feminine)
  Root: iṣ

Note: Used adverbially to describe the state of the subject.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ब्रह्मकवचः (brahmakavacaḥ) - having brahman as armor, protected by (brahman)

(adjective)

Nominative, masculine, singular of brahma-kavaca

brahma-kavaca - one whose armor is brahman

Compound type : bahuvrīhi (brahman+kavaca)

• brahman – Ultimate Reality (brahman), sacred word
  noun (neuter)
• kavaca – armor, cuirass
  noun (masculine)

सुखी (sukhī) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, fortunate, having happiness

Derived from sukha (happiness) with the possessive suffix -in.