मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-95, verse-9

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धर्मवृद्धिस्तथारोग्यं धनधान्यसुतोद्भवः ।
नृणां भवत्यसन्दिग्धमस्मिन्मन्वन्तरे श्रुते ॥९॥

9. dharmavṛddhistathārogyaṃ dhanadhānyasutodbhavaḥ .
nṛṇāṃ bhavatyasandigdhamasminmanvantare śrute.

9. dharmavṛddhiḥ tathā ārogyam dhanadhānyasutodbhavaḥ
nṛṇām bhavati asandigdham asmin manvantare śrute

9. An increase in (natural) law (dharma), good health, and the prosperity of wealth, grain, and sons undoubtedly occurs for people when this manvantara is heard about.

Words meanings summery:

(Scroll down for elaborated words morphology)

धर्मवृद्धिः (dharmavṛddhiḥ) - increase in dharma, growth of righteousness

तथा (tathā) - thus, so, and, also, in that manner

आरोग्यम् (ārogyam) - health, good health, freedom from disease

धनधान्यसुतोद्भवः (dhanadhānyasutodbhavaḥ) - generation of wealth, grain, and sons, prosperity through wealth, grain, and sons

नृणाम् (nṛṇām) - of men, of people

भवति (bhavati) - is, becomes, happens, occurs

असन्दिग्धम् (asandigdham) - undoubtedly, without doubt, certainly

अस्मिन् (asmin) - in this

मन्वन्तरे (manvantare) - in a manvantara, during an epoch of Manu

श्रुते (śrute) - when heard, upon hearing

Words meanings and morphology

धर्मवृद्धिः (dharmavṛddhiḥ) - increase in dharma, growth of righteousness

(noun)

Nominative, feminine, singular of dharmavṛddhi

dharmavṛddhi - increase of righteousness, growth of virtue or religion

Compound type : tatpurusha (dharma+vṛddhi)

dharma – natural law, constitution, righteous conduct, duty (dharma)
noun (masculine)
Root: dhṛ (class 1)
vṛddhi – growth, increase, prosperity
noun (feminine)
Root: vṛdh (class 1)

तथा (tathā) - thus, so, and, also, in that manner

(indeclinable)

आरोग्यम् (ārogyam) - health, good health, freedom from disease

(noun)

Nominative, neuter, singular of ārogya

ārogya - health, freedom from sickness, good health

धनधान्यसुतोद्भवः (dhanadhānyasutodbhavaḥ) - generation of wealth, grain, and sons, prosperity through wealth, grain, and sons

(noun)

Nominative, masculine, singular of dhanadhānyasutodbhava

dhanadhānyasutodbhava - birth/origination/growth of wealth, grain, and sons

Compound type : dvandva-tatpurusha (dhana+dhānya+suta+udbhava)

dhana – wealth, riches, money
noun (neuter)
Root: dhā (class 3)
dhānya – grain, corn, cereal
noun (neuter)
Root: dhā (class 3)
suta – son, child
noun (masculine)
Past Passive Participle
Derived from root sū (to bear, produce)
Root: sū (class 2)
udbhava – origin, birth, production, arising
noun (masculine)
Derived from root bhū with prefix ud
Prefix: ud
Root: bhū (class 1)

नृणाम् (nṛṇām) - of men, of people

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, hero

भवति (bhavati) - is, becomes, happens, occurs

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular, present tense, active voice

Root: bhū (class 1)

असन्दिग्धम् (asandigdham) - undoubtedly, without doubt, certainly

(indeclinable)

Negated form of sandigdha (doubtful)

Compound type : nah-tatpurusha (a+sandigdha)

a – not, un-
indeclinable
sandigdha – doubtful, uncertain
adjective (neuter)
Past Passive Participle
Derived from root dih (to smear, to doubt) with prefix sam and suffix kta
Prefix: sam
Root: dih (class 4)

Note: Used adverbially

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Refers to 'manvantare'

मन्वन्तरे (manvantare) - in a manvantara, during an epoch of Manu

(noun)

Locative, neuter, singular of manvantara

manvantara - an epoch or age presided over by a Manu (manvantara), a period of time (manvantara)

Compound type : tatpurusha (manu+antara)