योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-20, verse-14

श्रुत्वा त्वं बुद्धिनैर्मल्याद्बलाद्यास्यसि तत्पदम् ।
यथा कतकसंश्लेषात्प्रसादं कलुषं पयः ॥ १४ ॥

śrutvā tvaṃ buddhinairmalyādbalādyāsyasi tatpadam ,
yathā katakasaṃśleṣātprasādaṃ kaluṣaṃ payaḥ 14

14. śrutvā tvam buddhi-nairmalyāt balāt yāsyasi tat
padam yathā kataka-saṃśleṣāt prasādam kaluṣam payaḥ

14. tvam śrutvā buddhi-nairmalyāt balāt tat padam yāsyasi
yathā kaluṣam payaḥ kataka-saṃśleṣāt prasādam (yāti)

14. Having heard this, you will, through the power arising from the purity of your intellect, attain that ultimate state (padam), just as turbid water becomes clear through contact with the Kataka nut.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard, after hearing

• त्वम् (tvam) - you

• बुद्धि-नैर्मल्यात् (buddhi-nairmalyāt) - from the purity of intellect, due to the clarity of intelligence

• बलात् (balāt) - by force, by power, due to strength

• यास्यसि (yāsyasi) - you will go, you will attain

• तत् (tat) - that

• पदम् (padam) - the ultimate state (of realization or liberation) (state, position, abode, ultimate state)

• यथा (yathā) - just as, as, in which way

• कतक-संश्लेषात् (kataka-saṁśleṣāt) - from the contact of the Kataka nut

• प्रसादम् (prasādam) - clarity (clarity, purity, calmness, grace)

• कलुषम् (kaluṣam) - turbid, muddy, impure

• पयः (payaḥ) - water (water, milk)

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

Derived from root śru (to hear) with suffix -tvā.

Root: śru (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

बुद्धि-नैर्मल्यात् (buddhi-nairmalyāt) - from the purity of intellect, due to the clarity of intelligence

(noun)

Ablative, neuter, singular of buddhi-nairmalya

buddhi-nairmalya - purity of intellect, clarity of intelligence

Compound type : tatpurusha (buddhi+nairmalya)

• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• nairmalya – purity, clearness, stainlessness
  noun (neuter)
  Derived from nirmala (pure) + ṣyaÑ (abstract suffix).
  Prefix: nir

बलात् (balāt) - by force, by power, due to strength

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

यास्यसि (yāsyasi) - you will go, you will attain

(verb)

2nd person , singular, active, future (lṛṭ) of yā

Root: yā (class 2)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that (demonstrative pronoun)

Note: agreeing with 'padam'

पदम् (padam) - the ultimate state (of realization or liberation) (state, position, abode, ultimate state)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, position, state, path

Root: pad (class 4)

यथा (yathā) - just as, as, in which way

(indeclinable)

कतक-संश्लेषात् (kataka-saṁśleṣāt) - from the contact of the Kataka nut

(noun)

Ablative, masculine, singular of kataka-saṃśleṣa

kataka-saṁśleṣa - contact with the Kataka nut

Compound type : tatpurusha (kataka+saṃśleṣa)

• kataka – Kataka nut tree (Strychnos potatorum), its fruit or seed
  noun (masculine)
• saṃśleṣa – close contact, union, adhesion
  noun (masculine)
  Derived from root śliṣ (to cling, embrace) with prefix sam.
  Prefix: sam
  Root: śliṣ (class 1)

प्रसादम् (prasādam) - clarity (clarity, purity, calmness, grace)

(noun)

Accusative, masculine, singular of prasāda

prasāda - clearness, purity, serenity, favor, grace

Derived from root sad (to sit, settle) with prefix pra.

Prefix: pra

Root: sad (class 1)

Note: object of an implied verb like 'gains' or 'obtains'

कलुषम् (kaluṣam) - turbid, muddy, impure

(adjective)

Nominative, neuter, singular of kaluṣa

kaluṣa - turbid, muddy, foul, impure, dim

Note: agreeing with 'payaḥ'

पयः (payaḥ) - water (water, milk)

(noun)

Nominative, neuter, singular of payas

payas - water, milk, vital fluid