महाभारतः mahābhārataḥ - book-6, chapter-35, verse-28

समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् ।
न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ॥२८॥

28. samaṁ paśyanhi sarvatra samavasthitamīśvaram ,
na hinastyātmanātmānaṁ tato yāti parāṁ gatim.

28. samam paśyan hi sarvatra samavasthitam īśvaram
na hinasti ātmanā ātmānam tataḥ yāti parām gatim

28. hi,
yaḥ sarvatra samam samavasthitam īśvaram paśyan,
ātmanā ātmānam na hinasti,
tataḥ (saḥ) parām gatim yāti.

28. Indeed, the one who perceives the Lord (īśvara) present equally everywhere does not harm their self (ātman) by their self (ātman), and by doing so attains the supreme destination.

Words meanings summery:

• समम् (samam) - equally (equally, impartially, uniformly)

• पश्यन् (paśyan) - perceiving (seeing, perceiving)

• हि (hi) - indeed (indeed, surely, because)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• समवस्थितम् (samavasthitam) - present equally (equally situated, uniformly present)

• ईश्वरम् (īśvaram) - the Lord (the Lord, the controller)

• न (na) - not (not, no)

• हिनस्ति (hinasti) - harms (injures, harms, destroys)

• आत्मना (ātmanā) - by their (lower) self (by the self, by oneself)

• आत्मानम् (ātmānam) - their (higher) self (the self, the soul)

• ततः (tataḥ) - and by doing so, therefore (then, thence, therefore, from that)

• याति (yāti) - attains (goes, proceeds, attains)

• पराम् (parām) - supreme (supreme, highest, ultimate)

• गतिम् (gatim) - destination (goal, destination, state, movement)

Words meanings and morphology

समम् (samam) - equally (equally, impartially, uniformly)

(indeclinable)

Note: Adverb modifying paśyan and samavasthitam

पश्यन् (paśyan) - perceiving (seeing, perceiving)

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving

Present Active Participle

Derived from √dṛś (to see), present stem paśya-

Root: dṛś (class 1)

Note: Ascribes the action of seeing to the (implied) subject of na hinasti.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: Emphatic particle

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

Derived from sarva (all) + suffix tra (indicating place)

Note: Adverb of place

समवस्थितम् (samavasthitam) - present equally (equally situated, uniformly present)

(participle)

Accusative, masculine, singular of samavasthita

samavasthita - equally situated, uniformly present, established

Past Passive Participle

Derived from sam- + ava- + √sthā (to stand, be situated)

Prefixes: sam+ava

Root: sthā (class 1)

Note: Modifies īśvaram

ईश्वरम् (īśvaram) - the Lord (the Lord, the controller)

(noun)

Accusative, masculine, singular of īśvara

īśvara - lord, master, controller, God

Root: īś (class 2)

Note: Object of paśyan

न (na) - not (not, no)

(indeclinable)

Note: Negation

हिनस्ति (hinasti) - harms (injures, harms, destroys)

(verb)

3rd person , singular, active, present (laṭ) of √hiṃs

present active 3rd singular

From desiderative stem

Root: hiṃs (class 7)

आत्मना (ātmanā) - by their (lower) self (by the self, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, Supreme Soul

Note: Refers to one's own lower self, or agency.

आत्मानम् (ātmānam) - their (higher) self (the self, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, Supreme Soul

Note: Refers to one's own self, or higher Self.

ततः (tataḥ) - and by doing so, therefore (then, thence, therefore, from that)

(indeclinable)

Note: Indicates consequence

याति (yāti) - attains (goes, proceeds, attains)

(verb)

3rd person , singular, active, present (laṭ) of √yā

present active 3rd singular

Root: yā (class 2)

पराम् (parām) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate, distant

Note: Adjective for gatim

गतिम् (gatim) - destination (goal, destination, state, movement)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, destination, state, course

Derived from √gam (to go)

Root: gam (class 1)

Note: Object of yāti