वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-101, verse-22

अर्थतश्च मया प्राप्ता देवराज्यादयो गुणाः ।
हतशत्रुं विजयिनं रामं पश्यामि यत् स्थितम् ॥२२॥

22. arthataśca mayā prāptā devarājyādayo guṇāḥ ,
hataśatruṃ vijayinaṃ rāmaṃ paśyāmi yat sthitam.

22. arthataḥ ca mayā prāptāḥ devarājyādayaḥ guṇāḥ
hataśatrum vijayinam rāmam paśyāmi yat sthitam

22. mayā arthataḥ ca devarājyādayaḥ guṇāḥ prāptāḥ
yat hataśatrum vijayinam sthitam rāmam paśyāmi

22. And by virtue of this, I consider merits like the kingdom of the gods to be attained by me, since I envision Rāma with his enemies vanquished, victorious, and firmly established.

Words meanings summery:

• अर्थतः (arthataḥ) - by virtue of this, in terms of purpose/meaning (meaningfully, by means of wealth/purpose, truly, in effect)

• च (ca) - and, also

• मया (mayā) - by me

• प्राप्ताः (prāptāḥ) - obtained, gained, reached

• देवराज्यादयः (devarājyādayaḥ) - qualities like the kingdom of the gods (beginning with the kingdom of the gods, and so on)

• गुणाः (guṇāḥ) - qualities, merits, virtues

• हतशत्रुम् (hataśatrum) - having enemies slain/destroyed

• विजयिनम् (vijayinam) - victorious, triumphant

• रामम् (rāmam) - Rāma

• पश्यामि (paśyāmi) - I envision (I see, I behold)

• यत् (yat) - since, because (that, which, because)

• स्तितम् (stitam) - firmly established (standing, situated, established, firm)

Words meanings and morphology

अर्थतः (arthataḥ) - by virtue of this, in terms of purpose/meaning (meaningfully, by means of wealth/purpose, truly, in effect)

(indeclinable)

Suffix -tas added to 'artha'

च (ca) - and, also

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

प्राप्ताः (prāptāḥ) - obtained, gained, reached

(adjective)

Nominative, masculine, plural of prāpta

prāpta - obtained, gained, reached

Past Passive Participle

From root 'āp' (to obtain) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

Note: modifies 'guṇāḥ'

देवराज्यादयः (devarājyādayaḥ) - qualities like the kingdom of the gods (beginning with the kingdom of the gods, and so on)

(noun)

Nominative, masculine, plural of devarājyādi

devarājyādi - kingdom of gods and so forth

Compound of 'devarājya' (kingdom of gods) and 'ādi' (beginning, etc.)

Compound type : tatpuruṣa (devarājya+ādi)

• devarājya – kingdom of the gods
  noun (neuter)
  Compound of 'deva' (god) and 'rājya' (kingdom)
• ādi – beginning, and so on, etc.
  noun (masculine)

गुणाः (guṇāḥ) - qualities, merits, virtues

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, merit, virtue, attribute

हतशत्रुम् (hataśatrum) - having enemies slain/destroyed

(adjective)

Accusative, masculine, singular of hataśatru

hataśatru - one whose enemies are slain

Bahuvrihi compound: hata (slain) + śatru (enemy)

Compound type : bahuvrihi (hata+śatru)

• hata – slain, killed, destroyed
  adjective
  Past Passive Participle
  Derived from root 'han' (to strike, kill)
  Root: han (class 2)
• śatru – enemy, foe
  noun (masculine)

Note: modifies 'rāmam'

विजयिनम् (vijayinam) - victorious, triumphant

(adjective)

Accusative, masculine, singular of vijayin

vijayin - victorious, triumphant, conqueror

agent noun

Derived from 'vijaya' (victory) with suffix -in

Prefix: vi

Root: ji (class 1)

Note: modifies 'rāmam'

रामम् (rāmam) - Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (the seventh avatar of Vishnu)

पश्यामि (paśyāmi) - I envision (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Tense (Laṭ)

Root 'dṛś' takes 'paśya' stem in present tense

Root: dṛś (class 1)

यत् (yat) - since, because (that, which, because)

(indeclinable)

स्तितम् (stitam) - firmly established (standing, situated, established, firm)

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, located, firm

Past Passive Participle

Derived from root 'sthā' (to stand)

Root: sthā (class 1)

Note: modifies 'rāmam'

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