महाभारतः mahābhārataḥ - book-6, chapter-35, verse-26

यावत्संजायते किंचित्सत्त्वं स्थावरजङ्गमम् ।
क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ॥२६॥

26. yāvatsaṁjāyate kiṁcitsattvaṁ sthāvarajaṅgamam ,
kṣetrakṣetrajñasaṁyogāttadviddhi bharatarṣabha.

26. yāvat saṃjāyate kiṃcit sattvam sthāvarajaṅgamam
kṣetrakṣetrajñasaṃyogāt tat viddhi bharatarṣabha

26. bharatarṣabha,
yāvat kiṃcit sthāvarajaṅgamam sattvam saṃjāyate,
tat kṣetrakṣetrajñasaṃyogāt viddhi.

26. O best of Bhāratas, know that every single entity, whether unmoving or moving, that comes into existence is born from the union of the field (kṣetra) and the knower of the field (kṣetrajña).

Words meanings summery:

• यावत् (yāvat) - whatsoever (as much as, as long as, whatsoever)

• संजायते (saṁjāyate) - comes into being (is born, comes into being, originates)

• किंचित् (kiṁcit) - anything, every single (anything, something)

• सत्त्वम् (sattvam) - entity (being, existence, entity, essential nature)

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - unmoving (plants, rocks) or moving (animals) (unmoving and moving, stationary and mobile)

• क्षेत्रक्षेत्रज्ञसंयोगात् (kṣetrakṣetrajñasaṁyogāt) - from the union of the physical body (kṣetra) and the soul (kṣetrajña) (from the union of the field and the knower of the field)

• तत् (tat) - that (referring to the previous statement) (that, it)

• विद्धि (viddhi) - know

• भरतर्षभ (bharatarṣabha) - O best of Bhāratas (referring to Arjuna) (O best of Bhāratas)

Words meanings and morphology

यावत् (yāvat) - whatsoever (as much as, as long as, whatsoever)

(indeclinable)

संजायते (saṁjāyate) - comes into being (is born, comes into being, originates)

(verb)

3rd person , singular, middle, present (laṭ) of saṃ-√jan

present middle 3rd singular

Passive formation with middle endings

Prefix: sam

Root: jan (class 4)

किंचित् (kiṁcit) - anything, every single (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, whatever

Note: Adjective to sattvam

सत्त्वम् (sattvam) - entity (being, existence, entity, essential nature)

(noun)

Nominative, neuter, singular of sattva

sattva - being, existence, entity, reality, good quality, purity

Note: Subject of saṃjāyate

स्थावरजङ्गमम् (sthāvarajaṅgamam) - unmoving (plants, rocks) or moving (animals) (unmoving and moving, stationary and mobile)

(adjective)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - stationary and mobile, all creation

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, unmoving
  adjective (masculine)
  Derived from √sthā (to stand)
  Root: sthā (class 1)
• jaṅgama – moving, mobile
  adjective (masculine)
  Derived from √gam (to go)
  Root: gam (class 1)

Note: Adjective to sattvam

क्षेत्रक्षेत्रज्ञसंयोगात् (kṣetrakṣetrajñasaṁyogāt) - from the union of the physical body (kṣetra) and the soul (kṣetrajña) (from the union of the field and the knower of the field)

(noun)

Ablative, masculine, singular of kṣetrakṣetrajñasaṃyoga

kṣetrakṣetrajñasaṁyoga - union of the field and the knower of the field

Compound type : tatpuruṣa (kṣetra+kṣetrajña+saṃyoga)

• kṣetra – field, body, sacred place
  noun (neuter)
• kṣetrajña – knower of the field, soul, consciousness
  noun (masculine)
  Compound: kṣetra (field) + jña (knower)
  Root: jñā (class 9)
• saṃyoga – union, conjunction, connection
  noun (masculine)
  Derived from sam- + √yuj (to join)
  Prefix: sam
  Root: yuj (class 7)

Note: Expresses the cause

तत् (tat) - that (referring to the previous statement) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of viddhi

विद्धि (viddhi) - know

(verb)

2nd person , singular, active, imperative (loṭ) of √vid

imperative active 2nd singular

Root √vid (class 2) takes special imperative forms

Root: vid (class 2)

भरतर्षभ (bharatarṣabha) - O best of Bhāratas (referring to Arjuna) (O best of Bhāratas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bhāratas, bull of the Bhāratas

Compound: bharata (Bhārata, a descendant of Bharata) + ṛṣabha (bull, best)

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, name of a king
  proper noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

Note: Addressed to Arjuna