योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-119, verse-11

भरितभुवनाभोगो भूत्वा विभागबहिष्कृतो गलितकलनाभासोल्लासो विवेकविलासवान् ।
अधिगतपरानन्दस्पन्दश्चिराय निरामयः ।
शमसमसितस्वच्छाभोगो भवाभयचिद्वपुः ॥ ११ ॥

bharitabhuvanābhogo bhūtvā vibhāgabahiṣkṛto galitakalanābhāsollāso vivekavilāsavān ,
adhigataparānandaspandaścirāya nirāmayaḥ ,
śamasamasitasvacchābhogo bhavābhayacidvapuḥ 11

11. bharitabhuvanaabhogaḥ bhūtvā vibhāgabahiṣkṛtaḥ
galitakalanaabhāsaullāsaḥ vivekavilāsavān
adhigataparaanandaspandaḥ cirāya niramayaḥ
śamasamasitasvacchaabhogaḥ bhavabhayacitvapuḥ

11. bharitabhuvanaabhogaḥ vibhāgabahiṣkṛtaḥ
galitakalanaabhāsaullāsaḥ vivekavilāsavān bhūtvā
adhigataparaanandaspandaḥ cirāya niramayaḥ
śamasamasitasvacchaabhogaḥ bhavabhayacitvapuḥ

11. Having encompassed the full enjoyment of the world, yet transcending all distinctions, with the delight derived from conceptual appearances dissolved, and endowed with the vibrant play of discernment (viveka), such a being attains the pulsation of supreme bliss (ānanda). Remaining for a long time free from affliction, their experience is tranquil, equal, pure, and clear, manifesting as a form of consciousness (cit) that is fearless of worldly existence (saṃsāra).

Words meanings summery:

• भरितभुवनअभोगः (bharitabhuvanaabhogaḥ) - one whose enjoyment encompasses the entire world; one whose expansion fills the world

• भूत्वा (bhūtvā) - having been, having become

• विभागबहिष्कृतः (vibhāgabahiṣkṛtaḥ) - excluded from division, free from distinction, transcending differentiation

• गलितकलनअभासौल्लासः (galitakalanaabhāsaullāsaḥ) - one whose joy from the appearance of concepts has dissolved; one whose delight in conceptual manifestations has vanished

• विवेकविलासवान् (vivekavilāsavān) - endowed with the play/charm of discernment; possessing the vibrancy of discrimination

• अधिगतपरअनन्दस्पन्दः (adhigataparaanandaspandaḥ) - one who has attained the throb/pulsation of supreme bliss (ānanda)

• चिराय (cirāya) - for a long time, for ever, permanently

• निरमयः (niramayaḥ) - free from disease, healthy, tranquil, unimpaired, perfect

• शमसमसितस्वच्छअभोगः (śamasamasitasvacchaabhogaḥ) - one whose enjoyment/expansion is tranquil, equal, pure, and clear

• भवभयचित्वपुः (bhavabhayacitvapuḥ) - whose form is consciousness (cit), free from the fear of existence (saṃsāra)

Words meanings and morphology

भरितभुवनअभोगः (bharitabhuvanaabhogaḥ) - one whose enjoyment encompasses the entire world; one whose expansion fills the world

(adjective)

Nominative, masculine, singular of bharitabhuvanaabhoga

bharitabhuvanaabhoga - one whose enjoyment encompasses the entire world; one whose expansion fills the world

Compound type : bahuvrīhi (bharita+bhuvana+ābhoga)

• bharita – filled, full, complete
  past passive participle
  Past Passive Participle
  From root BHṚ (to bear, carry, nourish, fill) +kta (past participle suffix)
  Root: BHṚ (class 3)
• bhuvana – world, earth, existence, being
  noun (neuter)
  Root: BHŪ (class 1)
• ābhoga – enjoyment, experience, expansion, circumference, fullness
  noun (masculine)
  From prefix Ā + root BHUJ (to enjoy, eat)
  Prefix: ā
  Root: BHUJ (class 7)

Note: Refers to the yogi/jīvanmukta.

भूत्वा (bhūtvā) - having been, having become

(indeclinable)

Absolutive/Gerund

From root BHŪ + tvā suffix

Root: BHŪ (class 1)

विभागबहिष्कृतः (vibhāgabahiṣkṛtaḥ) - excluded from division, free from distinction, transcending differentiation

(adjective)

Nominative, masculine, singular of vibhāgabahiṣkṛta

vibhāgabahiṣkṛta - excluded from division/differentiation

Compound type : pañcamī tatpuruṣa (vibhāga+bahiṣkṛta)

• vibhāga – division, separation, distinction, differentiation
  noun (masculine)
  From prefix VI + root BHAJ (to divide)
  Prefix: vi
  Root: BHAJ (class 1)
• bahiṣkṛta – excluded, cast out, put outside, avoided
  past passive participle
  Past Passive Participle
  From bahiṣ (outside) + kṛta (done, made)
  Root: KṚ (class 8)

Note: Refers to the yogi/jīvanmukta.

