महाभारतः mahābhārataḥ - book-6, chapter-35, verse-27

समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् ।
विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति ॥२७॥

27. samaṁ sarveṣu bhūteṣu tiṣṭhantaṁ parameśvaram ,
vinaśyatsvavinaśyantaṁ yaḥ paśyati sa paśyati.

27. samam sarveṣu bhūteṣu tiṣṭhantam parameśvaram
vinaśyatsu avinaśyantam yaḥ paśyati sa paśyati

27. yaḥ sarveṣu bhūteṣu samam tiṣṭhantam parameśvaram,
vinaśyatsu avinaśyantam (ca) paśyati,
sa (eva) paśyati.

27. The one who sees the Supreme Lord (parameśvara) abiding equally in all beings (bhūta), remaining imperishable even within those that perish – that person truly sees.

Words meanings summery:

• समम् (samam) - equally (equally, impartially, uniformly)

• सर्वेषु (sarveṣu) - in all (in all, among all)

• भूतेषु (bhūteṣu) - in all beings (in beings, in creatures, in elements)

• तिष्ठन्तम् (tiṣṭhantam) - abiding (abiding, standing, dwelling)

• परमेश्वरम् (parameśvaram) - the Supreme Lord

• विनश्यत्सु (vinaśyatsu) - even within those that perish (in those perishing, among the destructible ones)

• अविनश्यन्तम् (avinaśyantam) - remaining imperishable (not perishing, imperishable)

• यः (yaḥ) - the one who (who, which, he who)

• पश्यति (paśyati) - sees, perceives

• स (sa) - that person (he, that)

• पश्यति (paśyati) - truly sees (sees, perceives)

Words meanings and morphology

समम् (samam) - equally (equally, impartially, uniformly)

(indeclinable)

Note: Adverb modifying tiṣṭhantam

सर्वेषु (sarveṣu) - in all (in all, among all)

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective for bhūteṣu

भूतेषु (bhūteṣu) - in all beings (in beings, in creatures, in elements)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past, existent

Past Passive Participle

Derived from √bhū (to be, become)

Root: bhū (class 1)

Note: Refers to all living entities.

तिष्ठन्तम् (tiṣṭhantam) - abiding (abiding, standing, dwelling)

(participle)

Accusative, masculine, singular of tiṣṭhat

tiṣṭhat - abiding, standing, remaining

Present Active Participle

Derived from √sthā (to stand, abide), present stem tiṣṭha-

Root: sthā (class 1)

Note: Modifies parameśvaram

परमेश्वरम् (parameśvaram) - the Supreme Lord

(noun)

Accusative, masculine, singular of parameśvara

parameśvara - Supreme Lord, highest ruler

Compound: parama (supreme) + īśvara (lord)

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective (masculine)
• īśvara – lord, master, controller, God
  noun (masculine)
  Root: īś (class 2)

Note: Object of paśyati

विनश्यत्सु (vinaśyatsu) - even within those that perish (in those perishing, among the destructible ones)

(participle)

Locative, masculine, plural of vinaśyat

vinaśyat - perishing, destructible

Present Active Participle

Derived from vi- + √naś (to perish, be destroyed), present stem naśya-

Prefix: vi

Root: naś (class 4)

Note: Refers to perishable beings.

अविनश्यन्तम् (avinaśyantam) - remaining imperishable (not perishing, imperishable)

(participle)

Accusative, masculine, singular of avinaśyat

avinaśyat - not perishing, imperishable, indestructible

Present Active Participle (negative)

Negative participle from a- + vi- + √naś (to perish)

Compound type : nañ-tatpuruṣa (a+vinaśyat)

• a – not, un-
  prefix
• vinaśyat – perishing, destructible
  participle (masculine)
  Present Active Participle
  Derived from vi- + √naś (to perish, be destroyed)
  Prefix: vi
  Root: naś (class 4)

Note: Modifies parameśvaram

यः (yaḥ) - the one who (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of the first paśyati

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of √dṛś

present active 3rd singular

Present stem paśya- derived from √dṛś

Root: dṛś (class 1)

स (sa) - that person (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the second paśyati

पश्यति (paśyati) - truly sees (sees, perceives)

(verb)

3rd person , singular, active, present (laṭ) of √dṛś

present active 3rd singular

Present stem paśya- derived from √dṛś

Root: dṛś (class 1)

Note: Emphasis on true perception