योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-119, verse-4

तथेदं ब्रह्मणि स्फारे जगद्बुद्ध्यादि कल्पितम् ।
दुःखप्रदमतज्ज्ञानां तदेवातदिव स्थितम् ॥ ४ ॥

tathedaṃ brahmaṇi sphāre jagadbuddhyādi kalpitam ,
duḥkhapradamatajjñānāṃ tadevātadiva sthitam 4

4. tathā idam brahmaṇi sphāre jagadbuddhyādi kalpitam
duḥkhapradam atatjñānām tat eva atat iva sthitam

4. tathā idam jagadbuddhyādi sphāre brahmaṇi kalpitam
atatjñānām duḥkhapradam tat eva atat iva sthitam

4. Similarly, this entire world, along with the intellect and other mental faculties, is merely an imagination within the all-pervasive reality of (brahman). It causes suffering to those who lack true knowledge of That (brahman), yet That (brahman) itself remains as if distinct from it.

Words meanings summery:

• तथा (tathā) - similarly, thus

• इदम् (idam) - this

• ब्रह्मणि (brahmaṇi) - in (brahman)

• स्फारे (sphāre) - expansive, vast, omnipresent

• जगद्बुद्ध्यादि (jagadbuddhyādi) - the world, intellect, etc.

• कल्पितम् (kalpitam) - imagined, created, fabricated

• दुःखप्रदम् (duḥkhapradam) - causing suffering, sorrow-giving

• अतत्ज्ञानाम् (atatjñānām) - for those who do not know That (brahman)

• तत् (tat) - That (brahman)

• एव (eva) - indeed, only, itself

• अतत् (atat) - not that

• इव (iva) - as if, like

• स्थितम् (sthitam) - situated, stands, exists

Words meanings and morphology

तथा (tathā) - similarly, thus

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

ब्रह्मणि (brahmaṇi) - in (brahman)

(noun)

Locative, neuter, singular of brahman

brahman - Ultimate Reality, the Absolute (brahman), sacred word

स्फारे (sphāre) - expansive, vast, omnipresent

(adjective)

Locative, neuter, singular of sphāra

sphāra - expansive, extensive, flourishing

Root: sphā

जगद्बुद्ध्यादि (jagadbuddhyādi) - the world, intellect, etc.

(noun)

Nominative, neuter, singular of jagat-buddhi-ādi

jagat-buddhi-ādi - world, intellect, etc.

Compound type : dvandva (jagat+buddhi+ādi)

• jagat – world, universe
  noun (neuter)
  Root: gam
• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh
• ādi – etcetera, beginning
  indeclinable

कल्पितम् (kalpitam) - imagined, created, fabricated

(adjective)

Nominative, neuter, singular of kalpita

kalpita - imagined, created, fabricated

Past Passive Participle

Derived from root kḷp ('to arrange, produce') with suffix -ita.

Root: kḷp

दुःखप्रदम् (duḥkhapradam) - causing suffering, sorrow-giving

(adjective)

Nominative, neuter, singular of duḥkha-prada

duḥkha-prada - suffering-giving, causing sorrow

Compound type : tatpuruṣa (duḥkha+prada)

• duḥkha – suffering, sorrow, pain
  noun (neuter)
• prada – giving, granting, bestowing
  adjective (masculine/neuter)
  Derived from root dā (to give) with prefix pra.
  Prefix: pra
  Root: dā

अतत्ज्ञानाम् (atatjñānām) - for those who do not know That (brahman)

(noun)

Genitive, masculine, plural of a-tat-jña

a-tat-jña - one who does not know That

Compound type : nañ-tatpuruṣa (a+tat+jña)

• a – not, non-, un-
  indeclinable
• tat – that
  pronoun (neuter)
• jña – knowing, knower
  adjective (masculine)
  Agent noun derived from root jñā (to know).
  Root: jñā

तत् (tat) - That (brahman)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

एव (eva) - indeed, only, itself

(indeclinable)

अतत् (atat) - not that

(pronoun)

Nominative, neuter, singular of a-tad

a-tad - not that

Compound type : nañ-tatpuruṣa (a+tad)

• a – not, non-, un-
  indeclinable
• tad – that, it
  pronoun (neuter)

इव (iva) - as if, like

(indeclinable)

स्थितम् (sthitam) - situated, stands, exists

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, firm

Past Passive Participle

Derived from root sthā ('to stand') with suffix -ta.

Root: sthā (class 1)