Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
6,35

महाभारतः       mahābhārataḥ - book-6, chapter-35, verse-1

श्रीभगवानुवाच ।
इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते ।
एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः ॥१॥
1. śrībhagavānuvāca ,
idaṁ śarīraṁ kaunteya kṣetramityabhidhīyate ,
etadyo vetti taṁ prāhuḥ kṣetrajña iti tadvidaḥ.
1. śrībhagavān uvāca idam śarīram kaunteya kṣetram iti
abhidhīyate etat yaḥ vetti tam prāhuḥ kṣetrajñaḥ iti tadvidaḥ
1. śrībhagavān uvāca he kaunteya idam śarīram kṣetram iti
abhidhīyate yaḥ etat vetti tam kṣetrajñaḥ iti tadvidaḥ prāhuḥ
1. The Blessed Lord said: 'O son of Kunti, this body is called the field (kṣetra). Those who understand this (tadvidaḥ) refer to the one who knows it (the field) as the knower of the field (kṣetrajña).'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीभगवान् (śrībhagavān) - the Blessed Lord (Krishna) (the Blessed Lord, the Opulent One)
  • उवाच (uvāca) - said (said, spoke)
  • इदम् (idam) - this (this, this (neuter))
  • शरीरम् (śarīram) - body (body, form)
  • कौन्तेय (kaunteya) - O son of Kunti (Arjuna) (son of Kunti (Arjuna))
  • क्षेत्रम् (kṣetram) - field (kṣetra) (field, ground, place)
  • इति (iti) - thus, as (thus, in this way, referring to)
  • अभिधीयते (abhidhīyate) - is called (is called, is said, is declared)
  • एतत् (etat) - this (the field) (this, that (neuter))
  • यः (yaḥ) - the one who (who, whoever)
  • वेत्ति (vetti) - knows (knows, understands)
  • तम् (tam) - him (the knower) (him, that (masculine))
  • प्राहुः (prāhuḥ) - they refer to (they say, they declare, they call)
  • क्षेत्रज्ञः (kṣetrajñaḥ) - the knower of the field (kṣetrajña) (knower of the field, soul, spirit)
  • इति (iti) - thus, as (thus, in this way, referring to)
  • तद्विदः (tadvidaḥ) - those who understand this (those who know that, their knowers)

Words meanings and morphology

श्रीभगवान् (śrībhagavān) - the Blessed Lord (Krishna) (the Blessed Lord, the Opulent One)
(proper noun)
Nominative, masculine, singular of śrībhagavat
śrībhagavat - the Blessed Lord, glorious, divine, opulent
From 'śrī' (auspicious, glorious) + 'bhagavat' (possessing opulences)
Compound type : karmadhāraya (śrī+bhagavat)
  • śrī – auspicious, glorious, wealth, beauty
    adjective (feminine)
  • bhagavat – possessing fortune, glorious, divine, lord
    adjective (masculine)
    Root: bhaj (class 1)
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, perfect (lit) of vac
perfect tense
Root 'vac', perfect tense, 3rd person singular.
Root: vac (class 2)
इदम् (idam) - this (this, this (neuter))
(pronoun)
neuter, singular of idam
idam - this, this here
Note: Here, nominative singular, referring to śarīram.
शरीरम् (śarīram) - body (body, form)
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, form, frame
कौन्तेय (kaunteya) - O son of Kunti (Arjuna) (son of Kunti (Arjuna))
(proper noun)
Vocative, masculine, singular of kaunteya
kaunteya - son of Kunti (a name for Arjuna)
patronymic
Derived from 'kuntī' (Kunti's son).
क्षेत्रम् (kṣetram) - field (kṣetra) (field, ground, place)
(noun)
Nominative, neuter, singular of kṣetra
kṣetra - field, ground, land, sphere, body
इति (iti) - thus, as (thus, in this way, referring to)
(indeclinable)
अभिधीयते (abhidhīyate) - is called (is called, is said, is declared)
(verb)
3rd person , singular, passive, present (laṭ) of abhidhā
From root 'dhā' with prefix 'abhi'
Prefix: abhi
Root: dhā (class 3)
एतत् (etat) - this (the field) (this, that (neuter))
(pronoun)
Accusative, neuter, singular of etad
etad - this, that
Note: Refers to 'kṣetram'.
यः (yaḥ) - the one who (who, whoever)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
वेत्ति (vetti) - knows (knows, understands)
(verb)
3rd person , singular, active, present (laṭ) of vid
Root 'vid', 3rd person singular present.
Root: vid (class 2)
तम् (tam) - him (the knower) (him, that (masculine))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, him
Note: Corresponds to 'yaḥ'.
प्राहुः (prāhuḥ) - they refer to (they say, they declare, they call)
(verb)
3rd person , plural, active, present (laṭ) of pra-ah
Root 'ah' (defective, primarily used in perfect and present with prefix 'pra'), 3rd person plural present.
Prefix: pra
Root: ah (class 2)
Note: Often functions as a present tense despite its perfect form origin.
क्षेत्रज्ञः (kṣetrajñaḥ) - the knower of the field (kṣetrajña) (knower of the field, soul, spirit)
(noun)
Nominative, masculine, singular of kṣetrajña
kṣetrajña - knower of the field (kṣetra), the soul, spirit
Compound type : tatpuruṣa (kṣetra+jña)
  • kṣetra – field, body
    noun (neuter)
  • jña – knower, one who knows
    adjective (masculine)
    agent noun/adjective
    From root 'jñā'
    Root: jñā (class 9)
Note: Predicate nominative.
इति (iti) - thus, as (thus, in this way, referring to)
(indeclinable)
तद्विदः (tadvidaḥ) - those who understand this (those who know that, their knowers)
(noun)
Nominative, masculine, plural of tadvid
tadvid - one who knows that, expert in it
Compound type : tatpuruṣa (tad+vid)
  • tad – that
    pronoun (neuter)
  • vid – knower, learned
    noun (masculine)
    agent noun
    From root 'vid'
    Root: vid (class 2)
Note: Refers to wise persons.