गलितकलनअभासौल्लासः (galitakalanaabhāsaullāsaḥ) - one whose joy from the appearance of concepts has dissolved; one whose delight in conceptual manifestations has vanished

(adjective)

Nominative, masculine, singular of galitakalanaabhāsaullāsa

galitakalanaabhāsaullāsa - one whose joy from the appearance of concepts has dissolved

Compound type : bahuvrīhi (galita+kalanā+ābhāsa+ullāsa)

• galita – dissolved, vanished, fallen, flowed
  past passive participle
  Past Passive Participle
  From root GAL (to drop, flow, melt) + kta (past participle suffix)
  Root: GAL (class 1)
• kalanā – reckoning, calculation, conception, imagination, apprehension
  noun (feminine)
  From root KAL (to count, compute)
  Root: KAL (class 10)
• ābhāsa – appearance, manifestation, reflection, semblance
  noun (masculine)
  From prefix Ā + root BHĀS (to shine)
  Prefix: ā
  Root: BHĀS (class 1)
• ullāsa – joy, delight, happiness, splendor, manifestation
  noun (masculine)
  From prefix UT + root LAS (to shine, play)
  Prefix: ut
  Root: LAS (class 1)

Note: Refers to the yogi/jīvanmukta.

विवेकविलासवान् (vivekavilāsavān) - endowed with the play/charm of discernment; possessing the vibrancy of discrimination

(adjective)

Nominative, masculine, singular of vivekavilāsavat

vivekavilāsavat - possessing the play of discernment

From vivekavilāsa + matup suffix

Compound type : bahuvrīhi (viveka+vilāsa+vat)

• viveka – discrimination, discernment (viveka), wisdom, spiritual knowledge
  noun (masculine)
  From prefix VI + root VIC (to separate, distinguish)
  Prefix: vi
  Root: VIC (class 7)
• vilāsa – play, sport, charm, grace, splendor, beauty
  noun (masculine)
  From prefix VI + root LAS (to shine, play)
  Prefix: vi
  Root: LAS (class 1)
• vat – possessing, endowed with (suffix)
  suffix
  Matup suffix

Note: Refers to the yogi/jīvanmukta.

अधिगतपरअनन्दस्पन्दः (adhigataparaanandaspandaḥ) - one who has attained the throb/pulsation of supreme bliss (ānanda)

(adjective)

Nominative, masculine, singular of adhigataparaanandaspanda

adhigataparaanandaspanda - one who has attained the throb of supreme bliss

Compound type : bahuvrīhi (adhigata+para+ānanda+spanda)

• adhigata – attained, acquired, understood, reached
  past passive participle
  Past Passive Participle
  From prefix ADHI + root GAM (to go) + kta (past participle suffix)
  Prefix: adhi
  Root: GAM (class 1)
• para – supreme, highest, ultimate, excellent, other
  adjective
• ānanda – bliss, joy, happiness, inner contentment (ānanda)
  noun (masculine)
  From prefix Ā + root NAND (to rejoice)
  Prefix: ā
  Root: NAND (class 1)
• spanda – throb, pulsation, vibration, movement, stirring
  noun (masculine)
  From root SPAD (to throb, move)
  Root: SPAD (class 1)

Note: Refers to the yogi/jīvanmukta.

चिराय (cirāya) - for a long time, for ever, permanently

(indeclinable)

Dative singular of cira, used as an indeclinable adverb.

Note: Used as an adverbial dative.

निरमयः (niramayaḥ) - free from disease, healthy, tranquil, unimpaired, perfect

(adjective)

Nominative, masculine, singular of niramaya

niramaya - free from disease/affliction, tranquil, healthy

From NI (without) + āmaya (disease)

Compound type : avyayībhāva / bahuvrīhi (nis+āmaya)

• nis – out, forth, without, free from
  prefix
• āmaya – disease, sickness, illness, affliction
  noun (masculine)
  Root: AM (class 1)

Note: Refers to the yogi/jīvanmukta.

शमसमसितस्वच्छअभोगः (śamasamasitasvacchaabhogaḥ) - one whose enjoyment/expansion is tranquil, equal, pure, and clear

(adjective)

Nominative, masculine, singular of śamasamasitasvacchaabhoga

śamasamasitasvacchaabhoga - one whose enjoyment/expansion is tranquil, equal, pure, and clear

Compound type : bahuvrīhi (śama+sama+sita+svaccha+ābhoga)

• śama – tranquility, peace, calmness, restraint
  noun (masculine)
  From root ŚAM (to be tranquil)
  Root: ŚAM (class 1)
• sama – equal, even, uniform, tranquil, calm
  adjective
• sita – white, pure, clear, bound, tied
  adjective
  Past Passive Participle
  From root ŚYĀ (to bind) or as an adjective meaning white/pure
• svaccha – clean, pure, clear, transparent
  adjective
  From SVA (self) + ACCHA (clear)
• ābhoga – enjoyment, experience, expansion, circumference, fullness
  noun (masculine)
  From prefix Ā + root BHUJ (to enjoy, eat)
  Prefix: ā
  Root: BHUJ (class 7)

Note: Refers to the yogi/jīvanmukta.

भवभयचित्वपुः (bhavabhayacitvapuḥ) - whose form is consciousness (cit), free from the fear of existence (saṃsāra)

(adjective)

Nominative, masculine, singular of bhavabhayacitvapus

bhavabhayacitvapus - whose form is consciousness (cit), free from the fear of worldly existence (saṃsāra)

Compound type : bahuvrīhi (bhava+abhaya+cit+vapus)

• bhava – existence, worldly existence, birth, being, becoming (saṃsāra)
  noun (masculine)
  From root BHŪ (to be)
  Root: BHŪ (class 1)
• abhaya – fearlessness, safety, security, freedom from fear
  noun (neuter)
  From A (not) + bhaya (fear)
• cit – consciousness (cit), intelligence, thought, understanding
  noun (feminine)
  From root CIT (to perceive, understand)
  Root: CIT (class 1)
• vapus – body, form, figure, essence
  noun (neuter)

Note: Refers to the yogi/jīvanmukta.