योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-119, verse-10

अभावनेन भावनं विलूय कर्मकाननम् ।
परं समेत्य तानवं विशोक एव तिष्ठ भोः ॥ १० ॥

abhāvanena bhāvanaṃ vilūya karmakānanam ,
paraṃ sametya tānavaṃ viśoka eva tiṣṭha bhoḥ 10

10. abhāvanena bhāvanam vilūya karmakānanam
param sametya tānavam viśokaḥ eva tiṣṭha bhoḥ

10. bhoḥ abhāvanena bhāvanam karmakānanam vilūya
param tānavam sametya viśokaḥ eva tiṣṭha

10. O! Having destroyed mental constructs (bhāvanā) and the forest of (karma) actions through non-conceptualization (abhāvanā), and having attained supreme subtlety, remain truly free from sorrow.

Words meanings summery:

• अभावनेन (abhāvanena) - by non-conception, by the absence of mental activity

• भावनम् (bhāvanam) - conception, thought, mental construct

• विलूय (vilūya) - having cut down, having destroyed, having eliminated

• कर्मकाननम् (karmakānanam) - the forest of actions (karma)

• परम् (param) - supreme, highest, ultimate

• समेत्य (sametya) - having approached, having attained

• तानवम् (tānavam) - thinness, subtlety, lightness

• विशोकः (viśokaḥ) - free from sorrow

• एव (eva) - indeed, only, truly

• तिष्ठ (tiṣṭha) - stand, remain

• भोः (bhoḥ) - O! (vocative particle)

Words meanings and morphology

अभावनेन (abhāvanena) - by non-conception, by the absence of mental activity

(noun)

Instrumental, feminine, singular of abhāvanā

abhāvanā - non-conception, absence of thought, lack of mental activity

Compound type : Tatpuruṣa (a+bhāvanā)

• a – not, non-
  indeclinable
• bhāvanā – conception, imagination, thought, mental culture
  noun (feminine)
  Derived from root bhū (causative bhāvaya)
  Root: bhū (class 1)

भावनम् (bhāvanam) - conception, thought, mental construct

(noun)

Accusative, neuter, singular of bhāvana

bhāvana - conception, imagining, dwelling on, mental activity

Derived from root bhū (causative bhāvaya)

Root: bhū (class 1)

विलूय (vilūya) - having cut down, having destroyed, having eliminated

(indeclinable)

Absolutive (Gerund)

Absolutive form of root lū with prefix vi

Prefix: vi

Root: lū (class 9)

कर्मकाननम् (karmakānanam) - the forest of actions (karma)

(noun)

Accusative, neuter, singular of karmakānana

karmakānana - forest of actions (karma)

Compound type : Tatpuruṣa (karma+kānana)

• karma – action, deed, work, consequence of action (karma)
  noun (neuter)
  Root: kṛ (class 8)
• kānana – forest, grove
  noun (neuter)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - other, another, supreme, highest, ultimate

समेत्य (sametya) - having approached, having attained

(indeclinable)

Absolutive (Gerund)

Absolutive form of root i with prefix sam

Prefix: sam

Root: i (class 2)

तानवम् (tānavam) - thinness, subtlety, lightness

(noun)

Accusative, neuter, singular of tānava

tānava - thinness, slenderness, subtlety, minuteness, lightness

Derived from tanu (thin, subtle) with suffix -a

विशोकः (viśokaḥ) - free from sorrow

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, tranquil, happy

Compound type : Bahuvrīhi (vi+śoka)

• vi – without, apart, dis-
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)

एव (eva) - indeed, only, truly

(indeclinable)

तिष्ठ (tiṣṭha) - stand, remain

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative

Root sthā conjugated in the Imperative mood, 2nd person singular active.

Root: sthā (class 1)

भोः (bhoḥ) - O! (vocative particle)

(indeclinable)