महाभारतः mahābhārataḥ - book-6, chapter-35, verse-31

अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः ।
शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ॥३१॥

31. anāditvānnirguṇatvātparamātmāyamavyayaḥ ,
śarīrastho'pi kaunteya na karoti na lipyate.

31. anāditvāt nirguṇatvāt paramātmā ayam avyayaḥ
śarīrasthaḥ api kaunteya na karoti na lipyate

31. kaunteya,
ayam paramātmā anāditvāt nirguṇatvāt avyayaḥ (asti).
śarīrasthaḥ api,
na karoti na lipyate.

31. O son of Kunti, this supreme Self (paramātman) is imperishable due to its beginningless nature and its attribute-less (nirguṇa) quality. Even though it dwells in the body, it neither acts nor is it affected.

Words meanings summery:

• अनादित्वात् (anāditvāt) - due to beginninglessness, because of being without a beginning

• निर्गुणत्वात् (nirguṇatvāt) - due to being without qualities/attributes, because of being devoid of guṇas

• परमात्मा (paramātmā) - the supreme Self, the highest Self

• अयम् (ayam) - this, he

• अव्ययः (avyayaḥ) - imperishable, immutable, undecaying

• शरीरस्थः (śarīrasthaḥ) - dwelling in the body, situated in the body

• अपि (api) - even though (even, also, too)

• कौन्तेय (kaunteya) - O Arjuna (O son of Kunti)

• न (na) - not, no

• करोति (karoti) - does, acts, makes

• न (na) - not, no

• लिप्यते (lipyate) - is smeared, is stained, is affected

Words meanings and morphology

अनादित्वात् (anāditvāt) - due to beginninglessness, because of being without a beginning

(noun)

Ablative, neuter, singular of anāditva

anāditva - beginninglessness, eternity

Derived from 'anādi' (without beginning) with suffix '-tva'

Compound type : tatpuruṣa (a+ādi+tva)

• a – not, non-, un-
  indeclinable
  Negative prefix
• ādi – beginning, origin, first
  noun (masculine)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  suffix (neuter)

निर्गुणत्वात् (nirguṇatvāt) - due to being without qualities/attributes, because of being devoid of guṇas

(noun)

Ablative, neuter, singular of nirguṇatva

nirguṇatva - the state of being without qualities/attributes

Derived from 'nirguṇa' (without attributes) with suffix '-tva'

Compound type : tatpuruṣa (nis+guṇa+tva)

• nis – without, out, free from
  prefix
• guṇa – quality, attribute, constituent of nature
  noun (masculine)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  suffix (neuter)

परमात्मा (paramātmā) - the supreme Self, the highest Self

(noun)

Nominative, masculine, singular of paramātman

paramātman - the supreme Self, the highest Self, the universal soul

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – Self, soul, spirit, individual self
  noun (masculine)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this

अव्ययः (avyayaḥ) - imperishable, immutable, undecaying

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, undecaying; also an indeclinable word

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• vyaya – expense, decay, perishable
  noun (masculine)
  action noun
  Derived from root 'ī' (to go) with 'vi' prefix
  Prefix: vi
  Root: ī (class 2)

शरीरस्थः (śarīrasthaḥ) - dwelling in the body, situated in the body

(adjective)

Nominative, masculine, singular of śarīrastha

śarīrastha - dwelling in the body, situated in the body

Compound type : saptamī-tatpuruṣa (śarīra+stha)

• śarīra – body
  noun (neuter)
• stha – standing, abiding, situated
  adjective (masculine)
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

अपि (api) - even though (even, also, too)

(indeclinable)

कौन्तेय (kaunteya) - O Arjuna (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Derived from 'Kuntī'

न (na) - not, no

(indeclinable)

करोति (karoti) - does, acts, makes

(verb)

3rd person , singular, active, present (lat) of karoti

Present active indicative, root 'kṛ' (to do)

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

लिप्यते (lipyate) - is smeared, is stained, is affected

(verb)

3rd person , singular, middle, present (lat) of lipyate

Present middle/passive indicative, root 'lip' (to smear, stain)

Root: lip (class 6)