योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-87, verse-12

विविधकल्पनया वलिताम्बरं यदिदमुत्तम जागतमुत्थितम् ।
करणजालकमाहितमोहनं तदखिलं निजचेतसि विभ्रमः ॥ १२ ॥

vividhakalpanayā valitāmbaraṃ yadidamuttama jāgatamutthitam ,
karaṇajālakamāhitamohanaṃ tadakhilaṃ nijacetasi vibhramaḥ 12

12. vividha-kalpanayā valita-ambaram
yat idam uttama jāgatam utthitam
karaṇa-jālakam āhita-mohanam
tat akhilam nija-cetasi vibhramaḥ

12. uttama yat idam vividha-kalpanayā
valita-ambaram jāgatam utthitam
karaṇa-jālakam āhita-mohanam
tat akhilam nija-cetasi vibhramaḥ

12. O excellent one (uttama)! This entire worldly existence (jāgatam) that has arisen, where the sky (ambaram) is covered by various imaginings (vividha-kalpanayā), and which is a network of senses (karaṇa-jālakam) causing profound delusion (āhita-mohanam)—all of that (tat akhilam) is merely an illusion (vibhramaḥ) within one's own consciousness (nija-cetasi).

Words meanings summery:

• विविध-कल्पनया (vividha-kalpanayā) - by various imaginings (by various imaginings, by manifold creations/concepts)

• वलित-अम्बरम् (valita-ambaram) - sky is covered (covered sky, enveloped space)

• यत् (yat) - which (which, what)

• इदम् (idam) - this

• उत्तम (uttama) - O excellent one (O excellent one, O best one)

• जागतम् (jāgatam) - worldly existence/creation (worldly, belonging to the world, universe)

• उत्थितम् (utthitam) - has arisen/manifested (arisen, manifested, standing up)

• करण-जालकम् (karaṇa-jālakam) - network of senses (network of senses, multitude of instruments)

• आहित-मोहनम् (āhita-mohanam) - causing profound delusion (causing great delusion, producing infatuation)

• तत् (tat) - all of that (that)

• अखिलम् (akhilam) - entire (all, entire, complete)

• निज-चेतसि (nija-cetasi) - within one's own consciousness (in one's own mind/consciousness)

• विभ्रमः (vibhramaḥ) - an illusion (delusion, error, confusion, illusion)

Words meanings and morphology

विविध-कल्पनया (vividha-kalpanayā) - by various imaginings (by various imaginings, by manifold creations/concepts)

(noun)

Instrumental, feminine, singular of vividha-kalpanā

vividha-kalpanā - various imaginings/concepts/creations

Compound type : tatpurusha (vividha+kalpanā)

• vividha – various, manifold, diverse
  adjective
• kalpanā – imagination, formation, creation, concept
  noun (feminine)
  Root: kḷp (class 1)

Note: Modifies how the sky is enveloped.

वलित-अम्बरम् (valita-ambaram) - sky is covered (covered sky, enveloped space)

(noun)

Nominative, neuter, singular of valita-ambara

valita-ambara - sky that is covered/enveloped

Compound type : bahuvrihi (valita+ambara)

• valita – covered, encircled, enveloped, wrinkled
  adjective
  Past Passive Participle
  Derived from root val (to cover, turn) + kta
  Root: val (class 1)
• ambara – sky, space, garment
  noun (neuter)

Note: Qualifies 'jāgatam utthitam'.

यत् (yat) - which (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Connects to 'idam jāgatam utthitam'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Qualifies 'jāgatam utthitam'.

उत्तम (uttama) - O excellent one (O excellent one, O best one)

(adjective)

Vocative, masculine, singular of uttama

uttama - highest, best, excellent

Note: Vocative address.

जागतम् (jāgatam) - worldly existence/creation (worldly, belonging to the world, universe)

(adjective)

Nominative, neuter, singular of jāgata

jāgata - worldly, relating to the world, the world itself

Derived from jagat (world)

Note: Qualifies 'utthitam'.

उत्थितम् (utthitam) - has arisen/manifested (arisen, manifested, standing up)

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, standing up, manifested, produced

Past Passive Participle

Derived from root sthā (to stand) with prefix ut-

Prefix: ut

Root: sthā (class 1)

Note: Subject.

करण-जालकम् (karaṇa-jālakam) - network of senses (network of senses, multitude of instruments)

(noun)

Nominative, neuter, singular of karaṇa-jālaka

karaṇa-jālaka - net/multitude of senses/instruments

Compound type : tatpurusha (karaṇa+jālaka)

• karaṇa – instrument, sense organ, action
  noun (neuter)
  Root: kṛ (class 8)
• jālaka – net, multitude, cluster
  noun (neuter)

Note: Another descriptive nominative for the 'jāgatam utthitam'.

आहित-मोहनम् (āhita-mohanam) - causing profound delusion (causing great delusion, producing infatuation)

(adjective)

Nominative, neuter, singular of āhita-mohana

āhita-mohana - causing delusion/infatuation

Compound type : tatpurusha (āhita+mohana)

• āhita – placed, caused, produced
  adjective
  Past Passive Participle
  Derived from root dhā (to place) with prefix ā-
  Prefix: ā
  Root: dhā (class 3)
• mohana – delusion, infatuation, bewildering
  noun (neuter)
  Agent Noun / Verbal Adjective
  Derived from root muh (to be bewildered, deluded)
  Root: muh (class 4)

Note: Qualifies 'karaṇa-jālakam'.

तत् (tat) - all of that (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

Note: Refers back to the entire description of the worldly manifestation.

अखिलम् (akhilam) - entire (all, entire, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - all, whole, complete, entire

Note: Qualifies 'tat'.

निज-चेतसि (nija-cetasi) - within one's own consciousness (in one's own mind/consciousness)

(noun)

Locative, neuter, singular of nija-cetas

nija-cetas - one's own mind/consciousness

Compound type : tatpurusha (nija+cetas)

• nija – one's own, innate, inherent
  adjective
• cetas – consciousness, mind, intellect
  noun (neuter)

Note: Location where the illusion resides.

विभ्रमः (vibhramaḥ) - an illusion (delusion, error, confusion, illusion)

(noun)

Nominative, masculine, singular of vibhrama

vibhrama - delusion, error, confusion, illusion, going astray

Prefix: vi

Root: bhram (class 1)

Note: Predicate nominative for 'tat akhilam'.