योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-87, verse-7

ततो रात्रिक्रमपरे सर्वां संहृत्य तां स्थितिम् ।
स्थिते त्वय्यात्मनि विभो ते तथैव व्यवस्थिताः ॥ ७ ॥

tato rātrikramapare sarvāṃ saṃhṛtya tāṃ sthitim ,
sthite tvayyātmani vibho te tathaiva vyavasthitāḥ 7

7. tataḥ rātrikramapare sarvām saṃhṛtya tām sthitim
sthite tvayi ātmani vibho te tathā eva vyavasthitāḥ

7. tataḥ he vibho rātrikramapare tvayi ātmani tām sarvām
sthitim saṃhṛtya sthite te tathā eva vyavasthitāḥ

7. Then, O all-pervading one (vibhu), when You, the Self (ātman), have withdrawn all that manifestation and come to rest, they (the subtle elements or unmanifested beings) remained in that very same state.

Words meanings summery:

• ततः (tataḥ) - then (indicating sequence) (then, thence, therefore)

• रात्रिक्रमपरे (rātrikramapare) - when the cycle of night (dissolution) follows (when the night-cycle follows, in the succeeding night-period)

• सर्वाम् (sarvām) - all (referring to the previous manifestation) (all, whole, entire)

• संहृत्य (saṁhṛtya) - having withdrawn (the manifestation) (having withdrawn, having collected, having destroyed)

• ताम् (tām) - that (referring to the previous manifestation) (that, her)

• स्थितिम् (sthitim) - manifestation, state of existence (state, condition, existence, position)

• स्थिते (sthite) - when You (the Lord) have come to rest (when situated, when stood, when remained)

• त्वयि (tvayi) - in You (referring to the supreme being) (in you, on you)

• आत्मनि (ātmani) - in You, the Self (ātman) (in the Self, in the soul, in oneself)

• विभो (vibho) - O all-pervading one! (addressing the supreme being) (O all-pervading one, O lord)

• ते (te) - they (referring to subtle elements or unmanifested principles) (they, those)

• तथा (tathā) - in that same manner (thus, so, in that manner)

• एव (eva) - very same (emphasizing 'tathā') (only, indeed, even, just)

• व्यवस्थिताः (vyavasthitāḥ) - remained in that state (remained, established, arranged)

Words meanings and morphology

ततः (tataḥ) - then (indicating sequence) (then, thence, therefore)

(indeclinable)

रात्रिक्रमपरे (rātrikramapare) - when the cycle of night (dissolution) follows (when the night-cycle follows, in the succeeding night-period)

(adjective)

Locative, masculine, singular of rātrikramapara

rātrikramapara - following the night's order, pertaining to the subsequent night-cycle

A tatpuruṣa compound 'rātrikrama' (night's order/sequence) + 'apara' (following, subsequent). Declined in locative singular.

Compound type : tatpuruṣa (rātrikrama+apara)

• rātrikrama – sequence of night, night's order
  noun (masculine)
  Compound 'rātri' (night) + 'krama' (order, sequence).
• apara – other, subsequent, following
  adjective (masculine)

सर्वाम् (sarvām) - all (referring to the previous manifestation) (all, whole, entire)

(pronoun)

Accusative, feminine, singular of sarva

sarva - all, whole, every, entire

Universal pronoun, feminine accusative singular.

Note: Modifies 'sthitim'.

संहृत्य (saṁhṛtya) - having withdrawn (the manifestation) (having withdrawn, having collected, having destroyed)

(indeclinable)

Absolutive (Gerund)

Derived from the root √hṛ (to carry, seize) with prefix 'sam' and suffix 'lyap' for absolutives (gerunds) with prefixes.

Prefix: sam

Root: hṛ (class 1)

ताम् (tām) - that (referring to the previous manifestation) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, those

Demonstrative pronoun, feminine accusative singular.

Note: Modifies 'sthitim'.

स्थितिम् (sthitim) - manifestation, state of existence (state, condition, existence, position)

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, position, state, condition, existence, manifestation

From √sthā (to stand, remain) + 'ti' suffix.

Root: sthā (class 1)

Note: Object of the gerund 'saṃhṛtya'.

स्थिते (sthite) - when You (the Lord) have come to rest (when situated, when stood, when remained)

(adjective)

Locative, masculine, singular of sthita

sthita - stood, situated, existing, firm, steady

Past Passive Participle

Derived from the root √sthā (to stand, remain) with 'kta' (ta) suffix. Declined in locative singular masculine.

Root: sthā (class 1)

त्वयि (tvayi) - in You (referring to the supreme being) (in you, on you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Second person pronoun, locative singular.

आत्मनि (ātmani) - in You, the Self (ātman) (in the Self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

Declined in locative singular.

विभो (vibho) - O all-pervading one! (addressing the supreme being) (O all-pervading one, O lord)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, almighty, lord, ruler

Derived from 'vi' + √bhū (to be, become). Declined in vocative singular masculine.

Prefix: vi

Root: bhū (class 1)

ते (te) - they (referring to subtle elements or unmanifested principles) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun, nominative plural masculine.

Note: Subject of 'vyavasthitāḥ'.

तथा (tathā) - in that same manner (thus, so, in that manner)

(indeclinable)

एव (eva) - very same (emphasizing 'tathā') (only, indeed, even, just)

(indeclinable)

व्यवस्थिताः (vyavasthitāḥ) - remained in that state (remained, established, arranged)

(adjective)

Nominative, masculine, plural of vyavasthita

vyavasthita - situated, established, arranged, regulated, remaining

Past Passive Participle

Derived from the root √sthā (to stand, remain) with prefixes 'vi' and 'ava' and 'kta' (ta) suffix. Declined in nominative plural masculine.

Prefixes: vi+ava

Root: sthā (class 1)

Note: Predicate adjective for 'te'.